Top 40 Quotes & Sayings by Wendy Kaminer

Interactivity has the virtue of democracy, conferring upon everyone with access to a computer the right and opportunity to be heard, but it's also saddled with democracy's vice - a tendency to assume that everyone who has a right to be heard has something to say that's worth hearing.

Tolerance is thin gruel compared to the rapture of absolute truths. It's not surprising that religious people are often better protected by atheists and agnostics than each other.

When the inner child finds a guardian angel, publishers are in heaven.

Whatever lessons we take from this dreadful attack (on the World Trade Center and Pentagon), we should never forget that it was, after all, a faith based initiative.

Faith is not a function of stupidity but a frequent cause of it.

Secularists are often wrongly accused of trying to purge religious ideals from public discourse. We simply want to deny them public sponsorship.

The dissemination of pseudoscience, including such things as the fascination with near-death experiences and the growing belief by Americans -- 34 percent of them -- in reincarnation are dangerous. They help to break down the standards of reason.

Religions, of course, have their own demanding intellectual traditions, as Jesuits and Talmudic scholars might attest.... But, in its less rigorous, popular forms, religion is about as intellectually challenging as the average self-help book. (Like personal development literature, mass market books about spirituality and religion celebrate emotionalism and denigrate reason. They elevate the "truths" of myths and parables over empiricism.) In its more authoritarian forms, religion punishes questioning and rewards gullibility. Faith is not a function of stupidity but a frequent cause of it.

The scarcest resource these days is reason. What's certainly striking about American culture today is the great hostility toward science and the decline of respect for rational scientific thinking. People seem to think that we are ruled by the scientific method and that we overvalue reason. If there was ever a period when we overvalued reason, I think that it was probably extremely brief. What I see now is a great deal of superstition, as much superstition as there has ever been. There are probably more people who believe in guardian angels than who understand the law of gravity.

What makes fantastic declarations believable is, in part, the vehemence with which they're proffered. Again, in the world of spirituality as well as of pop psychology, intensity of personal belief is evidence of truth. It is considered very bad form - even abuse - to challenge the veracity of any personal testimony that might be offered in a twelve-step group or on a talk show, unless the testimony itself is equivocal... Whatever sells, whatever many people believe strongly, must be true.

I don't care if religious people consider me amoral because I lack their beliefs in God. I do however care deeply about efforts to turn religious beliefs into law and those efforts benefit greatly from the conviction that individually and collectively we cannot be good without God.

The press and the public like certainty and affirmation of popular biases. But real science thrives on the capacity for doubt.

The phenomenal success of the recovery movement reflects two simple truths that emerge in adolescence: all people love to talk about themselves, and most people are mad at their parents. You don't have to be in denial to doubt that truths like these will set us free.

It is the inevitable effect of religion on public policy that makes it a matter of public concern. Advocates of religiosity extol the virtues or moral habits that religion is supposed to instill in us. But we should be equally concerned with the intellectual habits it discourages.

For the most part, executions happen in obscurity. If people did hear about executions, if they were publicized, even televised, I fear more would enjoy them than be repelled by them.

What might once have been called whining is now exalted as a process of asserting selfhood; self-absorption is regarded as a form of self-expression.

Only people who die very young learn all they really need to know in kindergarten.

Under the rubric of religious freedom, we respect the right to worship differently much more than the right to worship not at all.

I don't see a direct conflict between the rights of individuals and the rights of communities, because I don't perceive of communities as having rights in a way that individuals do. Communities certainly have interests, but they don't exactly have rights.

In this climate - with belief in guardian angels and creationism becoming commonplace - making fun of religion is as risky as burning a flag in an American Legion hall.

In its more authoritarian forms, religion punishes questioning and rewards gullibility. Faith is not a function of stupidity, but a frequent cause of it.

We don't cut off the hands of thieves or castrate rapists. Why must we murder murderers?

If all issues are personalized, we lose our capacity to entertain ideas, to generalize from our own or someone else's experiences, to think abstractly. We substitute sentimentality for thought.

Give the FBI unchecked domestic spying powers and instead of focusing on preventing terrorism, it will revert to doing what it does best - monitoring, harassing, and intimidating political dissidents and thousands of harmless immigrants.

Jerry Falwell knows who caused the terrorist attack on America: the ACLU. "The ACLU's got to take a lot of blame for this," he declared on the 700 Club, because, he explained, the ACLU, abetted by the federal courts is responsible for "throwing God out of the public square (and) the public schools." This is a familiar charge and a false one. God is still present in the public schools, where students are free to pray, alone or in groups, so long as their prayers aren't officially sponsored and don't infringe on anyone's freedom not to pray.

One of the reasons I'm drawn to civil libertarianism as opposed to communitarianism is that I don't worry so much about the rights of the majority; a majority is quite capable of enforcing and protecting its own rights.

Patriotism does not oblige us to acquiesce in the destruction of liberty. Patriotism obliges us to question it, at least.

Like heterosexuality, faith in immaterial realities is popularly considered essential to individual morality.

There are, however, exceptions to this reliance on feelings as evidence of truth: if, for instance, your feelings lead to disbelief instead of belief, they're apt to be dismissed as some form of denial. This is not a common problem. Usually intellectualism, not feeling reality, is blamed for disbelief. But, some angel experts suggest, there may be emotional as well as intellectual barriers to belief: unwillingness to believe in angels can reflect low self-esteem.

I don't think of myself as having a particular role. I'm lucky enough to be able to make my living essentially by expressing my opinions. But, you know, I think the world would manage quite well if I weren't doing it.

I do what I do because I have a compulsion to hold forth. I don't spend a lot of time, if any, thinking about the effect my work is going to have on the world. And I have an abiding mistrust of people who think that they're going to change the world. I think that people who think that they're going to change the world are the kind of people who put bombs on airplanes.

Spirituality authors, who are generally forgiving of most human foibles ... take a hard line on intellectualism.... Skepticism they view with contempt, as the refuge of the unenlightened.

As Camille Paglia's success has demonstrated, what is most marketable is absolutism and attitude undiluted by thought.

I don't spend much time thinking about whether God exists. I don't consider that a relevant question. It's unanswerable and irrelevant to my life, so I put it in the category of things I can't worry about.

The magical thinking encouraged by any belief in the supernatural, combined with the vilification of rationality and skepticism, is more conducive to conspiracy theories than it is to productive political debate.

It's easy to sell good news like this, and the authors confidently rely on classic fallacious arguments. They argue by declaration, which is what makes the books so amusing. In matter-of-fact, authoritative tones, the authors tell us how plants and human beings exchange energy - or they describe what angels look like, whether or how they're sexed, how they communicate with human beings, and how they differ from ghosts. Readers might be expected to wonder, How do they know?

There's a way in which all of these grazers at the spirituality buffet are performing a service, because you could argue that grazing leads to a kind of tolerance. People who incorporate teachings from a lot of different traditions into their own belief systems are going to be more tolerant than people who confine themselves within the strict boundaries of one particular religion. Does it contribute to our confusion? I don't know if it contributes to confusion so much as it is evidence of a certain kind of silliness and shallowness.

There are only two states of being in the world of codependency - recovery and denial.

There is this fashionable progressive notion that everything is so completely political that the idea we could have some sort of neutral legal process is practically utopian - because we all know that the more money you have, the more rights you can exercise in this society. But I don't think that you deal with income inequality by limiting the First Amendment rights of affluent people. I'd rather see people screw around with the tax code to redistribute wealth a little bit than screw around with the First Amendment.

Jargon seems to be the place where the right brain and the left brain meet.