Top 1714 Quotes & Sayings by Swami Vivekananda - Page 28

Explore popular quotes and sayings by an Indian priest Swami Vivekananda.
Last updated on November 22, 2024.
Whose meditation is real and effective? Who can really surrender to the will of God? Only the person whose mind has been purified by selfless work.
To realize the spirit as spirit is practical religion. Everything else is good so far as it leads to this one grand idea. That realization is to be attained by renunciation, by meditation-renunciation of all the senses, cutting the knots, the chains that bind us down to matter.
We are the sons of Light and children of God. Glory unto the Lord, we will succeed. — © Swami Vivekananda
We are the sons of Light and children of God. Glory unto the Lord, we will succeed.
Religion in India culminates in freedom.
Marriage and sex and money the only living devils.
The hard discipline, with the exception of one great good point, is fraught with evil. The good point is that men can do one or two things well with very little effort, having practiced them every day through generations.
May blessings and happiness attend every step of your progress in this world.
Everything that occupies space has form. The formless can only be infinite.
Do you recall the story of the young Yogi in the Mahâbhârata who prided himself on his psychic powers by burning the bodies of a crow and crane by his intense will, produced by anger?
The natural state of this universe is attraction; and that is surely followed by an ultimate disunion.
Through the senses, anger comes, and sorrow comes.
Forgive offences by the million. And if you love all unselfishly, all will by degrees come to love one another.
At the head of all these laws, in and through every particle of matter and force, stands One through whose command the wind blows, the fire burns, the clouds rain, and death stalks upon the earth. And what is His nature? He is everywhere the pure and formless One, the Almighty and the All Merciful. Thou art our Father. Thou art our beloved Friend.
It is the highest manifestation of the power of Vairagya when it takes away even our attraction towards the qualities. — © Swami Vivekananda
It is the highest manifestation of the power of Vairagya when it takes away even our attraction towards the qualities.
March on, the Lord is our General.
All progression is in the relative world.
The best guide in life is strength.
The Absolute and the Infinite can become this universe only by limitation.
Every individual is a center for the manifestation of a certain force. This force has been stored up as the resultant of our previous works, and each one of us is born with this force at our back.
The Absolute cannot be divided.
This doctrine of prenatal influence is now slowly being recognized, and science as well as religion calls out: 'Keep yourself holy, and pure.' So deeply has this been recognized in India, that there we even speak of adultery in marriage, except when marriage is consummated in prayer.
All real progress must be slow.
Language is the chief means and index of a nation's progress.
God is pure, and the same to all.
A Brahmin is not so much in need of education as a Chandala. If the son of a Brahmin needs one teacher, that of a Chandala needs ten.
I reached Ghazipur three days ago. Here I am putting up in the house of Babu Satish Chandra Mukherji, a friend of my early age. The place is very pleasant. Close by flows the Ganga, but bathing there is troublesome, for there is no regular path, and it is hard work wading through sands.
Salvation never will come through hope of reward.
All change is in the screen.
Materialism has come to the rescue of India in a certain sense by throwing open the doors of life to everyone, by destroying the exclusive privileges of caste, by opening up to discussion the inestimable treasures which were hidden away in the hands of a very few who have even lost the use of them. Half has been stolen and lost; and the other half which remains is in the hands of men who, like dogs in the manger, do not eat themselves and will not allow others to do so.
Infinite strength is religion and God.
The body is subject to the law of growth and decay, what grows must of necessity decay.
As the cause is, so the effect will be.
Happiness presents itself to man, wearing the crown of sorrow on its head. He who welcomes it must also welcome sorrow.
To weep is a sign of weakness, of bondage.
There is no salvation for man until he sees God, realises his own soul.
Salvation means knowing the truth. We do not become anything; we are what we are. Salvation [comes] by faith and not by work. It is a question of knowledge! You must know what you are, and it is done. The dream vanishes. This you [and others] are dreaming here. When they die, they go to [the] heaven [of their dream]. They live in that dream, and [when it ends], they take a nice body [here], and they are good people.
