Top 1200 Christ Love Quotes & Sayings - Page 2

The way to begin healing the wounds of the world is to treasure the Infant Christ in us; to be not the castle but the cradle of Christ; and, in rocking that cradle to the rhythm of love, to swing the whole world back into the beat of the Music of Eternal Life.

Reflect on death as in Jesus Christ, not as without Jesus Christ. Without Jesus Christ it is dreadful, it is alarming, it is the terror of nature. In Jesus Christ it is fair and lovely, it is good and holy, it is the joy of saints.

As two pieces of wax fused together make one so he who receives Holy Communion is so united with Christ that Christ is in him and he is in Christ.

It is easy enough to write and talk about God while remaining comfortable within the contemporary intellectual climate. Even people who would call themselves unbelievers often use the word gesturally, as a ready-made synonym for mystery. But if nature abhors a vacuum, Christ abhors a vagueness. If God is love, Christ is love for this one person, this one place, this one time-bound and time-ravaged self.

In the context of the "great mystery" of Christ and of the Church, all are called to respond - as a bride - with the gift of their lives to the inexpressible gift of the love of Christ, who alone, as the Redeemer of the world, is the Church's Bridegroom.

Others loved themselves, money, theories, power: Lenin loved his fellow men.... Lenin was God, as Christ was God, because God is Love and Christ and Lenin were all Love!

All that may be known of God for our salvation, especially his wisdom, love, goodness, grace and mercy on which the life of our souls depends, are represented to us in all their splendour in and through Christ. No wonder then that Christ is glorious in the eyes of believers!

It is impossible for a man to be a Christian without having Christ; and if he has Christ he has at the same time all that is in Christ.

To believe in Christ is to give your heart to Christ, which means not to affirm things about Christ, but it's like what you mean when you say, "I believe in my friend."

Christ is born: glorify Him. Christ comes from heaven: go out to meet Him. Christ descends to earth: let us be raised on high.

Christ literally walked in our shoes and entered into our affliction. Those who will not help others until they are destitute reveal that Christ's love has not yet turned them into the sympathetic persons the gospel should make them.

He that would be conformed to Christ's image, and become a Christ-like man, must be constantly studying Christ Himself.

Before the coming of Jesus Christ, men fled away from God and, being attached to the earth, refused to unite themselves to their Creator. But the loving God has drawn them to Himself by the bonds of love, as He promised by the prophet Osee [Hosea]: "I will draw them with the cords of Adam, with the bonds of love" (11:4). These bonds are the benefits, the lights, the calls to His love, the promises of Paradise which He makes to us, but above all, the gift which He has bestowed upon us of Jesus Christ in the Sacrifice of the Cross and in the Sacrament of the Altar.

To love as Christ loves is to let our love be a practical and not a sentimental thing.

A happy and a glorious Easter will this one be to all of us who get a new vision of the risen Christ, and prostrate ourselves in humble adoration at His feet, and cry out: "Rabboni! Rabboni!" Then shall we set our hearts, lifted into a new atmosphere, on things above, and reach an actual higher life. We shall know more of what it is to live by Christ, in Christ, for Christ, and with Christ, till we reach the marvelous light around the throne in glory.

If I have observed anything by experience, it is this: a man may take the measure of his growth and decay in grace according to his thoughts and meditations upon the person of Christ, and the glory of Christ's Kingdom, and of His love.

Many have said much about love, but you will find love itself only if you seek it among the disciples of Christ. For only they have true Love as love's teacher. 'Though I have the gift of prophecy', says St. Paul, 'and know all mysteries and all knowledge? and have no love, it profits me nothing' (I Cor. 13:2-3). He who possesses love possesses God Himself, for 'God is love' (I Jn. 4:8). To Him be glory throughout the ages. Amen.

This is the mystery of the riches of divine grace for sinners; for by a wonderful exchange our sins are now not ours but Christ's, and Christ's righteousness is not Christ's but ours.

I think, at some point, we have to be followers of Christ - not followers of White Christ, or any other color Christ, for that matter.

