Top 201 Quotes & Sayings by Rob Bell

Explore popular quotes and sayings by an American author Rob Bell.
Last updated on September 17, 2024.
Rob Bell

Robert Holmes Bell Jr. is an American author, speaker and former pastor. Bell founded Mars Hill Bible Church in Grandville, Michigan, and pastored it until 2012. Under his leadership, Mars Hill was one of the fastest-growing churches in America. Bell is also the author of the New York Times bestseller Love Wins and the writer and narrator of a series of spiritual short films called NOOMA. In 2011, Time named Bell on its list of the 100 Most Influential People in the World. He has since become a freelance writer and speaker appearing on various talk shows and national speaking tours on topics related to spirituality and leadership. He also hosts a popular podcast called 'The Robcast'. In 2018, a documentary about Bell called The Heretic was released.

The myth of redemptive violence - Caesar, peace, and victory - is in people's bones so deeply, we aren't even aware of it. You crush the opposition; that's how we bring peace.
What we believe about heaven and hell is incredibly important because it exposes what we believe about who God is and what God is like.
When someone sets out to be controversial or provocative or shocking as an end in itself, I don't think that's a noble goal. — © Rob Bell
When someone sets out to be controversial or provocative or shocking as an end in itself, I don't think that's a noble goal.
Celebrity seems totally at odds with authentic community and honest, real sorts of relationships.
I believe God gives people the right to say no, to resist, to refuse, to reject, to cling to their sins, to cling to their version of their story.
I am for love, whether it's a man and a woman, a woman and a woman, a man and a man.
As a pastor, you get invited into the most poignant moments of people's lives. Whether it's a wedding or a funeral or a hospital visit, you get invited into the center of the event, whether or not you know the people.
Over the years, I've realized that I have as much in common with the performance artist, the standup comedian, the screenwriter, as I do with the theologian. I'm in an odd world where I make things and share them with people.
I'm interested in painting the most beautifully compelling pictures and images and metaphors and stories and explanations possible that will put Jesus in language for a world that desperately needs to hear it.
Suffering, it turns out, demands profound imagination. A new future has to be conjured up because the old future isn't there anymore.
No one has the last word other than God.
We live in a world where we have friends, neighbors, brothers, sisters, aunts, uncles, people we journey with for years who are gay. And we need to love, affirm and all of us together work on the real problems that we have in the world.
My experience as a pastor is lots of people have really toxic, dangerous, psychologically devastating images of God in their head, images of a God who's not good.
When we get to what happens when we die, we don't have any video footage. So let's at least be honest that we are speculating, because we are. — © Rob Bell
When we get to what happens when we die, we don't have any video footage. So let's at least be honest that we are speculating, because we are.
A lot of Christians have been taught a story that begins in chapter 3 of Genesis, instead of chapter 1. If your story doesn't begin in the beginning, but begins in chapter 3, then it starts with sin, and so the story becomes about dealing with the sin problem. So Jesus is seen as primarily dealing with our sins.
To be honest with you, I am passionate about all the people out there who want to know Jesus, they want to know God, and they are sick of a system that is hung up on a bunch of things that have nothing to do with the love of God.
Suffering is traumatic and awful and we get angry and we shake our fists at the heavens and we vent and rage and weep. But in the process we discover a new tomorrow, one we never would have imagined otherwise.
Well, I affirm orthodox Christian faith. I affirm the Nicene Creed. I don't think I'm doing anything terribly new.
If there's any place where you would express your deepest doubts, it would be church.
Every generation has to ask difficult questions about what does it mean to follow Jesus.
Swords appear strong, but they're actually quite weak. Jesus appears weak, but he's actually quite strong.
For many, 'desire' is a bad word, something we're supposed to 'give up for God.' That kind of thinking can be really destructive because it teaches people to deny their hearts, their true selves.
For a lot of people in our world today, God has become about believing the right stuff so you don't get in trouble.
I like to say that I practice militant mysticism. I'm really absolutely sure of some things that I don't quite know.
I embrace the term 'evangelical,' if by that we mean a belief that we together can actually work for change in the world, caring for the environment, extending to the poor generosity and kindness, a hopeful outlook. That's a beautiful sort of thing.
The fundamental story arc of the Bible is God is passionate about rescuing this world, restoring it, renewing it.
The historical orthodox Christian faith is extremely wide and diverse.
I'm very comfortable in a room with thousands of people.
My parents were both very intellectually honest, straightforward, and for them, faith meant that you were fully engaged.
Fear wants us to become obsessed with some event or person in the future, a year, a month, even a day. It also wants us to look backwards not at our successes, but our short-comings and our failures. Fear losses it's grip when we stay in the now.
That breath that you just took, that's a gift!
You're here, you're breathing, you are the recipient of an extraordinary act of generosity called life.
opening up your soul to someone, letting them into your spirit, thoughts, fears, future, hopes, dreams ... that is being naked.
If the gospel isn't good news for everybody, then it isn't good news for anybody. And this is because the most powerful things happen when the church surrenders its desire to convert people and convince them to join. It is when the church gives itself away in radical acts of service and compassion, expecting nothing in return, that the way of Jesus is most vividly put on display.
