Top 173 Quotes & Sayings by Kevin DeYoung

Explore popular quotes and sayings by an American theologian Kevin DeYoung.
Last updated on November 22, 2024.
Kevin DeYoung

Kevin DeYoung is an American Reformed theologian and author. He is currently the senior pastor at Christ Covenant Church, in Matthews, North Carolina. The church he previously pastored, University Reformed Church, shifted to the Presbyterian Church in America in March 2015 after having been a member of the Reformed Church in America.

We can't do every good thing there is to do in the world. Too many Christians live under the terror of total obligation, thinking every act of injustice, every opportunity of ministry, and every urgent appeal are our responsibilities.
God tells me that I need to provide for my family, discipline and teach my children, and love my wife as Christ loves the church. If I don't do that, I'm being unfaithful and sinful.
One of the central motivations for holiness in the New Testament is to be who you are, to understand your identity and your union in Christ and to live that way. — © Kevin DeYoung
One of the central motivations for holiness in the New Testament is to be who you are, to understand your identity and your union in Christ and to live that way.
As Christians we need to be patient, understanding, and kind. Instead of going on the attack, we can ask genuine questions. Instead of bristling when our narrative is summarily dismissed, we can carefully explain our way of seeing things. And when we are wrong, we won't be afraid to say so.
As a pastor in a Protestant church, my whole ministry centers on the conviction that by grace we are saved through faith. And it's not our faith that delivers us, as if believing something, anything at all were pleasing to God. It's the object of our faith - Christ's life, death, and resurrection - that saves us.
My life often feels like a whirling dervish of kids, writing, speaking, and pastoral ministry.
Publicly leading a church in prayer deserves thoughtful preparation.
Many of us think in terms in parental determinism: 'If I push all the right buttons my kids are going to turn out OK.' I want to instill in myself and my people a wonderful dose, not of carelessness, but of God's sovereignty. He knows the hairs on your kids' heads.
When we use old confessions and catechisms, we help teach our people that their faith is an old faith, shared by millions over many centuries. We also help them realize that other Christians have asked the same questions.
Sometimes feeling overwhelmed is part of what it means to be a Christian. You can't bear somebody else's burden unless you are taking something of their load and it's weighing you down a little bit.
We were taught in school, and I was taught at home and in church, that blacks and whites were equal and we should not discriminate based on skin color, even if my school was almost entirely white.
As Christians, we worship a victimized Lord. We should expect to suffer and should have particular compassion on those who hurt emotionally and physically. But we do not resemble the Suffering Servant when we take pains to show off our suffering.
A catechism is simply a tool for teaching the fundamentals of the faith. Unlike a creed or confession, a catechism uses questions and answers. Many Protestant confessional traditions, like Lutherans, Presbyterians, and Reformed, have used catechisms for centuries. Initially, most catechisms were intended for children.
Just very practically, pastors need to be careful that while they have a right to call people to absolute allegiance to the Word of God, we don't have the right to call people to absolute allegiance to our programs or every ministry we have at the church.
In the Lord's Prayer, Jesus assumes that asking for forgiveness would be a daily occurrence, as would praying that we might be delivered from evil and led not into temptation.
Many people suffer at the hands of others. The world can be unfair, at times mercilessly so. Millions of people in the world are genuine victims, right now. All of us will be at some point, whether it's for small matters or large, for a long duration or short. But we aren't all victims, not all the time anyway, not for everything.
The Heidelberg Catechism is like a refreshing bath with cool gospel water. — © Kevin DeYoung
The Heidelberg Catechism is like a refreshing bath with cool gospel water.
Much of the impotence of American churches is tied to a profound ignorance and apathy about justification. Our people live in a fog of guilt. Or just as bad, they think being a better person is all God requires.
The Bible tells us to love our neighbors as ourselves. Surely part of loving in this way is trying to understand what another person wants us to understand. I may not understand perfectly and I may not agree, but if I love you I should try to know what it is you wish I could know.
If we are busy in a hundred good things - even great things, gospel things, glorious things - but don't sit at the feet of Jesus, we are busy in the wrong ways.
The kind of experience of humility and happiness that comes with gratitude tends to crowd out whatever is coarse, or ugly, or mean.
Some of us live a Christian life as if we're always under the stern, watchful eye of our Father and he is very impossible to please... No, God delights even in our heartfelt attempts at obedience.
We use the Heidelberg Catechism in our worship. Sometimes we read it responsively. Other times I'll work it into my communion liturgy. I'll quote it in my sermons from time to time. I've seen the Catechism used effectively as Sunday school material.
At the heart of the Protestant faith is the conviction that there is nothing we contribute to our salvation but our sin, no merit we bring but Christ's, and nothing necessary for justification except faith alone.
