Top 208 Quotes & Sayings by W. E. B. Du Bois - Page 3

I believe that all men, black and brown and white, are brothers, varying through time and opportunity, in form and gift and feature, but differing in no essential particular, and alike in soul and the possibility of infinite development.

For education among all kinds of men always has had, and always will have, an element of danger and revolution, of dissatisfaction and discontent.

All womanhood is hampered today because the world on which it is emerging is a world that tries to worship both virgins and mothers and in the end despises motherhood and despoils virgins.

Lord, make us mindful of the little things that grow and blossom in these days to make the world beautiful for us.

The world is shrinking together; it is finding itself neighbor to itself in strange, almost magic degree.

The function of the university is not simply to teach breadwinning, or to furnish teachers for the public schools, or to be a centre of polite society; if is, above all, to be the organ of that fine adjustment between real life and the growing knowledge of life, an adjustment from which forms the secret of civilization.

Between me and the other world there is ever an unasked question: unasked by some through feelings of delicacy; by others through the difficulty of rightly framing it. All, nevertheless, flutter round it. How does it feel to be a problem?

One ever feels his twoness - an American, a Negro; two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder.

Violence, naked force, has settled more issues in history than has any other factor, and the contrary opinion is wishful thinking at its worst. Breeds that forget this basic truth have always paid for it with their lives and freedoms.

The emancipation of man is the emancipation of labor and the emancipation of labor is the freeing of that basic majority of workers who are yellow, brown and black.

We shall never secure emancipation from the tyranny of the white oppressor until we have achieved it in our own souls.

The theory of democratic government is not that the will of the people is always right, but rather that normal human beings of average intelligence will, if given a chance, learn the right and best course by bitter experience.

Honest and earnest criticism from those whose interests are most nearly touched,- criticism of writers by readers, of government by those governed, of leaders by those led, - this is the soul of democracy and the safeguard of modern society

Harriet Tubman fought American slavery single handed and was a pioneer in that organized effort known as the Underground Railroad.

Is a civilization naturally backward because it is different? Outside of cannibalism, which can be matched in this country, at least, by lynching, there is no vice and no degradation in native African customs which can begin to touch the horrors thrust upon them by white masters. Drunkenness, terrible diseases, immorality, all these things have been gifts of European civilization.

But art is not simply works of art; it is the spirit that knows Beauty, that has music in its soul and the color of sunsets in its headkerchiefs; that can dance on a flaming world and make the world dance, too.

It is as though nature must needs make men narrow in order to give them force.

When in this world a man comes forward with a thought, a deed, a vision, we ask not how does he look, but what is his message?. . . The world still wants to ask that a woman primarily be pretty. . . .

The Nation has not yet found peace from its sins; the freedman has not yet found in freedom his promised land. Whatever of good may have come in these years of change, the shadow of a deep disappointment rests upon the Negro people,—a disappointment all the more bitter because the unattained ideal was unbounded save by the simple ignorance of a lowly people.

And yet not a dream, but a mighty reality- a glimpse of the higher life, the broader possibilities of humanity, which is granted to the man who, amid the rush and roar of living, pauses four short years to learn what living means

Race prejudice decreases values, both real estate and human.

Half the Christian churches of New York are trying to ruin the free public schools in order to replace them by religious dogma.

In the treatment of the child the world foreshadows its own future and faith. All words and all thinking lead to the child, - to that vast immortality and wide sweep of infinite possibility which the child represents.

The theology of the average colored church is basing itself far too much upon Hell and Damnation-upon an attempt to scare people into being decent and threatening them with the terrors of death and punishment. We are still trained to believe a good deal that is simply childish in theology. The outward and visible punishment of every wrong deed that men do the repeated declaration that anything can be gotten by anyone at any time by prayer.

How shall Integrity face Oppression? What shall Honesty do in the face of Deception, Decency in the face of Insult, Self-Defense before Blows? How shall Desert and Accomplishment meet Despising, Detraction, and Lies? What shall Virtue do to meet Brute Force? There are so many answers and so contradictory; and such differences for those on the one hand who meet questions similar to this once a year or once a decade, and those who face them hourly and daily.

Actively we have woven ourselves with the very warp and woof of this nation, - we have fought their battles, shared their sorrow, mingled our blood with theirs, and generation after generation have pleaded with a headstrong, careless people to despise not Justice, Mercy and Truth, lest the nation be smitten with a curse. Our song, our toil, our cheer and warning have been given to this nation in blood-brotherhood. Are not these gifts worth the giving? Is not this worth the striving? Would America have been America without her Negro People?

I sit with Shakespeare and he winces not.

The return from your work must be the satisfaction which that work brings you and the world's need of that work. With this, life is heaven, or as near heaven as you can get. Without this - with work which you despise, which bores you, and which the world does not need - this life is hell.

I believe in Liberty for all men: the space to stretch their arms and their souls.

I believe in pride of race and lineage and self: in pride of self so deep as to scorn injustice to other selves; in pride of lineage so great as to despise no man's father; in pride of race so chivalrous as neither to offer bastardy to the weak nor beg wedlock of the strong, knowing that men may be brothers in Christ, even though they be not brothers-in-law.

