Top 120 Quotes & Sayings by Robert Hass - Page 2

Explore popular quotes and sayings by an American poet Robert Hass.
Last updated on April 16, 2025.
Pound described poetry as original research in language, and just as formal experiment in poetry has to try things and has to go too far, so does experiment with writing about politics in poetry and what the politics of poetry is.
I think that were I in the middle of an obsession to write about, say, sudden oak death in California or my grandchildren or time and memory and how they look when you get to be in your sixties, and I thought, "Well, yes but people are dying every day in Baghdad," I wouldn't feel guilty about not writing about Baghdad if I didn't have any good ideas about how to write about it.
[Cesar] Vallejo was at least metaphorically killed by fascist forces, in the sense that he wore himself out raising funds for the Republicans in the Spanish Civil War and got sick and died.
One of the interesting things about the history of poetry in the 16th, 17th, and 18th centuries is that people who read liked getting their information in rhyme just as much as in prose. The genre that we would think of as nonfiction often was written in verse in forms like the Georgic when people thought that one of the tasks of poetry was conveying arguments and information in a pleasant way.
One way to escape the universe in which everything is a kind of media cartoon is to write about the part of your life that doesn't feel like a cartoon, and how the cartoon comes into it.
There isn't a river or creek in the country - or there are very few - that doesn't have some small group of people working on a restoration or creek cleanup project. Let me give you one example that's a great metaphor: In Washington, D.C., there is a group called the Anacostia Watershed Society. Two rivers converge and define Washington - one which everybody knows about, the Potomac, and the Anacostia, which they don't. The Anacostia is one of the most polluted urban rivers in the country.
It was one of the great mass achievements of American civilization, and we did it because we thought if you were going to have a democratic form of government, people had to be able to read and understand complicated ideas on their own.
If we want to have a two-class society and an unemployed, welfare-crippled lower class that has no access to equality and educational opportunity and no access to jobs and is resentful and furiously angry, we can have it - that's what we've been willing to pay for so far.
The ideal of universal literacy, in the West anyway, was first of all a Protestant idea - that everybody had to be able to read to save their soul. That idea got transposed into an idea of the importance of literacy for democratic citizenship.
Like everyone else, I was at least peripherally involved in the antiwar movement. You woke up every morning feeling tormented about what was going on in Vietnam. It seemed to a lot of us like a catastrophe from the very beginning, inflicting immense and needless suffering on not only the American soldiers but on a lot of innocent peasants who were caught in a Cold War proxy battle - two million Vietnamese died during those years, and you woke up every morning knowing that that was going on.
As poet laureate, I was asked to be a spokesman for literature. Then what I decided is I am a spokesman for this other imagination of community - not the one showing up in the market. Nobody was tending to the way we're imaginatively connected to each other.
In California we froze property taxes, school size increased, test scores declined, and there was a massive middle-class white flight to private schools. We're turning into Victorian England at a very rapid rate.
It turns out - this is a metaphor out of [Charles] Dickens - that the raw sewage emptied into the Anacostia comes from the Federal Triangle. I have a sewer map, and on it you can see the pipe from which congressional wastes empty into the river that then flows through the black neighborhoods of Washington, D.C. It is very expensive to do anything about the river, but somebody's working on it.
Do poets have any insight into what's the right ratio? I doubt it, but I think that they can be awake to what the ends are. — © Robert Hass
Do poets have any insight into what's the right ratio? I doubt it, but I think that they can be awake to what the ends are.
When I began writing poems, it was in the late 60s and early 70s when the literary and cultural atmosphere was very much affected by what was going on in the world, which was, in succession, the civil rights movement, the antiwar movement, and the women's movement in the 60s, 70s, and into the early 80s. And all of those things affected me and affected my thinking, particularly the Vietnam War.
Prose gets divided up into fiction and nonfiction and short fiction and long fiction and autobiographical nonfiction and so on. Poetry can do any of those things except with the added definition of intensified formal pressure.
My first book was published when I was thirty-two, so I think it was basically finished when I was thirty or thirty-one. And so then you think, "Well, what have you failed to do?" And my answer to myself was almost everything.
Poetry, when it takes sides, when it proposes solutions, isn't any smarter than anybody else.
The problem with describing poets as legislators is that at that level of politics - politics as political invention - poets have no special skills and are not apt to.
Nostalgia locates desire in the past where it suffers no active conflict and can be yearned toward pleasantly.
When Emily Dickinson's poems were published in the 1890s, they were a best-seller; the first book of her poems went through eleven editions of a print run of about 400. So the first print run out of Boston for a first book of poems was 400 for a country that had fifty million people in it. Now a first print run for a first book is maybe 2,000? So that's a five-time increase in the expectation of readership. Probably the audience is almost exactly the same size as it was in 1900, if you just took that one example.
They are the kinds of things that make us a community: attachment to place, attachment to local arts traditions, the ability to read literature, the ability to look at paintings, the sense of connectedness to the land, the sense of community that comes from people taking care of their own.
I think it's true to say that in 1973 I could read every book of poems that was published in a year, and I did.
There are either poems about sex/love or God.
The record of poetry in the 20th century isn't all that great anyway. Most of the poets who weren't fascists were Stalinists. — © Robert Hass
The record of poetry in the 20th century isn't all that great anyway. Most of the poets who weren't fascists were Stalinists.
