Top 325 Quotes & Sayings by Tariq Ramadan - Page 3

The best measure of a successful life is the way we turn away, we renounce, and even by the way we depart it.

If you know how to live, even death is good news

We need to realize that we should be on the side of any human being who is oppressed.

We must re-center philosophy within our frame of reference which I think is the way to deal with it.

We integrate the good wherever we find it.

Don’t nurture a sense of guilt; rather, nurture a sense of responsibility married with a sense of humility.

I opposed the Fatwa against Salman Rushdie. I read the book and took a critical distance. I did not think The Satanic Verses is a blasphemous book. I did not consider the book as being a great read, but as an intellectual I read, I assess, and I respond. I make a difference between true freedom of expression to which we owe a response and provocation, which we ignore.

We fail when we try to give simple answers to complicated problems.

Feeling sympathy and searching for explanations isn't the same as believing that the violence is justified.

To be more precise, it's ethics and liberation, and as a consequence there is an ethics of liberation.

The more I know, the best I believe. The more I know, the best I'm worshiping Him. Because, in the end Allah knows the best.

Saying that Islam is in heart, is similar to giving back the exam's paper completely white and saying : knowledge is in brain.

When Manuel Valls says there's nothing to understand because "understanding is justifying," he echoes back to Georges W Bush's logic in 2001. When François Hollande says "they are attacking us because of who we are," what does it say about victims in Mali, Baghdad, Ivory Coast or Turkey?

As Muslims, our interests are our values. In any society, be it in Western or Muslim-majority countries, our duty is that of critical loyalty: Staying loyal to our countries by always being critically engaged in the name of the principles of justice, equality and human brotherhood. We should be the ethical and moral voice wherever we are by saying that, even though we understand economic and geo-strategic interests, we cannot accept a violation of these principles by any society.

What we also need to have a discussion on the philosophy of art: so we must ask what is it that we want in the first place? Is it just about saying and doing whatever you want, or is it about something more? We should let the artist be free, but we must also question how exactly he deals with freedom. Is it arts for elevation or arts for destruction? Is there dignity in the process?

Nature is telling us that if you don't respect the environment then you are living with artificial needs and a consumerism that is destroying the very conditions we need to survive.

The nature of the state is one thing, but there are other major challenges - what it will take to tackle the issues of social corruption, for example, social justice, and the economic system - and what are the future challenges when it comes to equality between the citizens, in particular in the field of the job market and equal opportunity for men and for women? This is at the centre of the question that is the Arab Awakening.

The West hasn't been naïve, it has been patronizing the South by imposing its own views on what should be done - ironically after having been so close and so supportive of dictators who were not respecting the people.

We need to revisit how the Prophet dealt with water, animals, in how he talked about slaughtering, caring for plants and so forth. Respect towards nature is a part of Islam. This is essential but Muslims are not aware. The whole world is talking about global warming and respecting nature but Muslims are not doing enough of that.

Cherish your tears and their reasons, they will be the light of your smile, your inner peace and reconciliation.

Your country needs religious leaders and religious politicians

We have to be the media when media is silent

We need to acknowledge that there is a real issue with how the Scriptures are being interpreted. Whenever I am told that terrorists are not Muslim, I systematically reply that they actually are, and they cannot be marginalised, the same way they are marginalising other Muslim people. Scriptures are quoted even though their interpretations are twisted. In the face of misinterpretation the only way out would be using another interpretation of the Scriptures.

Stand up for your values, be courageous and humble

Islam came to teach us that there is no faith without intelligence and here we are: destroying our intelligence in the name of faith.

Islam can only be modernized from within. If I state that I condemn the practice of stoning, that this punishment is despicable, it changes nothing. My fellow Muslims will say: Brother Tariq, you became a European, a Swiss citizen, so you are no longer one of us.

In sha Allah, God willing, must be the expression of humility of the active actors and it must never be the justification of the passive observers

There is nothing more Islamic than critical thinking.

I look to Islamic ethics to find something that can provide the basis for shared values with other traditions, and ultimately universal values. This ties into the point I made in a book, 'The Quest for Meaning', that the only way for values to be universal is if they are shared universal values. My main point is, in this quest for value the aim is not to express your distinctness from others, but about being able to contribute to the discussion of universal value.

We need to deal with three things that are important: first, we need a very deep reconsideration of how we are dealing with the economy. Second, there must be a very deep reconsideration of our way of life. We cannot simply adopt American-style consumer culture. To Islamize that is to de-Islamize Islam.Thirdly, it is important for us to understand the economy and the environment are common challenges for everyone. This is where the singularity of Islamic principles needs to join the universal values that we share with others.

We have to free the Muslim mind from the obsession with limits and rules and forgetting the path and objective. This is truly a liberating process, and for me this is Islam: liberation from the ego, and in this case liberating ourselves from the wrong understanding of the religion.

I think that political parties are fuelling this fear in order to create divisions. The more we bring up fear, the more we neglect real political issues. Political debate in France is crumbling since every single issue is brought to Islam now.

