Top 74 Quotes & Sayings by William Law
Explore popular quotes and sayings by an English priest William Law.
Last updated on December 22, 2024.
This, and this alone, is Christianity, a universal holiness in every part of life, a heavenly wisdom in all our actions, not conforming to the spirit and temper of the world but turning all worldly enjoyments into means of piety and devotion to God.
Love and pity and wish well to every soul in the world; dwell in love, and then you dwell in God.
Faith is not a notion, but a real strong essential hunger, an attracting or magnetic desire of Christ, which as it proceeds from a seed of the divine nature in us, so it attracts and unites with its like.
Self is the root, the tree, and the branches of all the evils of our fallen state.
Hell is nothing else but nature departed or excluded from the beam of divine light.
What can you conceive more silly and extravagant than to suppose a man racking his brains, and studying night and day how to fly?
Death is not more certainly a separation of our souls from our bodies than the Christian life is a separation of our souls from worldly tempers, vain indulgences, and unnecessary cares.
All people desire what they believe will make them happy. If a person is not full of desire for God, we can only conclude that he is engaged with another happiness.
What could begin to deny self, if there were not something in man different from self?
God seeth different abilities and frailties of men, which may move His goodness to be merciful to their different improvements in virtue.
Ask what Time is, it is nothing else but something of eternal duration become finite, measurable and transitory.
Perfection does not consist in any singular state or condition of life, or in any particular set of duties, but in holy and religious conduct of ourselves in every state of Life.
Nothing hath separated us from God but our own will, or rather our own will is our separation from God.
Be intent upon the perfection of the present day.
If you have not chosen the Kingdom of God first, it will in the end make no difference what you have chosen instead.
He who has learned to pray has learned the greatest secret of a holy and happy life.
Humility is nothing else but a right judgment of ourselves.
We must alter our lives in order to alter our hearts, for it is impossible to live one way and pray another.
No education can be of true advantage to young women but that which trains them up in humble industry, in great plainness of living, in exact modesty of dress.
Love has no errors, for all errors are the want for love.
This new birth in Christ, thus firmly believed and continually desired, will do everything that thou wantest to have done in thee, it will dry up all the springs of vice, stop all the workings of evil in thy nature, it will bring all that is good into thee, it will open all the gospel within thee, and thou wilt know what it is to be taught of God.
Reading is good, hearing is good, conversation and meditation are good; but then, they are only good at times and occasions, in a certain degree, and must be used and governed with such caution as we eat and drink and refresh ourselves, or they will bring forth in us the fruits of intemperance.
The eyes of our souls only then begin to see when our bodily eyes are closing.
If anyone would tell you the shortest, surest way to all happiness and all perfection, he must tell you to make a rule to yourself to thank and praise God for everything that happens to you.
He that rightly understands the reasonableness and Excellency of charity will know that it can never be excusable to waste any of our money in pride and folly.
Nothing harms or destroys us but the wrong use of that liberty of choice which God has entrusted to us.
Receive every day as a resurrection from death, as a new enjoyment of life; meet every rising sun with such sentiments of God's goodness, as if you had seen it, and all things, new-created upon your account: and under the sense of so great a blessing, let your joyful heart praise and magnify so good and glorious a Creator.
Joseph has lately endeavored to seduce my wife, and has found her a virtuous woman.
Divine love is perfect peace and joy, it is a freedom from all disquiet, it is all content and happiness; and makes everything to rejoice in itself.
Man needs to be Saved from his own Wisdom as much as from his own Righteousness, for they produce one and the same corruption. Nothing saves a man from his own righteousness, but that which delivers him from his own wisdom.
Let every creature have your love. Love, with its fruits of meekness, patience, and humility, is all that we can wish for ourselves and our fellow creatures. For this is to live in God, united with him, both for time and eternity. To desire to communicate good to everyone, in the degree that we can and to which each person is capable of receiving from us, is a divine temper, for thus God stands unchangeably disposed towards the whole creation.
Devotion signifies a life given, or devoted, to God. He therefore is the devout man, who lives no longer to his own will, or the way and spirit of the world, but to the sole will of God, who considers God in everything, who serves God in everything, who makes all the parts of his common life, parts of piety, by doing everything in the name of God, and under such rules as are conformable to His glory.
Follow Christ in the denial of all the wills of self, and then all is put away that separates you from God; the heaven born new creature will come to life in you, which alone knows and enjoys the things of God, and has his daily food of gladness in that manifold blessed, and blessed, which Christ preached on the mount.
The will is that which has all power; it makes heaven and it makes hell: for there is no hell but where the will of the creature is turned from God, nor any heaven but where the will of the creature worketh with God.
