Top 22 Quotes & Sayings by William Benton Clulow

It is possible to indulge too great contempt for mere success, which is frequently attended with all the practical advantages of merit itself, and with several advantages that merit alone can never command.

Local esteem is far more conducive to happiness than general reputation. The latter may be compared to the fixed stars which glimmer so remotely as to afford little light and no warmth. The former is like the sun, each day shedding his prolific and cheering beams.

For popular purposes, at least, the aim of literary artists should be similar to that of Rubens in his landscapes, of which, without neglecting the minor traits or finishing, he was chiefly solicitous to present the leading effect, or what we may call the inspiration.

The fame which bids fair to live the longest resembles that which Horace attributes to Marcellus, whose progress he compares to the silent, imperceptible growth of a tree.

Time sheds a softness on remote objects or events, as local distance imparts to the landscape a smoothness and mellowness which disappear on a nearer approach.

Philosophy abounds more than philosophers, and learning more than learned men.

Error is sometimes so nearly allied to truth that it blends with it as imperceptibly as the colors of the rainbow fade into each other.

Scandal is the sport of its authors, the dread of fools, and the contempt of the wise.

Great books, like large skulls, have often the least brains.

If solitude deprives of the benefit of advice, it also excludes from the mischief of flattery. But the absence of others' applause is generally supplied by the flattery of one's own breast.

There is such a delusion as evinces itself in cool vehemence; and it is the most dangerous of all expressions of fanaticism.

Topics of conversation among the multitude are generally persons, sometimes things, scarcely ever principles.

The effusions of genius are entitled to admiration rather than applause, as they are chiefly the effect of natural endowment, and sometimes appear to be almost involuntary.

A thorough: miser must possess considerable strength of character to bear the self-denial imposed by his penuriousness. Equal sacrifices, endured voluntarily in a better cause, would make a saint or a martyr.

After upwards of two thousand years Epicurus has been exonerated from the reproach that the doctrines of his philosophy recommended the pleasures of sensuality and voluptuousness as the chief good. Calumny may rest on genius a considerable part of a world's duration; what then is the value of fame?

Man often acquires just so much knowledge as to discover his ignorance, and attains so much experience as to regret his follies, and then dies.

The Chinese, whom it might be well to disparage less and imitate more, seem almost the only people among whom learning and merit have the ascendency, and wealth is not the standard of estimation.

Many of the finest and most interesting emotions perish forever, because too complex and fugitive for expression. Of all things relating to man, his feelings are perhaps the most evanescent, the greater part dying in the moment of their birth. But while emotions perish, thought blended in diction is immortal.

The ancient practice of allowing land to remain fallow for a season is now exploded, and a succession of different crops found preferable. The case is similar with regard to the understanding, which is more relieved by change of study than by total inactivity.

I would rather be the author of one original thought than conqueror of a hundred battles. Yet moral excellence is so much superior to intellectual, that I ought to esteem one virtue more valuable than a hundred original thoughts.

Language is properly the servant of thought, but not unfrequently becomes its master. The conceptions of a feeble writer are greatly modified by his style; a man of vigorous powers makes his style bend to his conceptions.

Fancy has an extensive influence in morals. Some of the most powerful and dangerous feelings in nature, as those of ambition and envy, derive their principal nourishment from a cause apparently so trivial. Its effect on the common affairs of life is greater than might be supposed. Naked reality would scarcely keep the world in motion.