They are equal reality. They are two streams of present reality, both equally promised. The Christian dead are already with Christ now, and Christ really lives in the Christian. Christ lives in me. The Christ who was crucified, the Christ whose work is finished, the Christ who is glorified now, has promised (John 15) to bring forth fruit in the Christian, just as the sap of the vine brings forth the fruit in the branch.

At last I saw Christ as my Saviour. I believed in Him and gave myself to Him. The burden rolled from off me, and a great love for Christ filled my soul. That was more than fifty years ago. I loved Jesus Christ then, but I loved Him more the year after, and more the year after that, and more every year since.

Transformed worship is a life lived in Christ and for Christ...If you are to lead engaging worship, you must first recognize your own need for Christ and His Spirit to live in you.

Most people in the world are Christ lovers. And then there are Christ haters. But all of them are fixated on Christ, and he perpetuates for ever.

If you really wish to follow Christ, if you want your love for him to grow and last, then you must be faithful to prayer. It is the key to the vitality of your life in Christ. Without prayer, your faith and love will die. If you are constant in daily prayer and in the Sunday celebration of Mass, your love for Jesus will increase. And your heart will know deep joy and peace, such as the world could never give.

The unsound convert takes Christ by halves. He is all for the salvation of Christ, but is not for sanctification. He is for the privileges, but does not appropriate the person of Christ.

It is by the Holy Spirit that we love those who are united to us in Christ. The more plentifully we have received of the Spirit of Christ, the more perfectly we are able to love them: and the more we love them the more we receive the Spirit. It is clear, however, that since we love them by the Spirit Who is given to us by Jesus, it is Jesus Himself Who loves them in us.

If you abide in the love of Christ, rooted in the faith, you will encounter, even amid setbacks and suffering, the source of true happiness and joy. Faith does not run counter to your highest ideals; on the contrary, it elevates and perfects those ideals. Dear young people, do not be satisfied with anything less than Truth and Love, do not be content with anything less than Christ.

Ah, what a sweetner of toil is love—love to a dear earthly parent, and still more love to Christ. There is no drudgery in the most menial employment where that is the motive power.

We are called upon to obey and follow our Lord the Christ, but it is not because of any fear of Him or of the consequences if we did not follow; it is the love of Christ which constraineth us, as we are told in the Epistle for the first Sunday of Lend. It is because of our love and gratitude to Him that we must follow Him, that we must strain every nerve to make ourselves like Him. That is our reason--not fear but love.

To come to Christ costs you nothing, to follow Christ costs you something, to serve Christ will cost you everything.

The Father did not require the death of Christ to persuade Him to love us. Christ died because the Father loves us.

Your accord and harmonious love is a hymn to Jesus Christ...in perfect harmony, and taking your pitch from God, you may sing in unison and in one voice to the Father through Jesus Christ.

Love for God is obedience; love for God is holiness. To love God and to love man is to be conformed to the image of Christ, and this is salvation.

So what does it look like to live a life worthy of the gospel of Jesus Christ? It looks like walking with, loving with, and doing life with those who are different from you. What binds you together is Christ. It looks like striving together to make Christ known. What motivates you is Christ. And it looks like standing with courage against all oppressors, natural or supernatural. What secures you is Christ.

Medievalism, with its saints and martyrs, its love of self-torture, its wild passion for wounding itself, its gashing with knives, and its whipping with rods - Medievalism is real Christianity, and the medieval Christ is the real Christ.

To be in Christ is the source of the Christian life; to be like Christ is the sum of his excellence; to be with Christ is the fullness of his joy.

The proverb has it that Hunger is the best cook. The Law makes afflicted consciences hungry for Christ. Christ tastes good to them. Hungry hearts appreciate Christ. Thirsty souls are what Christ wants. He invites them: Come unto me, all ye that labour and are heavy laden, and I will give you rest. Christ's benefits are so precious that He will dispense them only to those who need them and really desire them.

To know the Cross is not merely to know our own sufferings. For the Cross is the sign of salvation, and no man is saved by his own sufferings. To know the Cross is to know that we are saved by the sufferings of Christ; more, it is to know the love of Christ Who underwent suffering and death in order to save us. It is, then, to know Christ.

