Explore popular quotes and sayings by an American writer Alissa Quart.
Last updated on December 25, 2024.
Alissa Quart is an American nonfiction writer, critic, journalist, editor, and poet. Her nonfiction books are Republic of Outsiders: The Power of Amateurs, Dreamers and Rebels (2013), Hothouse Kids: The Dilemma of the Gifted Child (2007), Branded: The Buying and Selling of Teenagers (2003), and Squeezed: Why Our Families Can't Afford America (2018), the poetry book Monetized (2015) and the poetry book Thoughts and Prayers (2019).
The effect of robotization would be profoundly different if, say, truckers possessed their own autonomous vehicles rather than a corporation controlling them all.
Hipster Sexism consists of the objectification of women but in a manner that uses mockery, quotation marks, and paradox: the stuff you learned about in literature class. As funny as Dunham's 'Girls' is, it can definitely border on Hipster Sexism.
If we don't at least try to make the future more equitable, most of us will left with simply scraps.
Essentially, if you are surrounded by those who 'outrank' you, it is likely to affect your identity in insidious ways.
When I was doing my research for 'Branded,' I'd meet groups of teenagers and preteenagers or tweens, and they would laugh at a magazine spread in a women's magazine or teen girl magazine and say, 'I'd never buy this outfit. I know these girls are starving themselves.' But they probably would go out and buy the thing eventually.
The daily deluge of tales of lechery and trauma holds a hidden but crucial truism: sexual harassment routinely feeds on income inequality. After all, it's much harder to exploit an equal.
The increasingly progressive messages in marketing campaigns are clearly a mercenary attempt to entice millennials: they are trying to be 'woke.'
Unnatural constructs - cities and medical pain management - have always seemed pretty good to me.
The middle class is a group defined by more than just money: it also leans on credentials, education, aspirations, assets, and, of course, household income.
Our social fabric is sundered. GoFundMe and the other crowdfunding sites that have proliferated since 2010 are an example of what has sprung up in its place, what I have called America's dystopian social net. That is, we now require private solutions to what are public problems.
In 'Ozark,' the truism that we are not as likely to do as well as our parents did in the past is front and center.
I love the show 'Billions.' But the main character is basically a hedge fund scumbag, and he's the hero.
No matter how we name and dissect inequality, we must keep explaining the larger downside of such concentrated extreme wealth.
An IPO-mad technology boom made 'selling out' itself into an honorific.
'Middle class' used to mean having two children and sending them to high-quality public schools, or even occasionally to private schools. It meant new brown Stride Rite Mary Janes with little purple and silver flowers when the old shoes were pinching the toes.
Even as a child, I had walked down streets reading novels, waiting for my feet to get stuck in tar as I crossed the road, like the absent-minded animal in a Richard Scarry kid's book.
I grew up in New York City and in London.
Crowdfunding companies like GoFundMe are in themselves not evil. But the fact that we have to rely on them to pay for our basics is.
Uber is hardly the first company to exploit the financial vulnerability of teachers - and the desperation of public schools more broadly - to score PR points. Amazon, Boeing, Bank of America, and other corporations have played the part of school benefactor, offering everything from reward programs to school supplies.
While households that make anywhere from $48,000 to $250,000 can call themselves middle class, to group such a wide range of incomes under one label, as politicians love to do, is to confuse the term entirely.
To be sure, many cultural elite pastimes are easily mocked and annoying.
As the world of independent feature filmmaking became increasingly commercialized by the mid-1990s, there was also a parallel, much more positive development: a resurgence in documentary filmmaking, thanks in part to the advent of the cheaper, lighter digital format that helped to offset the daunting costs of pursuing political aims through film.
Giftedness gives you this amazing tool kit for handling self-discipline and gives you an area of knowledge, but then it also gives you this weird set of aspirations.
To be 'squeezed' is to be bound by a very American psychological and socio-economic predicament. Being squeezed involves one's finances, one's social status, and one's self-image.
Civic poetry is public poetry. It is political poetry. It is about the hard stuff of life: money, crime, gender, corporate excess, racial injustice. It gives expression not just to our rites but also to our problems and even our values; these poems are not about rustic vacations.
I think teens trust each other's opinions about products because of the quality of authenticity that they think their friend's recommendation has.
If we could support school curricula about social class, we might discuss the full complexity of 'wealth' within the parameters of our children's educational lives. Out of these lesson plans, we might talk more about what society values - and whether it rewards the right things.
Parents who press their children to succeed do so in hopes of preparing them for an adulthood of high achievement.
