Top 90 Quotes & Sayings by James F. Cooper

Explore popular quotes and sayings by an American writer James F. Cooper.
Last updated on December 25, 2024.
James F. Cooper

James Fenimore Cooper was an American writer of the first half of the 19th century, whose historical romances depicting colonist and Indigenous characters from the 17th to the 19th centuries brought him fame and fortune. He lived much of his boyhood and the last fifteen years of life in Cooperstown, New York, which was founded by his father William Cooper on property that he owned. Cooper became a member of the Episcopal Church shortly before his death and contributed generously to it. He attended Yale University for three years, where he was a member of the Linonian Society.

There are evils worse than death.
All greatness of character is dependent on individuality.
The press, like fire, is an excellent servant, but a terrible master. — © James F. Cooper
The press, like fire, is an excellent servant, but a terrible master.
The demagogue is usually sly, a detractor of others, a professor of humility and disinterestedness, a great stickler for equality as respects all above him, a man who acts in corners, and avoids open and manly expositions of his course, calls blackguards gentlemen, and gentlemen folks, appeals to passions and prejudices rather than to reason, and is in all respects, a man of intrigue and deception, of sly cunning and management.
Death is appalling to those of the most iron nerves, when it comes quietly and in the stillness and solitude of night.
If the newspapers are useful in overthrowing tyrants, it is only to establish a tyranny of their own.
Friendship that flows from the heart cannot be frozen by adversity, as the water that flows from the spring cannogt congeal in winter.
The minority of a country is never known to agree, except in its efforts to reduce and oppress the majority.
The habit of seen the public rule, is gradually accustoming the American mind to an interference with private rights that is slowly undermining the individuality of the national character. There is getting to be so much public right, that private right is overshadowed and lost. A danger exists that the ends of liberty will be forgotten altogether in the means.
Equality, in a social sense, may be divided into that of condition and that of rights. Equality of condition is incompatible with civilization, and is found only to exist in those communities that are but slightly removed from the savage state. In practice, it can only mean a common misery.
As reason and revelation both tell us that this state of being is but a preparation for another of a still higher and more spiritual order, all the interests of life are of comparatively little importance, when put in the balance against the future.
The expanse of the ocean is seldom seen by the novice with indifference.
The listeners got some such insights into their past lives, as one gets into the darker parts of the woods, when a stray gleam of sunshine finds its way down to the roots of the trees.
The disposition of all power is to abuses, nor does it at all mend the matter that its possessors are a majority. Unrestrained political authority, though it be confided to masses, cannot be trusted without positive limitations, men in bodies being but an aggregation of the passions, weaknesses and interests of men as individuals.
Some changes of language are to be regretted, as they lead to false inferences, and society is always a loser by mistaking names for things.
Commerce is entitled to a complete and efficient protection in all its legal rights, but the moment it presumes to control a country, or to substitute its fluctuating expedients for the high principles of natural justice that ought to lie at the root of every political system, it should be frowned on, and rebuked.
No star seemed less than what science has taught us that it is.
The very existence of government at all, infers inequality. The citizen who is preferred to office becomes the superior of those who are not, so long he is the repository of power.
Near the centre of that State of New York lies an extensive district of country, whose surface is a succession of hills and dales, or, to speak with greater deference to geographical definitions, of mountains and valleys.
The sun had not risen, but the vault of heaven was rich with the winning, softness that "brings and shuts the day," while the whole air was filled with the carols of birds, the hymns of the feathered tribe.
What will the axemen do, when they have cut their way from sea to sea? — © James F. Cooper
What will the axemen do, when they have cut their way from sea to sea?
God has given the salt lick to the deer; and He has given to man, red-skin and white, the delicious spring at which to slake his thirst.
The sight of a coward's blood can never make a warrior tremble.
Hope is the most treacherous of all human fancies.
It is better for a man to die at peace with himself than to live haunted by an evil conscience!
There is a pleasure in the pathless woods, There is a rapture on the lonely shore.
We can all perceive the difference between ourselves and our inferiors, but when it comes to a question of the difference between us and our superiors we fail to appreciate merits of which we have no proper conceptions.
The sublimity connected with vastness, is familiar to every eye.
Individuality is the aim of political liberty.
Property is desirable as the ground work of moral independence, as a means of improving the faculties, and of doing good to others, and as the agent in all that distinguishes the civilized man from the savage.
History, like love, is so apt to surround her heroes with an atmosphere of imaginary brightness.
In America, it is indispensable that every well wisher of true liberty should understand that acts of tyranny can only proceed from the publick. The publick, then, is to be watched, in this country, as, in other countries kings and aristocrats are to be watched.
Principles . . . become modified in practice, by facts.
Should we distrust the man because his manners are not our manners, and that his skin is dark?
It is the fate of all things to ripen, and then to decay.
Where are your combing seas, your blue water, your rollers, your breakers, your whales, or your waterspouts, and your endless motion, in this bit of a forest, child?
I can't see no great difference atween givin' up territory afore a war, out of a dread of war, and givin' it up after a war, because we can't help it-unless it be that the last is the most manful and honourable.
