Top 1200 Extreme Poverty Quotes & Sayings - Page 3

Explore popular Extreme Poverty quotes.
Last updated on November 7, 2024.
The Millennium Development Goals were a pledge to uphold the principles of human dignity, equality and equity, and free the world from extreme poverty. The MDGs, with eight goals and a set of measurable time-bound targets, established a blueprint for tackling the most pressing development challenges of our time.
I have a little history. I met Stone Temple Pilots, and their guitar player was a huge Extreme fan. Somewhere down the road, Extreme made its statement.
By the time this concert ends this evening, 30,000 Africans will have died because of extreme poverty. By this time tomorrow evening, another 30,000. This does not make sense. — © Brad Pitt
By the time this concert ends this evening, 30,000 Africans will have died because of extreme poverty. By this time tomorrow evening, another 30,000. This does not make sense.
Governments should end the extreme concentration of wealth in order to end poverty. This means tackling tax dodging but also increasing taxes on wealth and high incomes to ensure a more level playing field and generate the billions of dollars needed to invest in healthcare, education, and job creation.
Possession of material riches, without inner peace, is like dying of thirst while bathing in a lake. If material poverty is to be avoided, spiritual poverty is to be abhorred. For it is spiritual poverty, not material lack, that lies at the core of all human suffering.
I think there's an interesting line drawn towards extreme environments, and the way I define extreme is through a sense of otherness. Or foreignness.
Permanent bonds of culture began to be formed between the extreme East and the extreme West of Europe by intermarriage, by commerce, by the admission of the nobles of Byzantium within the orders of chivalry.
Child labor and poverty are inevitably bound together and if you continue to use the labor of children as the treatment for the social disease of poverty, you will have both poverty and child labor to the end of time.
Observe, in politics, that the term extremism has become a synonym of "evil," regardless of the content of the issue (the evil is not what you are extreme about, but that you are "extreme" - i.e., consistent).
The extreme clarity of the desert light is equaled by the extreme individuation of desert life forms. Love flowers best in openness and freedom.
Profit at any cost is one extreme of the spectrum. On the other extreme is unselfish submission for the social good or, more accurately, charity. Somewhere in the middle is peaceful, and much required, coexistence.
The crimes of extreme civilization are probably worse than those of extreme barbarism, because of their refinement, the corruption they presuppose, and their superior degree of intellectuality.
Spain is facing an economic situation of extreme difficulty, I repeat, of extreme difficulty, and anyone who doesn't understand that is fooling themselves.
I was born in a very poor family. I used to sell tea in a railway coach as a child. My mother used to wash utensils and do lowly household work in the houses of others to earn a livelihood. I have seen poverty very closely. I have lived in poverty. As a child, my entire childhood was steeped in poverty.
It is the nature of men having escaped one extreme, which by force they were constrained long to endure, to run headlong into the other extreme, forgetting that virtue doth always consist in the mean.
Bhagavad Gita is very relevant to modern times when you see things like global warming, climate chaos, changing weather patterns, natural disasters like hurricane Katrina, extreme poverty, economic disparities, social injustice, war, and terrorism - these are the projection of a collective consciousness that's in disarray.
I think it's more interesting if you go all the way with the world you have, and really look at it, and push it to an even more extreme extreme. — © Miranda July
I think it's more interesting if you go all the way with the world you have, and really look at it, and push it to an even more extreme extreme.
Let not a god interfere unless where a god's assistance is necessary. [Adopt extreme measures only in extreme cases.]
EXTREME LUXURY ISN'T THE MOST BLING-BLING, IT'S EXTREME REFINEMENT, WHICH IS COUTURE AT ITS FINEST.
Extreme law is often extreme injustice.
In the current economic situation, the temptation for the more dynamic economies is that of chasing after advantageous alliances that, nevertheless, can have harmful effects for poorer states, prolonging situations of extreme mass poverty of men and women and using up the earth's natural resources, entrusted to man by God the Creator-as Genesis says-that he might cultivate and protect it.
You have to go through cycles of extreme poverty and suffering for a while; they are used to that...They get up early, run hard, rest drink tea, get out and run hard again. Wehn Simon Dirorie gets up at 4 a.m. - I'm dedicated, but I'm not that dedicated.
Call me whatever you want; I'll always speak for the Army. Without understanding the extreme conditions they're in, you can't question the extreme action they take.
India has to fight poverty, Pakistan too has to fight poverty, why don't we come together to fight poverty?
It's only fashion that has said the pendulum has swung from extreme skepticism about extraterrestrial life to extreme credulity. The truth is somewhere in between.
You definitely need a really decent bomb-proof summit suit, because that's what you wear in these extreme conditions and at extreme altitude.
Racism is not nearly as important as poverty. That's the same around the world. What look like ethnic problems are really economic issues. If you look closely at all these conflicts around the world, they come down to poverty and economics and resources. The more poverty, the worse the war.
One of the things is that I've been very comfortable in every situation starting ministry in the inner city and ministering in places - Washington, D.C., feeding the homeless, the hurting, going to broken boys and girls. So culturally I understood all different aspects of life - from extremely wealthy to extreme poverty, socioeconomic differences, ethnic differences.
Pope Francis emphatically does not buy the argument that poverty can be alleviated by the 'trickle down' effects of wealth creation. He is deaf to arguments that the global economy has brought a billion people out of poverty. He is convinced, in short, that the best and only way to expel poverty is fairer distribution of the world's goods.
Extreme hopes are born of extreme misery, and in such a world hopes could only be irrational.
The only true worship is extreme worship, and only extreme worship brings extreme results – transformation.
The political spectrum is not linear but circular. In my experience the extreme left always ends up rubbing shoulders with the extreme right. They are philosophically blood brothers.
