Top 1200 Preaching The Gospel Quotes & Sayings - Page 2

Explore popular Preaching The Gospel quotes.
Last updated on November 24, 2024.
The gospel is not itself about you are this sort of a person and this can happen to you. That's the result of the gospel rather than the gospel itself.
The preaching of Christ is the whip that flogs the devil. The preaching of Christ is the thunderbolt, the sound of which makes all hell shake.
Among provocatives, the next best thing to good preaching is bad preaching. I have even more thoughts during or enduring it than at other times. — © Ralph Waldo Emerson
Among provocatives, the next best thing to good preaching is bad preaching. I have even more thoughts during or enduring it than at other times.
The Christian church does not need more popular preaching, but more unpopular preaching.
Flipping the dial through available radio stations there will blare out to any listener an array of broadcasts, 24/7, propagating Religious Right politics, along with what they deem to be “old-time gospel preaching.” This is especially true of what comes over the airwaves in Bible Belt southern states.
Effective preaching starts with loving the people we're preaching to.
There is a meltdown of authority going on in the world and a corresponding increase of lawlessness. The earth itself is also going through travail to give birth to the messengers of power who are sent to prepare the way for the coming of the kingdom by preaching the gospel of the kingdom throughout the earth.
For three long years I have been going up and down this country preaching that government . . . costs too much. I shall not stop that preaching.
Christian proclamation might make the gospel audible, but Christians living together in local congregations make the gospel visible (see John 13:34-35). The church is the gospel made visible.
Of all the preaching in the world, I hate that preaching which tends to make the hearers laugh, or to move their minds with tickling levity and affect them as stage plays used to, instead of affecting them with a holy reverence for the name of God.
Jesus Christ out-socialists the socialists. He says that in His Kingdom he that is greatest shall be the servant of all. The real test of the saint is not preaching the gospel, but washing disciples' feet, that is, doing the things that do not count in the actual estimate of men but count everything in the estimate of God.
Preaching the gospel without the Holy Spirit is to miss the entire point of the command of Jesus Christ for our era. In the area of "Christian activities" or "Christian service," how we are doing it is at least as important as what we are doing.
Preaching grace produces fruit. Preaching law produces nuts.
The gospel creates the church, which spreads the gospel, which creates more churches, which in turn spread the gospel further ad infinitum.
It is quite likely that the modern contrivances for making Sunday-schools amusing have given them a distate for the more solemn services of the sanctuary. If so, the amusement is a sin. The schools should feed the church. Children ought to be led by one into the other, exposed to the preaching of the gospel, taught the ways of God's house, and brought up under its influence, with all its hallowed and elevating influences.
To preach the gospel is to show people their need for salvation against a backdrop of God's nature and the character of sin, and then present Jesus as the only remedy for what ails them and the world. In my weekly preaching in the worship services I always call people to believe in Christ.
The last thing I thought I would be doing is traveling the country and traveling the world preaching the gospel of Jesus Christ, but God had a plan and nobody is more surprised than me. A lot of people who knew me before have been equally surprised over the years.
This cause will roll on in majesty and power to fill the earth. Doors now closed to the preaching of the gospel will be opened. The Almighty, if necessary, may have to shake the nations to humble them and cause them to listen to the servants of the living God. Whatever is needed will come to pass.
I'm writing with the assumption that most of you who are reading this book have concluded what I have: Preaching doesn't workpreaching, as we know it, is a tragically broken endeavor. The value of our practices-including preaching-ought to be judged by their effects on our communities and the ways in which they help us move toward life with God.
When preaching and private talk are not available, you need to have a tract ready.Get good striking tracts, or none at all. But a touching gospel tract may be the seed of eternal life. Therefore, do not go out without your tracts.
I do now most heartily desire to live but to exalt Jesus; to live preaching and to die preaching; to preach to perishing sinners till I drop down dead. — © Henry Grattan Guinness
I do now most heartily desire to live but to exalt Jesus; to live preaching and to die preaching; to preach to perishing sinners till I drop down dead.