When the lab rats hear the bell ringing, they freeze. That's what fear does to you - fear stops you dead in your tracks. Fear can keep you from harm, but fear can also rob you of your potential. Fear can rob you of an experience. Fear can rob you of happiness. Fear can rob you of real life... Darkness has a way of scaring us.
Because with every action, comment, conversation, we have the choice to invite Heaven or Hell to Earth.
I would say that the powerful, revolutionary thing about Jesus' message is that he says, 'What do you do with the people that aren't like you? What do you do with the Other? What do you do with the person that's hardest to love?' . . . That's the measure of a good religion, is - you can love the people who are just like you; that's kind of easy. So what Jesus does is takes the question and talks about fruit. He's interested in what you actually produce. And that's a different discussion. How do we love the people in the world that are least like us?
Often times when I meet atheists and we talk about the god they don’t believe in, we quickly discover that I don’t believe in that god, either. — © Rob Bell
Often times when I meet atheists and we talk about the god they don’t believe in, we quickly discover that I don’t believe in that god, either.
The life that you want begins the moment you embrace the life you have because all of it is a miracle.
A good sermon is going to disturb the comfortable and comfort the disturbed. It inspires you. It provokes you. It should make your soul soar.
It is trusting that I am loved. That I always have been. That I always will be. I don't have to do anything. I don't have to prove anything, or achieve anything, or accomplish one more thing. That, exactly as I am, I am totally accepted, forgiven, and there is nothing I could ever do to lose this acceptance.
Why blame the dark for being dark? It is far more helpful to ask why the light isn’t as bright as it could be.
What we do comes out of who we believe we are.
Love is what God is, love is why Jesus came, and love is why he continues to come, year after year to person after person...May you experience this vast, expansive, infinite, indestructible love that has been yours all along. May you discover that this love is as wide as the sky and as small as the cracks in your heart no one else knows about, and may you know, deep in your bones, that love wins.
The peace we are offered is not a peace that is free from tragedy, illness, bankruptcy, divorce, depression, or heartache. It is peace rooted in the trust that the life Jesus gives us is deeper, wider, stronger, and more enduring than whatever our current circumstances are, because all we see is not all there is and the last word about us and our struggle has not yet been spoken.
When I talk about the God who is with us, for us, and ahead of us, I'm talking about our facing that which most terrifies us about ourselves, embracing it and fearing it no longer, refusing to allow it to exist separate from the rest of our being, resting assured that we are loved and we belong and we are going to be just fine.
Jesus is bigger than any one religion. He didn't come to start a new religion, and he continually disrupted whatever conventions or systems or establishments that existed in his day. He will always transcend whatever cages and labels are created to contain and name him, especially the one called "Christianity.
I have been told that I need to believe in Jesus. Which is a good thing. But what I am learning is that Jesus believes in me.
My experience is that lots of people go to church, sing the songs, tell the story, etc but have profound ambivalence about God. — © Rob Bell
My experience is that lots of people go to church, sing the songs, tell the story, etc but have profound ambivalence about God.
Some communities don't permit open, honest inquiry about the things that matter most. Lots of people have voiced a concern, expressed a doubt, or raised a question, only to be told by their family, church, friends, or tribe: "We don't discuss those things here." I believe the discussion itself is divine. Abraham does his best to bargain with God, most of the book of Job consists of arguments by Job and his friends about the deepest questions of human suffering, God is practically on trial in the book of Lamentations, and Jesus responds to almost every question he's asked with...a question.
This breath, and this moment, and this life is a gift and we are all in this together. We all have countless choices every day to close down or stand up straight and open up, and take a big breath and say YES to the gift.
Times change. God doesn’t, but times do. We learn and grow, and the world around us shifts, and the Christian faith is alive only when it is listening, morphing, innovating, letting go of whatever has gotten in the way of Jesus and embracing whatever will help us be more and more the people God wants us to be.
Take faith, for example. For many people in our world, the opposite of faith is doubt. The goal, then, within this understanding, is to eliminate doubt. But faith and doubt aren't opposites. Doubt is often a sign that your faith has a pulse, that it's alive and well and exploring and searching. Faith and doubt aren't opposites, they are, it turns out, excellent dance partners.
Your life is a gift and how you respond to it - what you do with it matters. That's where I start.
Grace is when you know you're loved exactly as you are.
Agape doesn't love somebody because they're worthy. Agape makes them worthy by the strength and power of its love. Agape doesn't love somebody because they're beautiful. Agape loves in such a way that it makes them beautiful.
If we are serious about loving someone, we have to surrender all the desires within us to manipulate the relationship.
When you forgive somebody, when you are generous, when you withhold judgment, when you love and when you stand up to injustice, you are, in that moment, bringing heaven to earth.
The moment God is figured out with nice neat lines and definitions, we are no longer dealing with God.
I believe that God is love. I believe that Jesus came to show us this love, to give us this love, to teach us about this love, so that we could live in this love and extend it to others.
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