It is fear that is the cause of our woes, and it is fearlessness that brings heaven in a moment "The earth is enjoyed by heroes" - this is the unfailing truth.
The householder must always please his wife with money, clothes, love and faith and never do anything to disturb her. That man who has succeeded in getting the love of a chaste wife has succeeded in his religion and has all the virtues.
We are bound to earth by desire and also to God, heaven, and the angels. A slave is a slave whether to man, to God, or to angels. — © Swami Vivekananda
We are bound to earth by desire and also to God, heaven, and the angels. A slave is a slave whether to man, to God, or to angels.
There is nothing so high as renunciation of self.
The "ego" like its correlative "non-ego", is the product of the body, mind etc. The only proof of the existence of the real Self is realisation.
Marriage is an institution very safely guarded.
We see many persons talking the most wonderfully fine things about charity and about equality and the rights of other people and all that, but it is only in theory. I was so fortunate as to find one who was able to carry theory into practice. He had the most wonderful faculty of carrying everything into practice which he thought was right.
Seeing a cat loving her kittens stand and pray. God has become manifest there; literally believe this. Repeat "I am Thine, I am Thine", for we can see God everywhere. Do not seek for Him, just see Him.
This world is not for cowards.
Even if our every attempt is a failure, and we bleed and are torn asunder, yet, through all this, we have to preserve our heart - we must assert our Godhead in the midst of all these difficulties.
This is a world of good and evil. Wherever there is good, evil follows, but beyond and behind all these manifestations, all these contradictions, the Vedanta finds out that Unity. It says, "Give up what is evil and give up what is good." What remains then? Behind good and evil stands something which is yours, the real you, beyond every evil, and beyond every good too, and it is that which is manifesting itself as good and bad. Know that first, and then and then alone you will be a true optimist, and not before; for then you will be able to control everything.
Then from the world all spirituality will be extinct, all moral perfection will be extinct, all sweet-souled sympathy for religion will be extinct, all ideality will be extinct; and in its place will reign the duality of lust and luxury as the male and female deities, with money as its priest, fraud, force, and competition its ceremonies, and the human soul its sacrifice. Such a thing can never be.
Any time you attempt to make a God beyond Christ, you murder the whole thing. God alone can worship God. — © Swami Vivekananda
Any time you attempt to make a God beyond Christ, you murder the whole thing. God alone can worship God.
All misery and pain come from attachment.
Only when creation stops can we find the Absolute. The Absolute is in the soul, not in creation. So by stopping creation, we come to know the Absolute.
Philosophy insists that there is a joy which is absolute, which never changes.
The varieties of religious belief are an advantage, since all faiths are good, so far as they encourage us to lead a religious life. The more sects there are, the more opportunities there are for making a successful appeal to the divine instinct in all of us.
"If you die, you get to heaven; and if you win, you enjoy the earth" (Gita). Even if you die in this attempt, well and good, many will take up the work, following your example. And if you succeed, you will live a life of great opulence.
God is the one goal of all our passions and emotions. If you want to be angry, be angry with Him. Chide your Beloved, chide your Friend. Whom else can you safely chide? Mortal man will not patiently put up with your anger; there will be a reaction. If you are angry with me I am sure quickly to react, because I cannot patiently put up with your anger. Say unto the Beloved, "Why do You not come to me; why do You leave me thus alone?" Where is there any enjoyment but in Him? What enjoyment can there be in little clods of earth?
The body is the external coating and the mind is the internal coating of the Atman who is the real perceiver, the real enjoyer, the being in the body who is working the body by means of the internal organ or the mind.
Everything that you do under compulsion goes to build up attachment.
In everything we do, the serpent ego is rising up.
Do not disturb the faith of any. . . Our duty is not to disturb the faith of others.
Let the churches preach doctrines, theories, philosophies to their hearts' content, but when it comes to worship, the real practical part of religion, it should be as Jesus says, "When thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret".
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