How hard a thing is life to the lowly and yet how human and real is it? And all this life and love and strife and failure, - is it the twilight of nightfall or the flush of some faint-dawning day? The answer lies in each of us. For somewhere in your past ... somewhere some 100 years ago?there rose from the smoldering ashes of slavery?a proud and humble family who suffered and struggled with life. A family who found the strength to endure all the indignities of life in America, and that family had the hope for a taste of her bounties in the future.

It is the trained, living human soul, cultivated and strengthened by long study and thought, that breathes the real breath of life into boys and girls and makes them human, whether they be black or white, Greek, Russian or American.

Unless modern civilization is a failure, it is entirely feasible and practicable for two races in such essential political, economic and religious harmony as the white and colored people in America, to develop side by side in peace and mutual happiness, the peculiar contribution which each has to make to the culture of their common country.

We cannot escape the clear fact that what is going to win in this world is reason, if this ever becomes a reasonable world.

One thing alone I charge you. As you live, believe in life! Always human beings will live and progress to greater, broader and fuller life. The only possible death is to lose belief in this truth simply because the great end comes slowly, because time is long.

I refused to teach Sunday school. When Archdeacon Henry Phillips, my last rector, died, I flatly refused again to join any church or sign any church creed. From my 30th year on I have increasingly regarded the church as an institution which defended such evils as slavery, color caste, exploitation of labor and war.

The music of an unhappy people, of the children of disappointment; they tell of death and suffering and unvoiced longing toward a truer world, of misty wanderings and hidden ways.

Progress in human affairs is more often a pull than a push, a surging forward of the exceptional man, and the lifting of his duller brethren slowly and painfully to his vantage-ground.

Here is the chance for young women and young men of devotion to lift again the banner of humanity and to walk toward a civilization which will be free and intelligent; which will be healthy and unafraid; and build in the world a culture led by black folk and joined by peoples of all colors and all races - without poverty, ignorance and disease!

The time must come when, great and pressing as change and betterment may be, they do not involve killing and hurting people.

I insist that the object of all true education is not to make men carpenters, it is to make carpenters men.

The true college will ever have but one goal - not to earn meat, but to know the end and aim of that life which meat nourishes.

The kind of sermon which is preached in most colored churches is not today attractive to even fairly intelligent men.

The shadow of a mighty Negro past flits through the tale of Ethiopia the shadowy and of the Egypt the Sphinx. Throughout history, the powers of single blacks flash here and there like falling stars, and die sometimes before the world has rightly gauged their brightness.

So often do you see collegians enter life with high resolve and lofty purpose and then watch them shrink and shrink to sordid, selfish, shrewd plodders, full of distrust and sneers.

The most ordinary Negro is a distinct gentleman, but it takes extraordinary training and opportunity to make the average white man anything but a hog.

America is not another word for Opportunity to all her sons.

A man does not look behind the door unless he has stood there himself

Would America have been America without her Negro people?

Life has its pains and evils-its bitter disappointments; but like a good novel and in healthful length of days, there is infinite joy in seeing the World, the most interesting of continued stories, unfold.

What do nations care about the cost of war, if by spending a few hundred millions in steel and gunpowder they can gain a thousand millions in diamonds and cocoa?

Had it not been for the race problem early thrust upon me and enveloping me, I should have probably been an unquestioning worshipper at the shrine of the established social order and of the economic development into which I was born.

Among Negroes of my generation there was not only little direct acquaintance or consciously inherited knowledge of Africa, but much distaste and recoil because of what the white world taught them about the Dark Continent. There arose resentment that a group like ours, born and bred in the United States for centuries, should be regarded as Africans at all. They were, as most of them began gradually to assert, Americans. My father's father was particularly bitter about this. He would not accept an invitation to a 'Negro' picnic. He would not segregate himself in any way.

Out of the temptation of Hate, and burned by the fire of Despair, triumphant over Doubt, and steeled by Sacrifice against Humiliation, . . . He bent to all the gibes and prejudices, to all hatred and discrimination with that rare courtesy which is the armor of pure souls. . . . he simply worked, inspiring the young, rebuking the old, helping the weak, guiding the strong.

Mr. Washington apologizes for injustice, he belittles the emasculating effects of caste distinctions, and opposes the higher training and ambitions of our brighter minds. The way for people to gain their reasonable rights is not by voluntarily throwing them away.

I believe in pride of race and lineage and self: in pride of self so deep as to scorn injustice to other selves.

But we do not merely protest; we make renewed demand for freedom in that vast kingdom of the human spirit where freedom has ever had the right to dwell:the expressing of thought to unstuffed ears; the dreaming of dreams by untwisted souls.

Liberty trains for liberty. Responsibility is the first step in responsibility.

Herein lies the tragedy of the age: Not that men are poor, - all men know something of poverty. Not that men are wicked, - who is good? Not that men are ignorant, - what is truth? Nay, but that men know so little of men.

...in any land, in any country under modern free competition, to lay any class of weak and despised people, be they white, black, or blue, at the political mercy of their stronger, richer, and more resourceful fellows, is a temptation which human nature seldom has withstood and seldom will withstand.