There is a psychological and physical toll from the pressure to recreate ourselves in midlife. To survive as workers, we have to deny, on some level, the realities of our bodies - bodies that age and give birth.
Neurohumanities offers a way to tap the popular enthusiasm for science and, in part, gin up more funding for humanities.
There's no better example of how to lead a difficult employee than to have a child. You have another kind of knowledge from your children that's actually applicable outside of childbearing.
Like politics, all status is ultimately local - people compare themselves to those they live near.
In the local state school I attended in England, I saw and heard far more awareness of where a person stood in the social hierarchy than I had ever heard stateside.
Americans overall may live better than medieval aristocrats could dream of, but that means nothing when oligarchs live in the neighborhood next door, flaunting their luxurious homes and top-quality private schools.
There are schoolteachers around the country that work second jobs after their teaching duties are done: one woman in North Dakota I spoke to was heading off to clean houses after the final bell in order to pay her rent.
The list of costly services that supplement some children's public education is growing longer and now includes consultants, tutors, and test prep. That's in addition to the homework help some stay-at-home parents can afford to provide.
Instead of working to give robots personhood status, we should concentrate on protecting our human workers. If that means developing a more cooperative approach to ownership of autonomous trucks so millions of drivers are not left out in the literal cold, so be it.
In my 20s, I was a freelance writer with little money and living in a rabbit warren one-and-a-half-bedroom with a roommate.
When I was growing up, my parents thought there could be nothing better than being a writer. And at that time, society afforded that impracticality.
Actors and writers and adjuncts are always looking for their next job: they find common cause with the female Uber drivers on contracts who have also been unprotected victims of sexual harassment.
The Southern California arena rock, hair metal, laidback hippie garden culture - for many growing up in the '70s and '80s, none of it made us who we were like Lou Reed did.
There are things that neuroscience is useful for in terms of understanding behavior, but there are also things it is not all that useful for, like understanding the nuances of our reactions to poetry.
On the surface, public schools can seem egalitarian, especially with their websites' emphasis on words such as 'connection,' 'community,' and 'choice.' Yet despite this democratic vocabulary, money makes a big difference.
Teaching has always been a poorly paid profession, particularly considering its educational requirements and responsibilities.
Parenting makes us better in so many regards.
There is a set of emotions around money and new technology and advertising and that sort of thing, and there is this kind of changing, transforming way we go through the world happening. The lyrical eye, the perspective of poetry, can get to something like this when other forms of writing can't.
Going in and out of a proverbial 'poor door' - a separate entrance for income-restricted residents of mixed-income housing - of your city every day has its costs, even if the 'poor door' woman would be considered affluent in another location.
Social networks matter greatly, and our class calibrations are often around what college one attended, leading to gruesome institutional divisions between those who attend, say, community colleges and those who attend top-tier universities.
Kids don't come cheap.
There are caste systems in American cities: Many are marginalized to the edges of urban centers due to real estate costs; price tags seem to lurk around human encounters; there's a cult of overwork in the middle class; workers at your local manicurist, your local fast casual restaurant, are exploited.
Economically anxious, many parents see their children's accomplishments as a sort of insurance against the financial challenges of old age; high-achieving kids, this logic goes, will become high-earning adults and therefore be better able to help Mom and Dad pay for the assisted-living facility in a few decades.
Sometimes I think that the public's lack of criticism of the rich - and how they seek their pleasure - might derive from the fact that Americans still believe they will one day be joining their number.
Brand loyalty starts in the cradle and ends in the grave, as I wrote in my first book, 'Branded: The Buying and Selling of Teenagers.'
Precariousness is not just a working-class thing.
Like other elements of childhood for the precociously gifted - private or home schooling, overstructured activity, and proto-professional training - edutainment products are part of a system that divides children into haves and have-lesses.
Money and one of its embodiments, social class, are both riveting and mysterious to children. And if we don't challenge today's stigma around class status, it will warp a new generation's experience of an even more important class - the kind in which they learn. And that's one thing we simply can't afford.
I think our families or parents were trying to do best by us by telling us, 'Do what you love.' On an existential level, they might have done their best by us, but I think, in terms of the reality principle, maybe less so.
When I was 13, Lou Reed and the Velvet Underground made more sense to me than anything else.
As consumers, we can pressure corporations both to monitor and improve workplace conditions overseas - when inspections reveal violations, these companies should address the gaps immediately.
When I was a young child, professional aspiration was synonymous to me with the clatter of my mother's high-heeled boots as she went off to teach each 1970s weekday morning, carrying her graded blue books under her arm.