Top 1200 Indian Reservations Quotes & Sayings - Page 6

Looking at the purpose of our government toward the Indians, we find that after subjugating them it has been our policy to collect the different tribes on reservations and support them at the expense of our people.

There's this whole notion of being an Indian - the idea that "warrior" is a positive description of us [Indians as native Americans]. When an Indian guy does well, he's a warrior, even now. He could be a computer salesman, but if he does well, he's a warrior. I'm not a pacifist by any measure, but I'm also fully aware that the reasons I might go to war could be very dubious.

If Iran seeks to meddle in domestic Indian politics by creating disaffection among the Shias of Uttar Pradesh, what better way to counter that by reminding all concerned that while the Shias maybe an important vote bank in U.P., they constitute only 10 per cent of Indian Muslims, while the Sunnis account for an overwhelming 90 per cent.

I think the Tata Group's greatest contribution to the growth of the Indian economy and Indian industry probably happened in the pre-independence era. The Group's investments in industries such as steel, textiles, power and hotels were certainly driven by an entrepreneurial spirit, but they were driven even more, I think, by a desire to make India self-sufficient and independent of its colonial masters then.

If certain facilities, local facilities have to be arranged, the local authorities have to come. And that makes the Indian system slow moving, Indian administrative system slow moving.

I have this friend who has a theory that lots of towns have energies. And, for instance, certain places in Alabama have bad ones because they were built on reservations or built on cemeteries or something. But Nashville has a really gravitational, magnetic pull.

Had the white settlers in North America called the natives 'Americans' instead of 'Indians', the early Americans could not have said that the 'only good Indian is a dead Indian' and could not have deprived them so easily of their lands and lands and lives. Robbing people of their proper names is often the first step in robbing them of their property, liberty, and life.

The Justice Department ruled that Native American tribes are allowed to grow and sell marijuana on reservations. This decision was hailed as a victory by Native American leader Giggling Eagle.

I grew up in Oregon so I grew up around reservations, so I've always kind of had this knowledge. Not a tremendous amount of knowledge, but an outsider's knowledge of what reservation life was like.

I am committed to furthering the self-determination of Indian communities but without terminating the special relationship between the Federal Government and the Indian people. I am strongly opposed to termination. Self-determination means that you can decide the nature of your tribe's relationship with the Federal Government within the framework of the Self-Determination Act, which I signed in January of 1975.

We want the full works of citizenship with no reservations. We will accept nothing less . . . This condition of freedom, equality, and democracy is not the gift of gods. It is the task of men, yes, men, brave men, honest men, determined men.

The economic piece is still missing, since it's so hard to attract industry to reservations, but spiritually and educationally, they're doing just fine. Each tribe has a community college now, and they teach the language, they teach the traditions.

I'm human. As human as any Indian. And every Pakistani is as human as every Indian.

I've had a chance to really stretch and do a lot of different genres. When I started acting, my whole focus and intention was to work as a stage actor in a company where you're asked to different roles - do a comedy, do a tragedy, etc. I haven't had any reservations about jumping from one type of genre to another.

The second mode to deal with unsafe cities is to take refuge in vehicles. This is the technique practiced in the big wild-animal reservations of Africa, where tourists are warned to leave their cars under no circumstances until they reach a lodge. It is also the technique practiced in Los Angeles.

I think the difference with Japan was that they didn't bring in too many foreign players. In my opinion at the ISL it's not too good to have too many foreigners playing. The minimum of five Indian players is too less in my opinion. Since it's the ISL, we have to encourage more Indian football.

It is not my behavior to either wear minimum clothes, to band or to even be comfortable with a sex-symbol label. I just want to do fine work instead of sporting such meaningless tags. Sex sells, but to a small extent, not always. And this is what filmmakers have to accept. The exposure has to be significant to the film and its characters and not forced for the sake of titillation. On the contrary, some of the greatest Indian films have been devoid of all these sexual trappings. I know my comfort zone in today's Indian culture and society.

The making of the far-famed New York Central Park was opposed by even good men, with misguided pluck, perseverance, and ingenuity, but straight right won its way, and now that park is appreciated. So we confidently believe it will be with our great national parks and forest reservations.

I will say without reservations that from my point of view there can be no abstractions. Any shape or area that has not the pulsating concreteness of real flesh and bones, its vulnerability to pleasure or pain is nothing at all. Any picture that does not provide the environment in which the breath of life can be drawn does not interest me.

My so-called 'reservations' and personal comfort zones can't define my work. That's not being professional. I feel that even if an actor is cast for the lead role or for any other part in the film, it is his job to do the film and not create an issue.

I basically love classical music. I love a lot of musicians playing together and the whole culture of that whether it's Indian or it's Western. But in India, I think it's limited to filler music unfortunately. That's one thing I want to push in India where we have the infrastructure of an orchestra where you play Indian melodies with an orchestra and something different for a universal audience. It requires a lot of work from me.