If the devil were wise enough and would stand by in silence and let the gospel be preached, he would suffer less harm. For when there is no battle for the gospel it rusts and it finds no cause and no occasion to show its vigor and power. Therefore, nothing better can befall the gospel than that the world should fight it with force and cunning.
Preaching that is boring is preaching that talks first about us and then only tangentially about God. Preaching that is faithful is preaching that talks first about God and then only secondarily and derivatively talks about us. The God of Scripture is so much more interestingly than we are.
A great reformation and revival-it will happen the same way the early Christians conquered Rome. Their program of conquest consisted largely of two elements: gospel preaching and being eaten by lions, a strategy that has not yet captured the imagination of the the contemporary church.
Every generation has a right to hear the Gospel, the ABC's of the Gospel - the Gospel of salvation.
Bold preaching is the only preaching that is owned of God.
Only the gospel can truly save you. The gospel doesn't make bad people good; it makes dead people alive...the gospel is God's acceptance of us based on what Christ has done, not on what we can do.
If I had my way, I would declare a moratorium on public preaching of 'the plan of salvation' in America for one to two years. Then I would call on everyone who has use of the airways and the pulpits to preach the holiness of God, therighteousness of God and the law of God, until sinners would cry out, 'What must we do to be saved?' Then I would take them off in a corner and whisper the gospel to them. Such drastic action is needed because we have gospel-hardened a generation of sinners by telling them how to be saved before they have any understanding why they need to be saved.
The way I see it you can never learn enough about the Bible. You can never learn all the answers. I love the way the instructors present it and break it down to you. It's helped me greatly in preaching the gospel.
Christians have oppressed Jews, Moslems, Buddhists, Pagans, and each other throughout their centuries of power, preaching religious intolerance as the word of Jehovah whenever they had the military, political, or economic power to make it stick - and then piously preaching brotherhood, peace, and toleration when they didn't.
It is conceivable that God might have ordained to preach the Gospel directly to man through dreams, visions and revelations. But as a matter of fact, He has not done this; but rather has committed the preaching to man, telling them to go and disciple all nations. The responsibility lies squarely on our shoulders.
Doctrinal preaching certainly bores the hypocrites; but it is only doctrinal preaching that will save Christ's sheep.
When I pontificate, it sounds so, you know, Oh, well, she's preaching. I'm not preaching, but I think maybe I learned it from my animal friends. Kindness and consideration of somebody besides yourself. I think that keeps you feeling young. I really do.
I don't preach a social gospel; I preach the Gospel, period. The gospel of our Lord Jesus Christ is concerned for the whole person.
If you look at the gospel, it just doesn't break things apart. The gospel brings things together. One of the great demonstration of the gospel's power is reconciliation.
I heard about a pastor in a church of 5,000 people who employed two seminary students whose main responsibility was to get four new people baptized each week. When asked, "What happens if they can't meet the quota?", his response was, "Then I'll find two students who can". This man wasn't even remotely interested in true gospel preaching. He was results-driven.
I want people to remember me that I was faithful, faithful to the gospel, faithful to the call that God gave me. And when I get to heaven, I'm going to ask him why he called me, because I was much used to milking cows and working on the farm than I was preaching.
The spiritual power in the gospel is denied when we augment or adjusting gospel into no gospel at all. When we doubt the message alone is the power of God for salvation we start adding or subtracting, trusting our own powers of persuasion or presentation.
Only the gospel can truly save you. The gospel doesn't make good people good; it makes dead people alive. That's the difference between the gospel of Jesus Christ and every other world religion. All the others exhort their followers to save themselves by being good, by conforming their lives to whatever their worshiped deity is. But the gospel is God's acceptance of us based on what Christ has done, not on what we can do.
I think in particular of our need to speak to the hearts of young people, who, despite their constant exposure to messages contrary to the Gospel, continue to thirst for authenticity, goodness and truth. Much remains to be done, particularly on the level of preaching and catechesis in parishes and schools, if the new evangelization is to bear fruit for the renewal of ecclesial life in America.
Lucifer whispers that life's not fair and that if the gospel were true, we would never have problems or disappointments. ... The gospel isn't a guarantee against tribulation. That would be like a test with no questions. Rather, the gospel is a guide for maneuvering through the challenges of life with a sense of purpose and direction.