If you attempt to talk with a dying man about sports or business, he is no longer interested. He now sees other things as more important. People who are dying recognize what we often forget, that we are standing on the brink of another world.
The merit of persons is to be no rule of our charity, but we are to do acts of kindness to those that least deserve it.
If someone is leaving you behind, and you are becoming jealous and embittered, keep praying that he may have success in the very matter where he is awakening your envy; and whether he is helped or not, one thing is sure, that your own soul will be cleansed and ennobled.
We may justly condemn ourselves as the greatest sinners we know because we know more of the folly of our own heart than we do of other people's.
Wherever thou goest, whatever thou dost at home, or abroad, in the field, or at church, do all in a desire of union with Christ, in imitation of His tempers and inclinations, and look upon all as nothing, but that which exercises, and increases the spirit and life of Christ in thy soul.
As a good Christian should consider every place as holy, because God is there, so he should look upon every part of his life as a matter of holiness, because it is offered unto God. The profession of a clergyman is a holy profession, because it is a ministration in holy things, an attendance at the alter. But worldly business is to be made holy unto the Lord, by being done as a service unto Him, and in conformity to His Divine will.
All that is sweet, delightful, and amiable in this world, in the serenity of the air, the fineness of seasons, the joy of light, the melody of sounds, the beauty of colors, the fragrancy of smells, the splendor of precious stones, is nothing else but Heaven breaking through the veil of this world.
When therefore the first spark of a desire after God arises in thy soul, cherish it with all thy care, give all thy heart into it; it is nothing less than a touch of the divine loadstone, that is to draw thee out of the vanity of time, into the riches of eternity.
God smiles when we praise and thank Him continually. Few things feel better than receiving heartfelt praise and appreciation from someone else. God loves it, too. An amazing thing happens when we offer praise and thanksgiving to God. When we give God enjoyment, our own hearts are filled with joy.
All the wants which disturb human life, which make us uneasy to ourselves, quarrelsome with others, and unthankful to God, which weary us in vain labors and foolish anxieties, which carry us from project to project, from place to place in a poor pursuit of we don't know what, are the wants which neither God, nor nature, nor reason hath subjected us to, but are solely infused into us by pride, envy, ambition, and covetousness.
The more we pay for any truth, the better is our bargain.
The sun meets not the springing bud that stretches towards him with half the certainty that God, the source of all good, communicates himself to the soul that longs to partake of him.
If our life is not a course of humility, self-denial, renunciation of the world, poverty of spirit, and heavenly affection, we do not live the lives of Christians.
From morning to night keep Jesus in thy heart, long for nothing, desire nothing, hope for nothing but to have all that is within thee changed into the spirit and temper of the holy Jesus.
Until we are renewed in the spirit of our mind and illumined in every part, our very virtues are but taught practices grafted upon a corrupt bottom
You have no questions to ask of any body, no new way that you need inquire after; no oracle that you need to consult; for whilst you shut yourself up in patience, meekness, humility, and resignation to God, you are in the very arms of Christ, your heart is His dwelling-place, and He lives and works in you.
Now if you will stop here and ask yourself why you are not as pious as the primitive Christians were, your own heart will tell you that it is neither through ignorance nor inability, but purely because you never thoroughly intended it.
They, therefore, who are hasty in their devotions and think a little will do, are strangers both to the nature of devotion and the nature of man; they do not know that they are to learn to pray, and that prayer is to be learnt as they learn other things, by frequency, constancy, and perseverance.
This is the state of all creatures, whether men or angels; as they make not themselves, so they enjoy nothing from themselves; if they are great, it must be only as great receivers of the gifts of God; their power can only be so much of the divine power acting in them; their wisdom can be only so much of the divine wisdom shining within them; and their light and glory, only so much of the light and glory of God shining upon them.
As all types and figures in the Law were but empty shadows without the coming of Christ, so the New Testament is but a dead letter without the Holy Spirit in redeemed men as the living power of a full salvation.
You are to think of yourself as only existing in this world to do God's will. To think that you are your own is as absurd as to think you are self-created. It is an obvious first principle that you belong completely to God.
Read whatever chapter of scripture you will, and be ever so delighted with it - yet it will leave you as poor, as empty and unchanged as it found you unless it has turned you wholly and solely to the Spirit of God, and brought you into full union with and dependence upon him.
Receive every day as a resurrection from death, as a new enjoyment of life.
He who complains of the weather, complains of the God who ordained the weather!
The greatest saint in the world is not he who prays most or fasts most; it is not he who gives alms, or is most eminent for temperance, chastity or justice. It is he who is most thankful to God.
Feasts and business and pleasure and enjoyments seem great things to us, whilst we think of nothing else; but as soon as we add death to them they all sink into an equal littleness.
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