I really love Indian food, especially if you can get it spicy. Any food you can get spicy I really love, and Indian food is just so flavorful: a lot of onion, a lot of garlic.

I say to the Christians and to every missionary on the reservations, you're welcome to have a church here if you can support yourself. But if these churches can't support themselves, then take the hint and quit using our poverty for your direct mail solicitations.

I was the first judge in the 'Indian Idol' format. The biggest risk when you adapt a format from a country in the West is how to make it your own, so I remember at the press conference for Indian 'X Factor,' the press would ask, 'Who is Simon Cowell?' And I said 'Why don't you ask Simon Cowell, 'Who is Sonu Nigam?'

Voices are a good way to get in and out of things. James Carville constantly calls my wife to say I'll be home late. Mandy Patinkin and Al Pacino call to get me restaurant reservations.

I love travel shows. I love Anthony Bourdain. I love No Reservations. I always learn so much, and I wanted to see one from a gay perspective that explored LGBT communities around the world.

Why, of all places in Johannesburg, the Indian location should be chosen for dumping down all kaffirs of the town, passes my comprehension. Of course, under my suggestion, the Town Council must withdraw the Kaffirs from the Location. About this mixing of the Kaffirs with the Indians I must confess I feel most strongly. I think it is very unfair to the Indian population, and it is an undue tax on even the proverbial patience of my countrymen.

The Saga of Dharmapuri is one of the great works of modern Indian literature. (...) Set against Vijayan's heroic and scatological Candide -- originally written in Malayalam and finely translated into English by the author -- the timidity of our own English talent for political satire is embarrassingly laid bare. For this is dangerous stuff, and cut close to the bone. (...) Fiercest of all is Vijayan's Voltairean recoil from Indian cringing to power.

In this instance of the fire-arms, the Asiatic has been most improperly bracketed with the native. The British Indian does not need any such restrictions as are imposed by the Bill on the natives regarding the carrying of fire-arms. The prominent race can remain so by preventing the native from arming himself. Is there a slightest vestige of justification for so preventing the British Indian?

The 1969 experience has been a rude awakening for many hedge-fund investors and has left some of them with strong reservations about the whole concept. For the first time in their relatively short history, the funds are not growing: in fact, some have suffered large withdrawals of capital, and a few have actually folded.

I never uttered a word about things, but with my age now, I've completely lost all reservations. In more ways than one. I was never in front of the camera, for example, but now I've been in films and documentaries.

Many of the tribal reservations today remain mired in poverty and alcoholism because many native [sic] Americans continue to cling to the darkness of indigenous superstition instead of coming into the light of Christianity and assimilating into Christian culture.

My first American ancestor, gentlemen, was an Indian-an early Indian. Your ancestors skinned him alive, and I am an orphan. All those Salem witches were ancestors of mine. Your people made it tropical for them. . . . The first slave brought into New England out of Africa was an ancestor of mine-for I am a mixed breed, an infinitely shaded and exquisite Mongrel.

The Indians had to be either killed, or herded into reservations, which were essentially concentration camps, and forgotten. Their history had to be absolutely obliterated so that we could believe that we were living on virgin soil.

Despite serious reservations, I had to forgive Finnick for his role in the conspiracy that landed me here. He, at least has some idea of what I'm going through. And it takes too much energy to stay angry with someone who cries so much.

My dad was very excited about me doing 'Laguna Beach,' and he thought it was a great opportunity. My mom, however, living in Chicago, was a little nervous. I mean she had some reservations about MTV. I think there was a point in my life where I wasn't even allowed to watch MTV!

I urge you all today, especially today during these times of chaos and war, to love yourself without reservations and to love each other without restraint. Unless you're into leather.

There are some voters who are rather traditional and have some reservations about electing a woman leader. But the younger generation are excited to have a woman leader for the country. They think it is somewhat trendy.

I had heard the old Indian legend about the red fern. How a little Indian boy and girl were lost in a blizzard and had frozen to death. In the spring, when they were found, a beautiful red fern had grown up between their two bodies. The story went on to say that only an angel could plant the seeds of a red fern, and that they never died; where one grew, that spot was sacred.

Part of knowing ourselves is also being able to accept who we are and to value ourselves regardless of our flaws. Accepting who we are allows us to value our worth without conditions or reservations.

Spirituality is the master key of the Indian mind. It is this dominant inclination of India which gives character to all the expressions of her culture. In fact, they have grown out of her inborn spiritual tendency of which her religion is a natural out flowering. The Indian mind has always realized that the Supreme is the Infinite and perceived that to the soul in Nature the Infinite must always present itself in an infinite variety of aspects.