Of course I am frustrated with regard to extreme poverty, to violence that never seems to cease. Greed is the key. It's easy to sit in relative luxury and peace and pontificate on the subject of the Third World debts. Not many of us are willing to give up everything we have. We can however give some, and millions of people do, governments do, but there is so much more to be done.
There is a coalition of anti-Semitism today, the extreme left, the extreme right and in the middle the huge corpus of Islam. I'm worried, I go around with a very heavy heart.
It's shocking to me still, that children - just because of where they're born - are born into a life of extreme poverty and hunger. Humans, we can survive without a lot of luxuries we are lucky to live with. But the thing we need most is healthy food and clean water. Without that we can't survive and we can't thrive.
When Heaven is about to confer a great office on a man, it first exercises his mind with suffering, and his sinews and bones with toil ; it exposes his body to hunger, and subjects him to extreme poverty ; it confounds his undertakings. By all these methods it stimulates his mind, hardens his nature, and supplies his incompetencies.
When all the archetypes burst out shamelessly, we plumb the depths of Homeric profundity. Two clichés make us laugh but a hundred clichés moves us because we sense dimly that the clichés are talking among themselves, celebrating a reunion. . . . Just as the extreme of pain meets sensual pleasure, and the extreme of perversion borders on mystical energy, so too the extreme of banality allows us to catch a glimpse of the Sublime.
Poverty should be one of the top concerns for any elected leader. It has a negative effect on almost everything we as society entrust our government to do, but it seems that those in the Republican Party find it is more politically viable to fight a war on the people in poverty than it is to fight a war to end poverty in this country.
One cannot be too extreme in dealing with social ills; the extreme thing is generally the true thing. — © Emma Goldman
One cannot be too extreme in dealing with social ills; the extreme thing is generally the true thing.
I have spent a lot of time listening to people who are serving life sentences and getting to know them and the circumstances of their lives. I have never met anyone serving a long prison sentence who had anything close to what I could call a childhood; instead, the upbringings always - always - involve extreme situations of poverty and abuse.
There is little favorable to be said about poverty, but it was often an incubator of true friendship. Many people will appear to befriend you when you are wealthy, but precious few will do the same when you are poor. If wealth is a magnet, poverty is a kind of repellent. Yet, poverty often brings out the true generosity in others.
We can just as little afford to follow the doctrinaires of an extreme individualism as the doctrinaires of an extreme socialism.
It may be an extreme example brought about by abnormal circumstances - but the criteria of human rights kick in, surely, precisely when the conditions are extreme and the situation is abnormal.
We live increasingly in a world of haves and have-nots, of gated communities next to ghettos, of extreme poverty and unbelievable riches. Some enjoy rights that are completely denied to others. Relative inequalities are exploding, and the world's poorest, despite all the advances of globalisation, may even be getting poorer.
Tomorrow is Now... If we act, 2015 can be a year for the history books. It can be the year that we put the world on the path to end extreme poverty; the year we place sustainability at the heart of our future; and the year that we agree that every person should be able to lead a life of dignity and opportunity.
I didn’t create poverty. This church didn’t create poverty. Poverty is not an issue, human suffering is not an issue at all, they were there before the creation of mankind.
A few years ago the idea that extreme poverty was harmful was on the fringes of the economic and political debate. But having made the case we are now seeing an emerging consensus among business leaders, economic leaders, political leaders and even faith leaders.
Extreme skepticism and extreme gullibility are two equal ways of not having to think at all. And I don't think I'm the first to say that.
Extreme justice is extreme injustice.
Extreme hopes are born from extreme misery.
At the very least, you must make the Internet free in areas that are poverty-stricken. Without the Internet and access to information, poverty-stricken households will never catch up to households above the poverty line - throwing the African-American community deeper into the stone ages.
Through my studies, I became increasingly disillusioned with the international aid system. I think we systematically deny poor people the chance to engage as equals in the global economic order. At best, we give them handouts or tiny loans and hope they will suffer a bit less from extreme poverty. We don't view them as equals.
The Internet bubble circa 2000 is the most extreme in modern capitalism. In the 1930s, we had the worst depression in 600 years. Today is almost as extreme in the opposite way.
There is no life to be found in violence. Every act of violence brings us closer to death. Whether it's the mundane violence we do to our bodies by overeating toxic food or drink or the extreme violence of child abuse, domestic warfare, life-threatening poverty, addiction, or state terrorism.
I find that Americans are all in the middle somewhere, except for the extreme nuts, and extreme nuts on both sides are the loudest. And that's why it feels like we are polarized.
The District of Columbia is an extreme example of disconnect between financial input and educational outcome. Unfortunately, extreme is not the same as abnormal.
Inevitably, people tell me that poor folks are lazy or unintelligent, that they are somehow deserving of their poverty. However, if you begin to look at the sociological literature on poverty, a more complex picture emerges. Poverty and unemployment are part and parcel of our economic order. Without them, capitalism would cease to function effectively, and in order to continue to function, the system itself must produce poverty and an army of underemployed or unemployed people.
There have been so many interpretations of both Batman and the Joker in the comic books themselves over the decades, from one extreme to the next, and in the media, from one extreme to the next.
extreme visual clarity, tunnel vision, diminished sound, and the sense that time is slowing down. this is how the human body reacts to extreme stress. — © Malcolm Gladwell
extreme visual clarity, tunnel vision, diminished sound, and the sense that time is slowing down. this is how the human body reacts to extreme stress.
Religion is a belief in invisible beings, inaudible voices, intangible entities, undetectable forces, and events and judgments that happen after we die. It therefore has no reality check. And it is therefore uniquely armored against criticism, questioning, and self-correction. It is uniquely armored against anything that might stop it from spinning into extreme absurdity, extreme denial of reality… and extreme, grotesque immorality.
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