I don't know that I had a sense that there was such a thing as "the poetry world" in the 1960s and early 70s. Maybe poets did, but for me as an onlooker and reader of poetry, poetry felt like it was part of a larger literary world. I mean, even the phrase "the poetry world" reflects a sort of balkanization of American literary and artistic life that has to some extent happened since then.
It is good sometimes for poetry to disenchant us.
I think that my responsibility to my art is to try to get it right or to push the boundaries of what I'm able to do in any way.
Everybody has a different idea of when those good old days were, but everyone is convinced that there was a time when literature really mattered and that it doesn't now. They also tend to believe that it really matters someplace else - in very improbable places often. Russia is someone's idea of a place where literature really counts.
If you're imaginatively responsible to the place you live in, you understand the watershed.
I was aware that a quarter of the children in the country are born in poverty, and that the condition of public schools in California was disastrous.
What we usually find is that when people think they have a new idea or approach something for the first time, it is actually a recurrence of a line of thinking explored in the past.
Not to make too much of a claim for poetry, but this is a question that goes to the moral heart of the business of any art: How do you see the world, and what right do you have to see the world in the way that you do?
I got interested in the question of literacy because writers are always moaning about why more people don't read books. They long for the good old days when people read serious novels.
I teach a lecture course on American poetry to as many as 150 students. For a lot of them, its their only elective, so this is their one shot. Theyll take the Russian Novel or American Poetry, so I want to give them the high points, the inescapable poets.
Someone in Ireland asked me how many Republican poets there were in the U.S., and I thought maybe two. Maybe there are 10,000 poets, and maybe there are two Republicans among them.
Once you figure out something about the watershed, you'll find out where the schools are going to hell, and the kids aren't learning, and there is no money. Social issues, class issues, and environmental issues were all connected.
If you read three books a day you couldn't read all the poetry that's being published.
There are instances: [Henry David] Thoreau read [John] Wordsworth, [John] Muir read Thoreau, Teddy Roosevelt read Muir, and you got national parks. It took a century for this to happen, for artistic values to percolate down to where honoring the relation of people's imagination to the land, or beauty, or to wild things, was issued in legislation.
Fiction writers have their own world, and poets have their own world, and literary criticism has sort of passed over into cultural studies in the university, and so on. They seem more disconnected from each other than they did when I first began to write.
Milton was the first person who really experimented with putting politics into sonnets.
When I came into the job, funding for the humanities at the federal level was being drastically cut. This was the high tide of the new Republican Congress.
I am talking about poetry. It's like that line from [John] Yeats: I go back to "where all the ladders start/ In the foul rag and bone shop of the heart."
When I applied to Stanford, I applied for graduate work in the PhD program, not to the creative writing program, mostly because though I had some vague ambition of becoming a writer and I was trying to write poems and essays and stories, I didn't feel like I was far enough along to submit work to some place and have it judged.
There's very little solid research on readership, yet people make pronouncements about it all the time.
Justice is the well water of the city of Novgorod, black and sweet.
Such tenderness, those afternoons and evenings, saying blackberry, blackberry, blackberry.
It seems like every ten years there's a book that says that poetry used to be popular, and now it's not, but we really have no way of knowing, in terms of relative size of audience and other things, exactly who readers were.
After Pope, in the beginning of Romanticism, people developed the idea that imagination rather than reason was a special form of knowledge and its best expression is through poetry. Therefore, poetry should not try to do the stuff that mere prose does: convey information or make arguments about ideas.
Our history doesn't look at our own violence, the violence in our own past, and we go out and repeat it someplace else. — © Robert Hass
Our history doesn't look at our own violence, the violence in our own past, and we go out and repeat it someplace else.
In the beginning of the 19th century, maybe forty percent of women and fifty percent of men could produce a signature, which meant that they'd had at least three years of education because it was in third grade that people started penmanship in the 19th century. And of course black people could get killed if they got caught teaching themselves to read in some parts of the country.
We don't know our own story.
Environmental regulation looked like it was going to be under serious attack, and they were giving all of those speeches about getting government off people's backs.
One thing we do know is that mass literacy is a product of the 19th century, at least in English-speaking cultures - Ireland, England, Scotland, Canada, and the U. S.
Literature, the study of literature in English in the 19th century, did not belong to literary studies, which had to do with Greek, Latin, and Hebrew, but instead with elocution and public speaking. So when people read literature, it was to memorize and to recite it.
As I started reading about it, I saw that at the beginning of the 19th century, outside of New England - which was an unusually literate place - practically no one could read or write. And even in New England, the overall rate was only about 60 percent. That still means four out of 10 people couldn't put their name to a will.
Golf is a worrier's game, inward, concentrated, a matter of inches, invented by the same people who gave us Presbyterianism.
You only had widespread literacy and books that people could afford in the middle of the 19th century. Did more people read poetry at the turn of the 20th century when there were about fifty million people?
[Osip] Mandelstam was killed by Stalinist forces.
The professionalization of poetry, or the balkanization, has come out of the fact that when you apply to most creative writing programs, you have to choose your genre. — © Robert Hass
The professionalization of poetry, or the balkanization, has come out of the fact that when you apply to most creative writing programs, you have to choose your genre.
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