Top 85 Quotes & Sayings by Wilhelm von Humboldt - Page 2

Prayer is intended to increase the devotion of the individual, but if the individual himself prays he requires no formula; he pours himself forth much more naturally in self-chosen and connected thoughts before God, and scarcely requires words at all. Real inward devotion knows no prayer but that arising from the depths of its own feelings.

Joy mingled with sadness, even with grief, is the deepest human joy. It winds itself about the soul with indescribable sweetness, with a dim but unerring sense for what will some day be born of it.

However benevolent may be the intentions of Providence, they do not always advance the happiness of the individual. Providence has always higher ends in view, and works in a pre-eminent degree on the inner feelings and disposition.

Even by means of our sorrows we belong to the eternal plan.

If it were not somewhat fanciful to suppose that every human excellence is presented, as it were, in one kind of being, we might believe that the whole treasure of morality and order is enshrined in the female character.

It is resignation and contentment that are best calculated to lead us safely through life. Whoever has not sufficient power to endure privations, and even suffering, can never feel that he is armor proof against painful emotions,--nay, he must attribute to himself, or at least to the morbid sensitiveness of his nature, every disagreeable feeling he may suffer.

Women are in this respect more fortunate than men, that most of their employments are of such a nature that they can at the same time be thinking of quite different things.

The state should avoid all solicitude for the positive welfare of its citizens, and not proceed a step further than is necessary for their mutual security and their protection against foreign enemies. It should impose restrictions on freedom for no other purpose.

The inquiry into the proper aims and limits of State agency must be of the highest importance nay, that it is perhaps more vitally momentous than any other political question.

I lay very little stress either upon asking or giving advice. Generally speaking, they who ask advice know what they wish to do, and remain firm to their intentions. A man may allow himself to be enlightened on various points, even upon matters of expediency and duty; but, after all, he must determine his course of action, for himself.

True resignation, which always brings with it the confidence that unchangeable goodness will make even the disappointment of our hopes, and the contradictions of life, conducive to some benefit, casts a grave but tranquil light over the prospect of even a toilsome and troubled life.

Map reconciles himself to almost any event, however trying, if it happens in the ordinary course of nature. It is the extraordinary alone that he rebels against. There is a moral idea associated with this feeling; for the extraordinary appears to be something like an injustice of heaven.

Man is naturally more disposed to beneficent than selfish actions. This we learn even from the history of savages. The domestic virtues have something in them so inviting and genial, and the public virtues of the citizen something so grand and inspiring, that even he who is barely uncorrupted, is seldom able to resist their charm.

It is continued temperance which sustains the body for the longest period of time, and which most surely preserves it free from sickness.

When we are not too anxious about happiness and unhappiness, but devote ourselves to the strict and unsparing performance of duty, then happiness comes of itself - nay, even springs from the midst of a life of troubles and anxieties and privations.

The very variety arising from the union of numbers of individuals is the highest good which social life can confer, and this variety is undoubtedly lost in proportion to the degree of State interference.

In every remodelling of the present, the existing condition of things must be supplanted by a new one. Now every variety of circumstances in which men find themselves, every object which surrounds them, communicates a definite form and impress to their internal nature. This form is not such that it can change and adapt itself to any other a man may choose to receive; and the end is foiled, while the power is destroyed, when we attempt to impose upon that which is already stamped in the soul a form which disagrees with it.

The legislator should keep two things constantly before his eyes: 1. The pure theory developed to its minutest details; 2. The particular condition of actual things which he designs to reform.

Real inward devotion knows no prayer but that arising from the depths of its own feelings.

When we ... devote ourselves to the strict and unsparing performance of duty, ihen happiness comes of itself.

Possession, it is true, crowns exertion with rest; but it is only in the illusions of fancy that it has power to charm us.

The sea has been called deceitful and treacherous, but there lies in this trait only the character of a great natural power, which, to speak according to our own feelings, renews its strength, and, without reference to joy or sorrow, follows eternal laws which are imposed by a higher Power.

The sensual and spiritual are linked together by a mysterious bond, sensed by our emotions, though hidden from our eyes. To this double nature of the visible and invisible world - to the profound longing for the latter, coupled with the feeling of the sweet necessity for the former, we owe all sound and logical systems of philosophy, truly based on the immutable principles of our nature, just as from the same source arise the most senseless enthusiasms.

The mere reality of life would be inconceivably poor without the charm of fancy, which brings in its bosom, no doubt, as many vain fears as idle hopes, but lends much oftener to the illusions it calls up a gay flattering hue than one which inspires terror.

Reason cannot desire for man any condition other than that in which not only every individual enjoys the most absolute, unbounded freedom to develop himself out of himself, in true individuality, but in which physical nature, as well, need receive no other shaping by human hands than that which is given to her voluntarily by each individual, according to the measure of his wants and his inclinations, restricted only by the limits of his energy and his rights.