Top 375 Quotes & Sayings by Simone Weil

Explore popular quotes and sayings by a French philosopher Simone Weil.
Last updated on September 17, 2024.
Simone Weil

Simone Adolphine Weil was a French philosopher, mystic, and political activist. With her now highly well-regarded works of philosophy and theory exploring relations of power and matters of faith, Albert Camus described her as "the only great spirit of our times". Over 2,500 scholarly works have been published about her, including close analyses and readings of her work, since 1995.

Humanism was not wrong in thinking that truth, beauty, liberty, and equality are of infinite value, but in thinking that man can get them for himself without grace.
When a contradiction is impossible to resolve except by a lie, then we know that it is really a door.
Evil being the root of mystery, pain is the root of knowledge. — © Simone Weil
Evil being the root of mystery, pain is the root of knowledge.
The most important part of teaching is to teach what it is to know.
An atheist may be simply one whose faith and love are concentrated on the impersonal aspects of God.
Imagination and fiction make up more than three quarters of our real life.
The danger is not lest the soul should doubt whether there is any bread, but lest, by a lie, it should persuade itself that it is not hungry.
Every perfect life is a parable invented by God.
The highest ecstasy is the attention at its fullest.
The only way into truth is through one's own annihilation; through dwelling a long time in a state of extreme and total humiliation.
Petroleum is a more likely cause of international conflict than wheat.
What a country calls its vital... interests are not things that help its people live, but things that help it make war.
Those who are unhappy have no need for anything in this world but people capable of giving them their attention. — © Simone Weil
Those who are unhappy have no need for anything in this world but people capable of giving them their attention.
A science which does not bring us nearer to God is worthless.
Beauty always promises, but never gives anything.
Equality is the public recognition, effectively expressed in institutions and manners, of the principle that an equal degree of attention is due to the needs of all human beings.
Oppression that is clearly inexorable and invincible does not give rise to revolt but to submission.
In the intellectual order, the virtue of humility is nothing more nor less than the power of attention.
When once a certain class of people has been placed by the temporal and spiritual authorities outside the ranks of those whose life has value, then nothing comes more naturally to men than murder.
Evil, when we are in its power, is not felt as evil, but as a necessity, even a duty.
There is no detachment where there is no pain. And there is no pain endured without hatred or lying unless detachment is present too.
To write the lives of the great in separating them from their works necessarily ends by above all stressing their pettiness, because it is in their work that they have put the best of themselves.
To be rooted is perhaps the most important and least recognized need of the human soul.
In struggling against anguish one never produces serenity; the struggle against anguish only produces new forms of anguish.
Attachment is the great fabricator of illusions; reality can be attained only by someone who is detached.
Humility is attentive patience.
The mysteries of faith are degraded if they are made into an object of affirmation and negation, when in reality they should be an object of contemplation.
All sins are attempts to fill voids.
The intelligent man who is proud of his intelligence is like the condemned man who is proud of his large cell.
If we are suffering illness, poverty, or misfortune, we think we shall be satisfied on the day it ceases. But there too, we know it is false; so soon as one has got used to not suffering one wants something else.
Human beings are so made that the ones who do the crushing feel nothing; it is the person crushed who feels what is happening. Unless one has placed oneself on the side of the oppressed, to feel with them, one cannot understand.
Two prisoners whose cells adjoin communicate with each other by knocking on the wall. The wall is the thing which separates them but is also their means of communication. It is the same with us and God. Every separation is a link.
A self-respecting nation is ready for anything, including war, except for a renunciation of its option to make war.
One cannot imagine St. Francis of Assisi talking about rights.
A mind enclosed in language is in prison.
I would suggest that barbarism be considered as a permanent and universal human characteristic which becomes more or less pronounced according to the play of circumstances.
Imagination is always the fabric of social life and the dynamic of history. The influence of real needs and compulsions, of real interests and materials, is indirect because the crowd is never conscious of it.
Most works of art, like most wines, ought to be consumed in the district of their fabrication. — © Simone Weil
Most works of art, like most wines, ought to be consumed in the district of their fabrication.
Nothing is less instructive than a machine.
Charity. To love human beings in so far as they are nothing. That is to love them as God does.
Nothing can have as its destination anything other than its origin. The contrary idea, the idea of progress, is poison.
We can only know one thing about God - that he is what we are not. Our wretchedness alone is an image of this. The more we contemplate it, the more we contemplate him.
Culture is an instrument wielded by teachers to manufacture teachers, who, in their turn, will manufacture still more teachers.
It is an eternal obligation toward the human being not to let him suffer from hunger when one has a chance of coming to his assistance.
A hurtful act is the transference to others of the degradation which we bear in ourselves.
It is only the impossible that is possible for God. He has given over the possible to the mechanics of matter and the autonomy of his creatures.
The poison of skepticism becomes, like alcoholism, tuberculosis, and some other diseases, much more virulent in a hitherto virgin soil.
Difficult as it is really to listen to someone in affliction, it is just as difficult for him to know that compassion is listening to him. — © Simone Weil
Difficult as it is really to listen to someone in affliction, it is just as difficult for him to know that compassion is listening to him.
To be a hero or a heroine, one must give an order to oneself.
The future is made of the same stuff as the present.
A test of what is real is that it is hard and rough. Joys are found in it, not pleasure. What is pleasant belongs to dreams.
Force is as pitiless to the man who possesses it, or thinks he does, as it is to its victims; the second it crushes, the first it intoxicates. The truth is, nobody really possesses it.
Real genius is nothing else but the supernatural virtue of humility in the domain of thought.
We must prefer real hell to an imaginary paradise.
Whatever debases the intelligence degrades the entire human being.
I can, therefore I am.
For when two beings who are not friends are near each other there is no meeting, and when friends are far apart there is no separation.
To want friendship is a great fault. Friendship ought to be a gratuitous joy, like the joys afforded by art or life.
Every time that I think of the crucifixion of Christ, I commit the sin of envy.
With no matter what human being, taken individually, I always find reasons for concluding that sorrow and misfortune do not suit him; either because he seems too mediocre for anything so great, or, on the contrary, too precious to be destroyed.
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