Top 530 Quotes & Sayings by Thomas Paine - Page 6

Explore popular quotes and sayings by an English activist Thomas Paine.
Last updated on April 16, 2025.
Not all the treasures of the world, so far as I believe, could have induced me to support an offensive war, for I think it murder; but if a thief breaks into my house, burns and destroys my property, and kills or threatens to kill me, or those that are in it, and to "bind me in all cases whatsoever" to his absolute will, am I to suffer it?
Immediate necessity makes many things convenient, which if continued would grow into oppressions.
But where, says some, is the King of America? I'll tell you. Friend, he reigns above, and doth not make havoc of mankind like the Royal Brute of Britain. — © Thomas Paine
But where, says some, is the King of America? I'll tell you. Friend, he reigns above, and doth not make havoc of mankind like the Royal Brute of Britain.
Some writers have so confounded society with government, as to leave little or no distinction between them; whereas they are not only different, but have different origins ... Society is in every state a blessing, but Government, even in its best state, is but a necessary evil; in its worst state, an intolerable one.
That which is now called natural philosophy, embracing the whole circle of science, of which astronomy occupies the chief place, is the study of the works of God, and of the power and wisdom of God in his works, and is the true theology.
Therefore we say that a lying Spirit has been in the mouth of the writers of the books of the Bible.
If men will permit themselves to think, as rational beings ought to think, nothing can appear more ridiculous and absurd, exclusive of all moral reflections, than to be at the expence of building navies, filling them with men, and then hauling them into the ocean, to try which can sink each other fastester. Peace, which costs nothing, is attended with infintely more advantage than any victory with all its expence. But this, though it best answers the purpose of Nations, does not that of Court Governments, whose habited policy is pretence for taxation, places, and offices.
A government of our own is our natural right; and when a man seriously reflects on the precariousness of human affairs, he will become convinced, that it is infinitely wiser and safer, to form a constitution of our own in a cool deliberate manner, while we have it in our power, than to trust such an interesting event to time and chance.
Titles are but nicknames, and every nickname is a title. The thing is perfectly harmless in itself, but it marks a sort of foppery in the human character, which degrades it.
There is a natural firmness in some minds, which cannot be unlocked by trifles, but which, when unlocked, discovers a cabinet of fortitude.
The stupid texts of the Bible - from which, be the talents of the preacher what they may, only stupid sermons can be preached.
The American constitutions were to liberty, what a grammar is to language: they define its parts of speech, and practically construct them into syntax
It is far better that we admitted a thousand devils to roam at large than that we permitted one such imposter and monster as Moses, Joshua, Samuel, and the Bible prophets, to come with the pretended word of God and have credit among us.
No man is prejudiced in favor of a thing, knowing it to be wrong. He is attached to it on the belief of its being right; and when he sees it is not so, the prejudice will be gone.
Now is the seedtime of continental union, faith and honor. The least fracture now, will be like a name engraved with the point of a pin on the tender rind of a young oak; the wound would enlarge with the tree, and posterity read in it full grown characters.
It is from our enemies that we often gain excellent maxims, and are frequently surprised into reason by their mistakes. — © Thomas Paine
It is from our enemies that we often gain excellent maxims, and are frequently surprised into reason by their mistakes.
The Creation speaks a universal language, independent of human speech or human language, multiplied and various as they be. It is an ever-existing original, which every man can read. It cannot be forged; it cannot be counterfeited; it cannot be lost; it cannot be altered; it cannot be suppressed. It does not depend upon the will of man whether it shall be published or not; it publishes itself from one end of the earth to the other. It preaches to all nations and to all worlds; and this Word of God reveals to man all that is necessary for man to know of God.
What at first was plunder assumed the softer name of revenue.
Commerce diminishes the spirit, both of patriotism and military defence.
The mere man of pleasure is miserable in old age, and the mere drudge in business is but little better, whereas, natural philosophy, mathematical and mechanical science, are a continual source of tranquil pleasure, and in spite of the gloomy dogmas of priests and of superstition, the study of these things is the true theology; it teaches man to know and admire the Creator, for the principles of science are in the creation, and are unchangeable and of divine origin.
I am sensible that he who means to do mankind a real service must set down with the determination of putting up, and bearing with all their faults, follies, prejudices and mistakes until he can convince them that he is right.
The Sun never shined on a cause of greater worth.
I would give worlds, if I had them, if The Age of Reason had never been published. O Lord, help! Stay with me! It is hell to be left alone.
Death is not the monarch for the dead, but of the dying. The moment he obtains a conquest he loses a subject.
How strangely is antiquity treated! To answer some purposes it is spoken of as the times of darkness and ignorance, and to answer others, it is put for the light of the world.
There is no greater tyranny than that of the dead over the living.
Liberty cannot be purchased by a wish.
The Christian system of religion is an outrage on common sense.
Government ought to be as much open to improvement as anything which appertains to man, instead of which it has been monopolized from age to age, by the most ignorant and vicious of the human race. Need we any other proof of their wretched management, than the excess of debts and taxes with which every nation groans, and the quarrels into which they have precipitated the world?"
