Top 221 Quotes & Sayings by Ta-Nehisi Coates

Explore popular quotes and sayings by an American journalist Ta-Nehisi Coates.
Last updated on September 17, 2024.
Ta-Nehisi Coates

Ta-Nehisi Paul Coates is an American author and journalist. Coates gained a wide readership during his time as national correspondent at The Atlantic, where he wrote about cultural, social, and political issues, particularly regarding African Americans and white supremacy. Coates has worked for The Village Voice, Washington City Paper, and TIME. He has contributed to The New York Times Magazine, The Washington Post, The Washington Monthly, O, and other publications.

It was mostly through pop culture, through hip-hop, through Dungeons & Dragons and comic books that I acquired much of my vocabulary.
We look at young black kids with a scowl on their face, walking a certain way down the block with their sweatpants dangling, however, with their hoodies on. And folks think that this is a show of power or a show of force. But I know, because I've been among those kids, it ultimately is fear.
I think at places like 'Slate' or the magazine where I work, there was a really poor record of hiring African-American writers. It was really that simple. And I think with the proliferation of the Internet and Internet media, it has been a little harder to maintain that gatekeeper position.
I do understand how hate eats at the soul and how to purge yourself of hate. — © Ta-Nehisi Coates
I do understand how hate eats at the soul and how to purge yourself of hate.
The country in which reparations actually happen is a very different one than the one we live in.
My belief is in the chaos of the world and that you have to find your peace within the chaos and that you still have to find some sort of mission.
My job is to look out on that world that I write about and be as honest as I possibly can about that world. If that's optimistic and uplifting, OK. If it's not, OK.
If you are attempting to study American history, and you don't understand the force of white supremacy, you fundamentally misunderstand America.
In comics, you have to imagine what happens. I really loved it; I loved collecting. I loved following the adventures and figuring out what was going to happen next. I was a huge X-Men fan; I was a huge Spider-Man fan, and, to large degree, I remain one. It's literature for me; it's art.
To Trump, whiteness is neither notional nor symbolic but the very core of his power. In this, Trump is not singular. But whereas his forebears carried whiteness like an ancestral talisman, Trump cracked the glowing amulet open, releasing its eldritch energies.
As an African-American, we stand on the shoulders of people who fought despite not seeing victories in their lifetime or even in their children's lifetime or even in their grandchildren's lifetime. So fatalism isn't really an option.
When people think about reparations, they immediately think about people who've been dead for 100 years.
People sort of went crazy when 'BTWAM' came out. I'm happy a bunch of people read it. I'm happy it touched so many people. I'm less happy that it became an object for certain folks or was discussed that way. I'm less happy that journalists started scrolling through my kid's Instagram account.
If I could have anything - you know, and this is across the board for any presidential candidate - I would have a greater acknowledgment of history in our policy and in our affairs.
I have never read 'To Kill A Mockingbird.' — © Ta-Nehisi Coates
I have never read 'To Kill A Mockingbird.'
American myths have never been colorless.
I was 24 when Samori was born. His mom was 23.
I think it's really important to be conscious of yourself and the world around you. For me, that meant reading a lot and reporting.
If I wrote a Jewish superhero, he'd have awesome time-traveling powers. I'd call him Doctorow.
The relationship between violence and nonviolence in this country is interesting. The fact of the matter is, you know, people do respond to riots. The 1968 Housing Act was in large response to riots that broke out after Dr. Martin Luther King was killed. They cited these as an actual inspiration.
When I see the Confederate flag, I see the attempt to raise an empire in slavery. It really, really is that simple. I don't understand how anybody with any sort of education on the Civil War can see anything else.
Somebody once told me, black people, in and of themselves, are cosmopolitan. There's cosmopolitanism within the black experience. There's an incredible amount.
If I have to jump six feet to get the same thing that you have to jump two feet for - that's how racism works.
Amiri Baraka went to Howard. Lucille Clifton went to Howard. Ossie Davis went to Howard. And I was aware of that when I was there. Charles Drew went to Howard. Thurgood Marshall went to the law school. Being aware of that and having all of that brought to bear, again, it's one of those things that I can't really separate from my career as a writer.
I love America the way I love my family - I was born into it. And there's no escape out of it.
My father was so very afraid. I felt it in the sting of his black leather belt, which he applied with more anxiety than anger, my father who beat me as if someone might steal me away, because that was exactly what was happening all around us.
Black people are pledging their fealty to the state, and yet they aren't getting the same return. This is theft. It's systemized.
Abraham Lincoln is singular. Abraham Lincoln, before he was killed, stood up and, you know, for the first time from any sitting president, stood for the right for suffrage for African-American men who had served in the Civil War. And that's a limited suffrage, but it was quite radical at the time.