The essence of Christianity is centered upon the Lord Jesus Christ. The sum and substance of being a Christian is trusting Christ with the entirety of one's being. The height of the Christian life is adoring Christ, the depth of it loving Him, the breadth of it obeying Him, and the length of it following Him. Everything in the Christian life revolves around Jesus Christ. Simply put, Christianity is Christ.

Every child is born with tremendous love for himself. It is the society that destroys that love, it is the religion that destroys that love - because if a child goes on growing in loving himself, who is going to love Jesus Christ? Who is going to love the president, Ronald Reagan? Who is going to love the parents?

The two poles could sooner meet, than the love of Christ and the love of the world.

Advent is the season of the secret, the secret of the growth of Christ, of divine love growing in silence…For nine months, Christ grew in his mother's body. By his own will, she formed him from herself, from the simplicity of her daily life.

What is the "extraordinary"? It is the love of Jesus Christ himself, love that goes to the cross in suffering obedience.

A life contemplating the blessings of Christ becomes a life acting the love of Christ.

As husbands, I think one reason we have some trouble with Paul's command to love our wives "as Christ loved the church," is that we don't really fully know how Christ loves the church.

What wealth have you, if you have not got Christ? If Christ is the object before you, will all the things that fret you take Christ from you? All the things you long for, will they give you more of Christ?

Christ is ever in the world of existence. He has never disappeared out of it.... Rest assured that Christ is present. The Spiritual beauty we see around us today is from the breathings of Christ.

Christ wants to lead men by their love, their personal love to Him, and the confidence of His personal love to them.

Christ in the heart of every man who thinks of me, Christ in the mouth of everyone who speaks of me, Christ in every eye that sees me, Christ in every ear that hears me.

The Trinitarian Christ is elevated above us; the Unitarian Christ is merely a moral man; neither can help us. The Christ who is the Incarnation of God, who has not forgotten His divinity, that Christ can help us, in Him there is no imperfection.

The primary qualification for a missionary is not love for souls, as we so often hear, but love for Christ.

It is time that Christians were judged more by their likeness to Christ than their notions of Christ. Were this sentiment generally admitted we should not see such tenacious adherence to what men deem the opinions and doctrines of Christ while at the same time in every day practise is exhibited anything but a likeness to Christ.

May the power of your love, Lord Christ, fiery and sweet as honey, so absorb our hearts as to withdraw them from all that is under heaven. Grant that we may be ready to die for love of your love, as you died for love of our love.

Let me make it quite clear that when Christians say the Christ-life is in them, they do not mean simply something mental or moral. When they speak of being "in Christ" or of Christ being "in them", this is not simply a way of saying that they are thinking about Christ or copying Him. They mean that Christ is actually operating through them; that the whole mass of Christians are the physical organism through which Christ acts--that we are His fingers and muscles, the cells of His body.

I try to embrace people with love, unconditional love, like Christ did.

The term revolution means: a sudden, radical, and complete change from the way things are normally done. I love that definition because I really feel that in order for us to start walking in the kind of love that Christ commanded us to - the "love your neighbor as yourself" kind - it's going to take a radical change in our current behavior. The church has become passive and selfish and it's going to take a revolution to get us back to the place where we are not just talking the talk, but walking in a love that shows the world Christ's love.

Love begets love; and thus the love of Christ displayed upon the cross woos and wins the sinner and binds him repenting to the cross, believing and adoring the matchless depths of a Saviour's love.

The war we are fighting until victory or the bitter end is in its deepest sense a war between Christ and Marx. Christ: the principle of love. Marx: the principle of hate.

Grape juice at the communion table symbolizes the historical impotence of Christ’s blood, Christ’s gospel, Christ’s church, and Christ’s expanding kingdom. Grape juice stays ‘bottled up’, confined to the historical skins of Palestine.

The priestly vocation is essentially a call to sanctity, in the form that derives from the Sacrament of Holy Orders. Sanctity is intimacy with God; it is the imitation of Christ, poor, chaste and humble; it is unreserved love for souls and self-giving to their true good; it is love for the church which is holy and wants us to be holy, because such is the mission that Christ has entrusted to it. Each one of you must be holy also in order to help your brothers pursue their vocation to sanctity.