The sublime and the ridiculous are often so nearly related, that it is difficult to class them separately. One step above the sublime makes the ridiculous, and one step above the ridiculous makes the sublime again.
What we obtain too cheap, we esteem too lightly: it is dearness only that gives every thing its value. Heaven knows how to put a proper price upon its goods; and it would be strange indeed if so celestial an article as freedom should not be highly rated.
Everything wonderful in appearance has been ascribed to angels, to devils, or to saints. Everything ancient has some legendary tale annexed to it. The common operations of nature have not escaped their practice of corrupting everything.
It is painful to behold a man employing his talents to corrupt himself.
We fight not to enslave, but to set a country free, and to make room upon the earth for honest men to live in.
Commerce is no other than the traffic of two individuals, multiplied on a scale of number; and, by the same rule that Nature intended the intercourse of two, she intended that of all!
THE WORD OF GOD IS THE CREATION WE BEHOLD: And it is in this word, which no human invention can counterfeit or alter, that God speaketh universally to man.
Could the straggling thoughts of individuals be collected, they would frequently form materials for wise and able men to improve into useful matter.
The Almighty implanted in us these inextinguishable feelings for good and wise purposes. They are the guardians of His image in our heart. They distinguish us from the herd of common animals.
Truth never envelops itself in mystery, and the mystery in which it is at any time enveloped is the work of its antagonist, and never of itself. — © Thomas Paine
Truth never envelops itself in mystery, and the mystery in which it is at any time enveloped is the work of its antagonist, and never of itself.
The only idea man can affix to the name of God, is that of a first cause, the cause of all things. And, incomprehensibly difficult as it is for a man to conceive what a first cause is, he arrives at the belief of it, from the tenfold greater difficulty of disbelieving it. It is difficult beyond description to conceive that space can have no end; but it is more difficult to conceive an end. It is difficult beyond the power of man to conceive an eternal duration of what we call time; but it is more impossible to conceive a time when there shall be no time.
The artificial noble shrinks into a dwarf before the noble of nature; and in the few instances (for there are some in all countries) in whom nature, as by a miracle, has survived in aristocracy, those men despise it.
Everything that is right or reasonable pleads for separation. The blood of the slain, the weeping voice of nature cries, 'tis time to part.
We do not admit the authority of the church with respect to its pretended infallibility, its manufactured miracles, its setting itself up to forgive sins. It was by propagating that belief and supporting it with fire that she kept up her temporal power.
He who takes nature for his guide, is not easily beaten out of his argument
Mingling religion with politics may be disavowed and reprobated by every inhabitant of America.
There is a happiness in Deism, when rightly understood, that is not to be found inany other system of religion. All other systems have something in them that either shock our reason, or are repugnant to it, and man, if he thinks at all, must stifle his reason in order to force himself to believe them.
No falsehood is so fatal as that which is made an article of faith.
In the following pages I offer nothing more than simple facts, plain arguments, and common sense; and have no other preliminaries to settle with the reader, than that he will divest himself of prejudice and repossession, and suffer his reason and feelings to determine for themselves; and that he will put on, or rather that he will not put off, the true character of man, and generously enlarge his view beyond the present day.
We hold the moral obligation of providing for old age, helpless infancy, and poverty is far superior to that of supplying the invented wants of courtly extravagance.
As parents, we can have no joy, knowing that this government is not sufficiently lasting to ensure any thing which we may bequeath to posterity: And by a plain method of argument, as we are running the next generation into debt, we ought to do the work of it, otherwise we use them meanly and pitifully. In order to discover the line of our duty rightly, we should take our children in our hand, and fix our station a few years farther into life; that eminence will present a prospect, which a few present fears and prejudices conceal from our sight.
The New Testament rests itself for credulity and testimony on what are called prophecies in the Old Testament, of the person called Jesus Christ; and if there are no such things as prophecies of any such person in the Old Testament, the New Testament.
Wisdom is not the purchase of a day, and it is no wonder that we should err at the first setting off. — © Thomas Paine
Wisdom is not the purchase of a day, and it is no wonder that we should err at the first setting off.
I die content, I die for the liberty of my country.
Mutual fear is a principal link in the chain of mutual love.
Yet this is trash that the Church imposes upon the world as the Word of God; this is the collection of lies and contradictions called the Holy Bible! This is the rubbish called Revealed Religion!
Let a crown be placed thereon, by which the world may know, that so far as we approve of monarcy, that in America the law is King. For as in absolute governments the King is law, so in free countries the law ought to be King; and there ought to be no other.
A man may write himself out of reputation when nobody else can do it.
Here then is the origin and rise of government; namely, a mode rendered necessary by the inability of moral virtue to govern the world; here too is the design and end of government, viz. Freedom and security.
Nothing, they say is more certain than death, and nothing more uncertain than the time of dying
The New Testament, they tell us, is founded upon the prophecies of the Old; if so, it must follow the fate of its foundation.
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