I moved here when I was 20 to go to college. After I moved here, I became much more aware of the importance of the culture and literature to my life. Sometimes when you're immersed in something, you just don't notice it very much. Moving away makes you appreciate your culture. Living here, I've thought more and more about India, and what being Indian-American means to me. And it's made me incorporate things from Indian literature into my own writing.

Let us rededicate ourselves to the principle that all Americans have the tools to make the most of their God-given potential. For Indian tribes and tribal members, this means that the authority of tribal governments must be accorded the respect and support to which they are entitled under the law. It means that American Indian children and youth must be provided a solid education and the opportunity to go on to college. It means that more must be done to stimulate tribal economies, create jobs, and increase economic opportunities.

I felt a complete willingness, without any reservations, to give my life, to dedicate my life to service. I tell you, it's a point of no return. After that, you can never go back to completely self-centered living.

When I talk of primordial innocence, I hear it in Sufi music with the nay flute. I see it in Coptic icons, in most traditional art, particularly art of the American Indian. I find the texts extraordinarily beautiful and very childlike and very simple. I've been particularly interested in American Indian texts.

Cultures, when they meet, influence one another, whether people like it or not. But Americans don't have any way of describing this secret that has been going on for more than two hundred years. The intermarriage of the Indian and the African in America, for example, has been constant and thorough. Colin Powell tells us in his autobiography that he is Scotch, Irish, African, Indian, and British, but all we hear is that he is African.

My government's pro-women initiatives, starting from Mission Shakti to Mamata, along with 50% reservations for women in the panchayat and urban local body polls have helped empower women in political, social, and economic spheres.

While public school history courses in the United States stress the horrors of the German Nazi murder of 6 million Jews and Josef Stalin's pogroms against racial minorities and political dissidents in the Soviet Union, the facts that the U.S. Army's solution to the 'Indian Problem' was the prototype for the Nazi 'Final Solution' to the 'Jewish Problem' and that the North American Indian Reservation was the model for the twentieth century gulag and concentration camp, are conveniently overlooked.

There is an Indian story -- at least I heard it as an Indian story -- about an Englishman who, having been told that the world rested on a platform which rested on the back of an elephant which rested in turn on the back of a turtle, asked (perhaps he was an ethnographer; it is the way they behave), what did the turtle rest on? Another turtle. And that turtle? 'Ah, Sahib, after that it is turtles all the way down

For the artist, fulfillment of self consists not in marching in the ranks of the liberators but in being entered in the roll of the Masters. The artist tends to find himself in the position of a deserter from his social group or, at best, one who collaborates, with secret reservations.

I have compromised down the line. I've disliked it intensely in the old days when you were trying to talk race relations and they would not allow you to talk about the legitimacies of race relations. In the old days, you didn't talk about black, you talked about Eskimo or American Indian, and the American Indian was assumed not to be a problem area.

Since it is necessary to grant six million Filipinos their rights, so that they may be in fact Spaniards, let the government grant these rights freely and spontaneously, without damaging reservations, without irritating mistrust.

It's rare to find an Indian who speaks Chinese. It's rare to find a Chinese who can speak any of the Indian languages. Neither of them at the trading level - I want to repeat this, at the trading level - can speak English, either.

The first thing I am is a person. I am a woman. And I am part of a nation, the Indian nation. But people either relate to you as an Indian or as a woman. They relate to you as a category. A lot of people don't realize that I am not that different from everyone else.

Unlike China's growth story, which has been built on the strategy of creating excess supply, the Indian growth story has been built on the strategy of responding to incentives generated by excess demand. Which is why a certain degree of inflation is built into the Indian growth process.

I'm Indian-American and I think that when I think of myself as being culturally Indian, it had so much to do with when I lived with my parents and was a kid because they would take me to the Diwali festivals. They would take me to the temple, and they would teach me about all the different holidays.

Reservations and cloth napkins are really minor pinnacles in the high sierra of the New York lunch. The zenith, the Mount Whitney of lunches, the noon meal at which all local lines of force converge [is] the Bar Room of the Four Seasons.

I was embarrassed about being Indian and I was very introverted. My mom would pack me Indian food for lunch. All the kids had their Lunchables and peanut butter and jelly sandwiches and I had rice and dal. They would say, 'Does your house smell like curry? You smell like curry!' So, I'd never eat lunch, really. Or, I'd hide to eat lunch.

There aren't a lot of alternative roles for Indian actors. I think we've fallen short of portraying Indians in the media. We don't need to make another Dances With Wolves, because it's not an Indian movie. When Indians portray themselves, then we have a different perspective. I've been asked about making period pieces but I've never read one that wasn't about guilt, and I'm not trying to make a guilt film.

If a dread of not being understood be hidden in the breasts of other young people to anything like the extent to which it used to be hidden in mine - which I consider probable, as I have no particular reason to suspect myself of having been a monstrosity - it is the key to many reservations.