No doubt, some people are quantitatively less busy than others and some much more so, but that doesn't change the shared experience: most everyone I know feels frazzled and overwhelmed most of the time.
We live in an emotionally fragile culture. We are in touch with every hurt past, present, and perceived. We are the walking wounded, and we want everyone to know.
Churches that should be talking about the work of Christ on the cross and the grace of God for sinners are stuck on recycled pop psychology, moral exhortation, or entertainment. But these fail to speak to the eternal question that haunts all of us: 'How do I know that I'm OK?' We all want to know we are justified.
Sometimes Christians live in a terror of universal obligation: AIDS over here, people to be saved over here, a crushing sense of low-level guilt every day of our lives. Question to ask: Where has God put me right now? I need to say no to a whole bunch of other things because if I don't say no I can't say yes to others.
Growing up in Michigan, I can't think of anything so explicitly communicated to me in my whole education experience as the vileness of in-your-face racism.
I try to keep in my mind the simple question: Am I trying to do good or make myself look good? Too many of our responsibilities get added to our plate when we are trying to please people, impress people, prove ourselves, acquire power, increase our prestige. All those motivations are about looking good more than doing good.
Don't just ask God for what we want. Let him teach us what we should want.
Offendedness is just about the last shared moral currency in our country. And, I'm sorry, but it's really annoying. We don't discuss ideas or debate arguments, we try to figure out who is most offended.
The mystery of the Christian life is that Christ expects us to flee sin and the devil, but does not expect us to rid ourselves of either on this side of glory. Repentance is a way of life, and so is the pursuit of godliness. I wish every Christian could be reminded of these two things.
As a pastor, I addressed the sorts of issues I see people struggling with most and the issues talked about most directly and most frequently in the New Testament. That leads us to recurring concerns with sexual immorality, relational sins, and vices associated with the breaking of the Ten Commandments.
Justification is God's declaration that we, though guilty sinners, are righteous in God's eyes.
You'll never be a mature Christian until you understand that God remembers his promises and forgets your sins.
When you share the gospel, you're not calling people to a better way of life, you're proclaiming to them eternal life.
The world needs to see Christians burning, not with self-righteous fury at the sliding morals in our country, but with passion for God. — © Kevin DeYoung
The world needs to see Christians burning, not with self-righteous fury at the sliding morals in our country, but with passion for God.
You will never see the preciousness of a Savior, if you do not see the reality of your sin.
Submission to the Scriptures is submission to God. Rebellion against the Scriptures is rebellion against God
All paths lead to God, but only one path will present you before God without fault and with great joy. Pick a path, any path—it will take you to God. Trust me: you will stand before Him one day. You will meet your Maker. You will see the face of Christ. There are many ways up the mountain, but only one will result in life instead of destruction.
Holiness is the sum of a million little things — the avoidance of little evils and little foibles, the setting aside of little bits of worldliness and little acts of compromise, the putting to death of little inconsistencies and little indiscretions, the attention to little duties and little dealings, the hard work of little self-denials and little self-restraints, the cultivation of little benevolences and little forbearances.
The man who attempts Christianity without the church shoots himself in the foot, shoots his children in the leg, and shoots his grandchildren in the heart.
One of the signs that you are walking in the light is that you are honest about having walked in the darkness.
We are not called to bring a broken planet back to its created glory. But we are to call broken people back to their creator.
Our God is righteous enough to judge and kind enough to forgive.
Worldliness is whatever makes sin look normal and righteousness look strange.
Perhaps God brought you into this mess so that he can bring you out of it for his glory.
Here's good news: God is even more committed to your change, your growth, and your transformation than you are.
Our first love is Jesus. Holiness is not ultimately about living up to a moral standard. It's about living in Christ and living out of our real, vital union with him.
The richest treasure God has for you are the people in your life. Give thanks and don't take them for granted.
The worship of Christ is our joy and privilege today. And tomorrow, and next Sunday, and for all eternity. — © Kevin DeYoung
The worship of Christ is our joy and privilege today. And tomorrow, and next Sunday, and for all eternity.
It's not convincing to say you are a child of God if you have none of the characteristics of your Father.
No matter how long we have been walking with Jesus, we need to hear again, do not love the world.
The goal of a church is not to have a bigger building or budget but to see the word of God increase and disciples multiply
God did not send a concept, an idea, or a virtue. He sent his Son. Follow the God of love, not love as your god.
If we do not worship God, God will not be the lesser for it. But we will.
To start the day without prayer is to suggest the devil is feeble, God is irrelevant, and we can handle things on our own.
Some Christians need encouragement to think before they act. Others need encouragement to act after they think.
You cannot be in Christ and be indifferent to the sin in your life.
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