The power of the gospel is the word of God . . . nobody needs a gospel if there’s no judgment, or law, if God is not a God of judgment. If there is no such thing as hell, what good is the gospel?
The call of God is to preach the gospel--namely, the reality of redemption in our Lord Jesus Christ. The one passion of Paul's life was to proclaim the gospel of God. He welcomed heartbreak, disillusionment , and tribulation for only one reason--these things kept him unmovable in his devotion to the gospel of God.
To speak the gospel skillfully without attempting to perform the gospel is a false proclamation of the gospel. — © William Henry Willimon
To speak the gospel skillfully without attempting to perform the gospel is a false proclamation of the gospel.
I think that there are many things in the New Testament that show us that the godliness of our conversation plays an important evangelistic role. The apostles are clear that we mustn't limit the explicit sharing of the gospel to formal preaching. It can also happen in ordinary conversations.
The process has now run full circle: Preaching originates in personal counseling; preaching is personal counseling on a group basis; personal counseling originates in preaching. Personal counseling imparts to the preacher a practical familiarity with human nature which he would not otherwise obtain.
Where the Bible is esteemed as the inspired and inerrant Word of God, preaching can flourish. But where the Bible is treated merely as a record of valuable religious insight, preaching dies.
The first two lessons, which we learned early in our efforts to be good member missionaries, have made sharing the Gospel much easier: We simply can't predict who will or won't be interested in the Gospel, and building a friendship is not a prerequisite to inviting people to learn about the Gospel.
Preaching is the pastor's main work, and preaching is heart work, not just mental work.
What is the Bible in your house? It is not the Old Testament, it is not the New Testament, it is not the Gospel according to Matthew, or Mark, or Luke, or John; it is the Gospel according to William; it is the Gospel according to Mary; it is the Gospel according to Henry and James; it is the Gospel according to your name. You write your own Bible.
God empowered him; and my father, when he stood to preach, he wasn't preaching his message, he was preaching God's message.
All the simplicity in the world can do no good, unless you preach the simple gospel of Jesus Christ so fully and clearly that everybody can understand it. If 'Christ crucified' has not His rightful place in your sermons, and sin is not exposed as it should be, and your people are not plainly told what they ought to believe, and be, and do - your preaching is of no use!
Avoid a sugared gospel as you would shun sugar of lead. Seek the gospel which rips up and tears and cuts and wounds and hacks and even kills, for that is the gospel that makes alive again. And when you have found it, give good heed to it. Let it enter into your inmost being. As the rain soaks into the ground, so pray the Lord to let his gospel soak into your soul.
Evangelization is a process of bringing the gospel to people where they are, not where you would like them to be. When the gospel reaches a people where they are, their response to the gospel is the church in a new place.
Reagan's enduring value as a conservative icon stems from his resolute preaching of the conservative gospel, in words that still warm the hearts of the most zealous conservatives. Yet Reagan's value as a conservative model must begin with recognition of his flexibility in the pursuit of his conservative goals.
The preaching of grace can only be protected by the preaching of repentance. — © Dietrich Bonhoeffer
The preaching of grace can only be protected by the preaching of repentance.
In the first century A.D., members of the growing Church in Corinth were enthusiastic about the gospel. Almost all were recent converts to the Church. Many were attracted to it through the preaching of the Apostle Paul and others.
The core of what we do is the Gospel of Jesus Christ, and my music is a reflection of the Gospel of Jesus Christ. It's not as much inspirational as it is spreading the Gospel.
Flipping the dial through available radio stations there will blare out to any listener an array of broadcasts, 24/7, propagating Religious Right politics, along with what they deem to be 'old-time gospel preaching.' This is especially true of what comes over the airwaves in Bible Belt southern states.
We believe that worship is far more than prayer and preaching and gospel performance. The supreme act of worship is to keep the commandments, to follow in the footsteps of the Son of God, to do ever those things that please Him. It is one thing to give lip service to the Lord; it is quite another to respect and honor His will by following the example He has set for us.
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