The lives of African-Americans in this country are characterized by violence for most of our history. Much of that violence, at least to some extent, you know, done by the very state that's supposed to protect them.
It's very hard to be black in this country and hate America. It's really hard to live like that. I would actually argue it's impossible to fully see yourself.
I don't attempt to make people uncomfortable; I think that my standards in terms of art and journalism always have necessitated my discomfort.
'White America' is a syndicate arrayed to protect its exclusive power to dominate and control our bodies.
Abraham Lincoln was killed by the forces of white supremacy.
I'm the descendant of enslaved black people in this country. You could've been born in 1820 if you were black and looked back to your ancestors and saw nothing but slaves all the way back to 1619. Look forward another 50 or 60 years and saw nothing but slaves.
Fighting, I guess, was never the real reason I read comic books as a kid. The fighting was an important part, an integral part of it; I don't know I would've read it without it.
We are all losers in comparison to Malala Yousafzai. But we are not all geniuses. Like me.
I think 'Dear White People,' the show, is a tremendous artistic achievement. It's always hinting that there is something beyond the pleading and wokeness, something that the show's more militant characters can't see.
I would say as a journalist, I would envision travelling to other countries that have had to reckon with their past and see how they've done it: what worked, what didn't work, finding characters that would tell the story of how that process was done.
I think a lot about the private emotions of black people - what we feel and yet is rarely publicly expressed. — © Ta-Nehisi Coates
I think a lot about the private emotions of black people - what we feel and yet is rarely publicly expressed.
I enjoy the challenge of trying to say things beautifully. The message is secondary in that sense. Obviously, I have something that I want to say that's very, very important to me - but the process of actually crafting it is essential.
You can't tolerate anybody attempting to threaten or intimidate your body. You must respond with force.
African Americans are one of the oldest ethnic groups in this country. We been here since the beginning. Before the beginning.
There are African-American families around this country - a large, large number of African-American families - that operate out of complete fear that their kids are going to be taken from them and will do anything to prevent that.
Forgiveness is a big part of - especially post-civil rights movement - is a big part of African-American Christianity, and I wasn't raised within the Christian church; I wasn't raised within any church.
When you read a comic book, there's a space between what's happening on the panel and what you have to literally see in your mind. That's not true of movies, where you see everything.
I haven't checked, but I highly suspect that chickens evolved from an egg-laying ancestor, which would mean that there were, in fact, eggs before there were chickens. Genius.
It is often said that Trump has no real ideology, which is not true - his ideology is white supremacy, in all its truculent and sanctimonious power.
I guess I'd be put in the ID politics camp. But there is really nothing in the world-view of, say, Bernie Sanders I actually disagree with. I'd like a guaranteed income, single-payer health care, a stronger safety net, etc. The problem is the temptation to paper over historically fraught issues to achieve that is tempting.
Chaos is what we have. That is what I believe.
Superheroes are best imagined in comic books. The union between the written word, the image, and then what your imagination has to do to connect those allows for so much. — © Ta-Nehisi Coates
Superheroes are best imagined in comic books. The union between the written word, the image, and then what your imagination has to do to connect those allows for so much.
To be black in the Baltimore of my youth was to be naked before the elements of the world.
I just want to be really clear about this: Anyone who has read Colin Powell's biography - there's an entire section where he talks about experiencing segregation. Colin Powell did not appear when he became head of the Joint Chiefs of Staff. That's not how it happened.
People review my comic books. People review every article I write - 'The Atlantic' even publishes them. A great deal of the critique of 'Between the World and Me' was from a feminist perspective. bell hooks pushed back, among others. Some of that has value. Some of it does not. I try my best to separate the wheat from the chaff.
If Obama's enormous symbolic power draws primarily from being the country's first black president, it also draws from his membership in hip-hop's foundational generation.
There was no United States before slavery. I am sure somebody can make some sort of argument about modern French identity and slavery and North Africa, but there simply is no American history before black people.
With segregation, with the isolation of the injured and the robbed, comes the concentration of disadvantage. An unsegregated America might see poverty, and all its effects, spread across the country with no particular bias toward skin color. Instead, the concentration of poverty has been paired with a concentration of melanin.
I didn't start off as a journalist; I started off as a poet. My ambition was to practise poetry. Then I found journalism, but that other voice never fled from me.
I've seen, and liked, 'Insecure' and 'Atlanta.'
You don't make a case for reparations thinking, 'Oh yeah, people are gonna love this.' I didn't see that coming.
I had no expectations of white people at all.
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