We always think from where we come from. We always think from the sources that shape our understanding. I think about the world through the lens of my Islamic tradition. I accept this but I must also have intellectual humility.

No one must ever let power or social, economic, or political interest turn him or her away from other human beings, from the attention they deserve and the respect they are entitled to. nothing must ever lead to a person to compromise this principle or faith in favor of a political strategy aimed at saving or protecting a community from some peril. The freely offered, sincere heart of a poor, powerless individual is worth a thousand times more in the sight of God than the assiduously courted, self-interested heart of a rich one.

I am dealing with people with both sides. I see people who are liberating themselves but they want to forget the world. And I see people who want to liberate the world but they forget themselves. Neither is the way I want to go.

It is important that the Muslim leaders, scholars, and intellectuals are much more vocal and explain what Islam is.

Emancipation can only come from within; it cannot be dictated by someone else. A law banning the wearing of headscarves changes nothing, except perhaps external appearance. Naturally, Islamic feminism must also include the right to education, to work and the freedom to select one's own husband.

Those young ones who want to try military jihad are facing a triple issue. First of all, they are missing the point when it comes to understanding what there is at stake from a political viewpoint. How come so many of them are going to Syria and so few to Palestine, even though, when it comes to symbolism, Palestine definitively wins.Then, it is essential to understand that it is not a religious matter. Finally, let's not forget about the recruiters behind their screens. Those ones are quite skillful and well-supported financially.

We are not competing for the good when we only compete for numbers, being preoccupied with how many converts we are gaining. The true competition for good only happens when we are implementing our values of justice.

What I'm advocating is an intellectual revolution - it's a different mindset concerning the ethical benchmarks by which we live.

The Muslim contribution to the future of America is to not only speak out as Muslims, but to also speak out as citizens in the name of our common values. Our main contribution is to reconcile the American society with its own values, those that are not in contradiction to Islam. We have a duty of consistency.

When terrorism is directly aiming at Western countries, it is automatically and abnormally enlarged in order to instill emotions and fear. However, when attacks happen in the Middle East, is it conveniently downplayed and less talked about. Unless they would benefit more from a heavy coverage.

I want the American Muslims to tell the leaders what they are telling me all the time. I want this internal debate to happen and the Muslims cannot just criticize the leadership without being involved. At the end of the day, you have the leadership you deserve.

Pray in the night so that you can change the world in the day

Intellectual modesty is humility as to what I know; intellectual humility is modesty as to what I do not know

In Ramadan, you should eat less and think more.

Greek philosophy departs from the assumption that we can understand the world autonomously using our rational faculties. Islam is not saying this.

The diversity is the risk of war, the necessity of diversity is mutual respect

It is like using a smoke screen, the same thing for an individual. The topic here is Islam. If French politicians are no longer talking about Islam, they know they will have to talk about something else, which brings the spotlight on their inefficiency. They will have to talk about domestic social and economic issues and they will have to justify their foreign policy, which is obviously something they need to avoid at all costs.

I keep on repeating something told to me by an American psychologist: "When you are making a joke about someone and you are the only one to laugh, it is not a joke. It is a joke only for yourself." If people are making a joke they have the right to laugh at me but I will ignore them. Ignoring doesn't mean that you don't understand. You understand it so much that you don't want to react.

To have a moral sense is not to be dogmatic in dealing with rules. It can be an open way with dealing with questions of objectives and purpose, which is completely different.

I think many thinkers and activists, even in the Islamist parties like the Muslim Brotherhood, and the people who left the Muslim Brotherhood to follow Abou el-Fatouh, these people do have an understanding that the relationship between religion and the state must be re-thought and re-assessed. They're not going to use the concept of secularism in any straightforward way, because the concept of secularism is still far too loaded in that part of the world.

The discriminations that are found in the Muslim majority countries are more Cultural than Islamic. .... I have always said to the Muslim women, please do not nurture the victim mentality. Stand up for your rights.

Integration is a word of the past, the word of the future and the word of the present is contribution.

I am talking about anything that is a provocation - ignore it. When something falls under freedom of expression, you can read it and take a critical distance.

Your heart is the center of humility, your mind could be the source of arrogance.

The 'fires'n that produce thick, rarely innocent, often strategic smoke should therefore be scrutinized. they should be known and identified; and when they involve dishonesty, lies, or manipulation, they they should be ignored.

In fact all the Islamists, that is the reformists not the Salafis, now they all say that they want a civil state, a civil state with Islamic reference points. They are not talking about an Islamic state, or sharia in the way this was once understood in the fight against the colonisers, or just afterwards in the 70's, 80's and 90's.

A time will come when you're going to be numerous but your impact in the world will be like nothing

Very often when I see people who are perceived to be, or who call themselves progressives, sometimes I see an imbalance. Yes I understand the courage in their mind but I don't see the spirituality in their heart, good you are questioning the limits, but what about yourself, are you also liberating yourself?