Equality, in a social sense, may be divided into that of condition, and that of rights. Equality of condition is incompatible with civilization, and is found only to exist in those communities that are but slightly removed from the savage state. In practice, it can only mean a common misery. Equality of rights is a peculiar feature of democracies. These rights are properly divided into civil and political, though even these definitions are not to be taken as absolute, or as literally exact.
In America the taint of sectarianism lies broad upon the land. Not content with acknowledging the supremacy as the Diety, and with erecting temples in his honor, where all can bow down with reverence, the pride and vanity of human reason enter into and pollute our worship, and the houses that should be of God and for God, alone, where he is to be honored with submissive faith, are too often merely schools of metaphysical and useless distinctions. The nation is sectarian, rather than Christian.
We live in a world of transgressions and selfishness, and no pictures that represent us otherwise can be true; though happily for human nature, gleamings of that pure spirit in whose likeness man has been fashioned, are to be seen, relieving its deformities, and mitigating, if not excusing its crimes.
I've heard it said that there are men who read in books to convince themselves there is a God. I know not but man may so deform his works in the settlements, as to leave that which is so clear in the wilderness a matter of doubt among traders and priests.
It is a governing principle of nature, that the agency which can produce most good, when perverted from its proper aim, is most productive of evil. It behooves the well-intentioned, therefore, vigorously to watch the tendency of even their most highly prized institutions, since that which was established in the interests of the right, may so easily become the agent of the wrong.
Chingachgook grasped the hand that, in the warmth of feeling, the scout had stretched across the fresh earth, and in that attitude of friendship these intrepid woodsmen bowed their heads together, while scalding tears fell to their feet, watering the grave of Uncas like drops of falling rain.
The ability to discriminate between that which is true and that which is false is one of the last attainments of the human mind. — © James F. Cooper
The ability to discriminate between that which is true and that which is false is one of the last attainments of the human mind.
Advice is not a gift, but a debt that the old owe to the young.
Contact with the affairs of state is one of the most corrupting of the influences to which men are exposed.
The flesh is sweeter, where the creature has some chance for its life; for that reason, I always use a single ball, even if it be at a bird or a squirrel; besides, it saves lead, for, when a body knows how to shoot, one piece of lead is enough for all, except hard-lived animals.
How easy it is for generous sentiments, high courtesy, and chivalrous courage to lose their influence beneath the chilling blight of selfishness, and to exhibit to the world a man who was great in all the minor attributes of character, but who was found wanting when it became necessary to prove how much principle is superior to policy.
An interesting fiction... however paradoxical the assertion may appear... addresses our love of truth- not the mere love of facts expressed by true names and dates, but the love of that higher truth, the truth of nature and principals, which is a primitive law of the human mind.
The air, the water and the ground are free gifts to man and no one has the power to portion them out in parcels. Man must drink and breathe and walk and therefore each man has a right to his share of each.
I do not pretend that all that white men do is properly Christianized.
Liberty is not a matter of words, but a positive and important condition of society. Its greatest safeguard after placing its foundations on a popular base, is in the checks and balances imposed on the public servants.
Christ, in the parable of the vine dressers, has taught us a sublime lesson of justice, by showing that to the things which are not our own, we can have no just claim.
A soul,--a spark of the never-dying flame that separates man from all the other beings of earth.
The vulgar charge that the tendency of democracies is to leveling, meaning to drag all down to the level of the lowest, is singularly untrue; its real tendency being to elevate the depressed to a condition not unworthy of their manhood.
Whenever the government of the United States shall break up, it will probably be in consequence of a false direction having been given to publick opinion. This is the weak point of our defenses, and the part to which the enemies of the system will direct all their attacks. Opinion can be so perverted as to cause the false to seem the true; the enemy, a friend, and the friend, an enemy; the best interests of the nation to appear insignificant, and trifles of moment; in a word, the right the wrong, and the wrong the right.
Individuality is the aim of political liberty. By leaving to the citizen as much freedom of action and of being as comports with order and the rights of others, the institutions render him truly a freeman. He is left to pursue his means of happiness in his own manner.
It was a feature peculiar to the colonial wars of North America, that the toils and dangers of the wilderness were to be encountered, before the adverse hosts could meet. A wide, and, apparently, an impervious boundary of forests, severed the possessions of the hostile provinces of France and England. The hardy colonist, and the trained European who fought at his side, frequently expended months in struggling against the rapids of the streams, or in effecting the rugged passes of the mountains, in quest of an opportunity to exhibit their courage in a more martial conflict.
tis hard to live in a world where all look upon you as below them. — © James F. Cooper
tis hard to live in a world where all look upon you as below them.
They who have reasoned ignorantly, or who have aimed at effecting their personal ends by flattering the popular feeling, have boldly affirmed that 'one man is as good as another'; a maxim that is true in neither nature, revealed morals, nor political theory.
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