Top 141 Quotes & Sayings by Dogen

Explore popular quotes and sayings by a Japanese leader Dogen.
Last updated on November 25, 2024.
Dogen

Dōgen Zenji, also known as Dōgen Kigen (道元希玄), Eihei Dōgen (永平道元), Kōso Jōyō Daishi (高祖承陽大師), or Busshō Dentō Kokushi (仏性伝東国師), was a Japanese Buddhist priest, writer, poet, philosopher, and founder of the Sōtō school of Zen in Japan.

Working with plants, trees, fences and walls, if they practice sincerely they will attain enlightenment.
When we discover that the truth is already in us, we are all at once our original selves.
You should study not only that you become a mother when your child is born, but also that you become a child. — © Dogen
You should study not only that you become a mother when your child is born, but also that you become a child.
A flower falls, even though we love it; and a weed grows, even though we do not love it.
The color of the mountains is Buddha's body; the sound of running water is his great speech.
Do not follow the ideas of others, but learn to listen to the voice within yourself. Your body and mind will become clear and you will realize the unity of all things.
If you cannot find the truth within yourself, where else do you expect to find it?
Do not think you will necessarily be aware of your own enlightenment.
Do no harmful actions, do not become attached to the cycle of death and rebirth, show kindness, respect the old and have compassion for the young, do not have a heart that rejects or a heart that covets and have no worry or sadness in your heart. This is what is called enlightenment. Do not seek it elsewhere.
Cease from practice based on intellectual understanding, pursuing words, and following after speech.
Studying the Buddha way is studying oneself. Studying oneself is forgetting oneself. Forgetting oneself is being enlightened by all things. Being enlightened by all things is to shed the body-mind of oneself, and those of others. No trace of enlightenment remains, and this traceless enlightenment continues endlessly.
Just practice good, do good for others, without thinking of making yourself known so that you may gain reward. Really bring benefit to others, gaining nothing for yourself. This is the primary requisite for breaking free of attachments to the Self.
A zen master's life is one continuous mistake. — © Dogen
A zen master's life is one continuous mistake.
If you cannot find the truth right where you are, where else do you expect to find it?
Prefer to be defeated in the presence of the wise than to excel among fools.
Life and death are of supreme importance. Time swiftly passes by and opportunity is lost. Each of us should strive to awaken. Awaken. Take heed, do not squander your life.
There is no beginning to practice nor end to enlightenment; There is no beginning to enlightenment nor end to practice.
Do not travel to other dusty lands, forsaking your own sitting place; if you cannot find the truth where you are now, you will never find it.
To escape from the world means that one's mind is not concerned with the opinions of the world.
The whole moon and the entire sky are reflected in one dewdrop on the grass.
Coming, going, the waterbirds, don't leave a trace, don't follow a path.
Do not doubt that mountains walk simply because they may not appear to walk like humans.
In the mundane, nothing is sacred. In sacredness, nothing is mundane.
Something you want badly enough can always be gained. No matter how fierce the enemy, how remote the beautiful lady, or how carefully guarded the treasure, there is always a means to the goal for the earnest seeker. The unseen help of the guardian gods of heaven and earth assure fulfillment.
Truth is not far away. It is nearer than near. There is no need to attain it, since not one of your steps leads away from it.
Continuous practice, day after day, is the most appropriate way of expressing gratitude. This means that you practice continuously, without wasting a single day of your life, without using it for your own sake. Why is it so? Your life is a fortunate outcome of the continuous practice of the past. You should express your gratitude immediately.
There is a simple way to become buddha: When you refrain from unwholesome actions, are not attached to birth and death, and are compassionate toward all sentient beings, respectful to seniors and kind to juniors, not excluding or desiring anything, with no designing thoughts or worries, you will be called a buddha. Do not seek anything else.
Life and death are nothing but the mind. Years, months, days, and hours are nothing but the mind. Dreams, illusions, and mirages are nothing but the mind. The bubbles of water and the flames of fire are nothing but the mind. The flowers of the spring and the moon of the autumn are nothing but the mind. Confusions and dangers are nothing but the mind.
A fool sees himself as another, but a wise man sees others as himself.
But do not ask me where I am going, As I travel in this limitless world, Where every step I take is my home.
If you want to see things just as they are, then you yourself must practice just as you are.
If you want to do a certain thing, you first have to be a certain person. Once you become that certain person, you will not care anymore about doing that certain thing.
Those who seek the easy way do not seek the true way.
If you want to travel the Way of Buddhas and Zen masters, then expect nothing, seek nothing, and grasp nothing.
That you carry yourself forward and experience the myriad things is delusion. That the myriad things come forward and experience themselves is awakening
People like what is not true and they don't like what is true.
One must be deeply aware of the impermanence of the world.
That the self advances and confirms the ten thousand things is called delusion; that the ten thousand things advance and confirm the self is called enlightenment. — © Dogen
That the self advances and confirms the ten thousand things is called delusion; that the ten thousand things advance and confirm the self is called enlightenment.
What is reality? An icicle forming in fire.
Students, when you want to say something, think about it three times before you say it. Speak only if your words will benefit yourselves and others. Do not speak if it brings no benefit.
To study Buddhism is to study ourselves. To study ourselves is to forget ourselves.
When one first seeks the truth, one separates oneself from it.
If he cannot stop the mind that seeks after fame and profit, he will spend his life without finding peace.
Meditation is not a way to enlightenment, Nor is it a method of achieving anything at all. It is peace itself. It is the actualization of wisdom, The ultimate truth of the oneness of all things.
When both body and mind are at peace, all things appear as they are: perfect, complete, lacking nothing.
Enlightenment is intimacy with all things.
Practice and enlightenment are not two.
You should stop searching for phrases and chasing after words. Take the backward step and turn the light inward. Your body-mind of itself will drop off and your original face will appear. If you want to attain just this, immediately practice just this.
There are mountains hidden in mountains. There are mountains hidden in hiddenness. This is complete understanding. — © Dogen
There are mountains hidden in mountains. There are mountains hidden in hiddenness. This is complete understanding.
Zazen is an activity that is an extension of the universe. Zazen is not the life of an individual, it's the universe that's breathing.
Although its light is wide and great, the Moon is reflected in a puddle one inch wide. The whole Moon and the entire sky is reflected in one dew drop on the grass.
No matter how bad a state of mind you may get into, if you keep strong and hold out, eventually the floating clouds must vanish and the withering wind must cease.
To study the Way is to study the Self. To study the Self is to forget the self. To forget the self is to be enlightened by all things of the universe. To be enlightened by all things of the universe is to cast off the body and mind of the self as well as those of others. Even the traces of enlightenment are wiped out, and life with traceless enlightenment goes on forever and ever
Let your heart go out and abide in things. Let things return and abide in your heart.
Yet you must not cling to the words of the old sages either; they, too, may not be right. Even if you believe them, you should be alert so that, in the event that something superior comes along, you may follow that.
To be in harmony with the wholeness of things is not to have anxiety over imperfections.
To start from the self and try to understand all things is delusion. To let the self be awakened by all things is enlightenment.
IF YOU WOULD BE FREE OF GREED, FIRST YOU HAVE TO LEAVE EGOTISM BEHIND. THE BEST MENTAL EXERCISE FOR RELINQUISHING EGOTISM IS CONTEMPLATING IMPERMANENCE.
We must always be disturbed by the truth.
I haven't got any Buddhism. I live by letting things happen.
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