Top 1200 Black Race Quotes & Sayings - Page 3

Obviously, I'm not not black. But this is one thing I do know after years and years of working with a lot of black players and black commentators on many networks: That if you go to the place of you're telling a black man, or a black woman, that 'You should know your place and stay in it,' when you get to there, them's fighting words.

There has always been a conscious effort to destroy any upliftment of the black race, whether that be physically, mentally, psychologically, morally, culturally, or economically.

I suppose the "dilemma" might come up if I see a black athlete from the U.S. squaring off against a white Canadian athlete. Who do I want to identify with? I certainly will not and cannot say that race determines how I see competition. I'm certainly aware of how race plays into the way others see and portray competition some times, but I don't have to invest in it that way myself. Unless it's boxing.

Race means family and all black people whether they like it or not, are family.

My first race was '99/2000. At that time, I was at 'Salon,' and I was basically their campaign reporter, so I would just jump around from race to race, candidate to candidate.

It's the culture, not the blood. If you can go anywhere in the world and adopt these babies and put them into households that were already assimilated in America, those babies will grow up as American as any other baby with as much patriotism and love of country as any other baby. It's not about race. It's never been about race. In fact the struggles across this planet, we describe them as race, they're not race. They're culture based. It's a clash of culture, not the race. Sometimes that race is used as an identifier.

'Smart Funny and Black' is basically a live black pop culture game show that I created. We have a live band. We have two contestants that we call 'blacksperts.' They come on stage and compete in games that I've created that test their knowledge of black culture, black history, and the black experience.

Being a young black man, observing and sensing the need for race equality and women's rights, I wrote about what was important to me.

Certain black leaders would believe that you have to go through their prism: 'If I lay my hand on you, you're OK.' So many people have made a living off of the pimping of race.

I don't run anybody else's race. When the gun goes off, I must evaluate with my own body and see. Then, as the race develops, I run accordingly. So you can say that I do not have a set tactic for any race.

There are places and spaces for black writers to write about race as a central thing. It's important. We're still dealing with the remnants of slavery. We're still dealing with racism on a daily basis. For me, I choose to write books about black people where we are normal. I was raised to believe that I deserve to be in a room just like anybody else. I try to write books like that.

Traditionally, I have no right to talk about race. I'm white; I didn't grow up in an all-black neighborhood. But the license I see for myself is I'm a member of the world.

As a black person on the outside, because there's so much black art and so much of black people's work circulating, so many people imitating what black people do, you would think that there'd be more black people on the business side. It didn't cross my mind that every label head, for the most part, is a white guy.

For a black person who's Senegalese, growing up in France, or a New York Jamaican, that's a completely different relationship with being black and how you might be accepted in that culture or that world. Everyone's experience is different. Especially black women and black men.

When we really began executions rather than lynchings, black folks were 22% of our population in 1950, for instance, but they were 75% of the executions. Now, African-Americans are 13% of the population, but they're still almost half of death row, and over a third of the executions. 34% of the executions are black folks. So, like, I mean, things like the race of the victim is one of the biggest determinants of who gets executed.

There's an inherent idea that if a Black executive producer and a Black director are going to do a movie based on a Black writer's book that everybody is going to be Black.

The criticism from the other side of [race] debate - and these are not necessarily I think defenders of [Donald] Trump, but they're certainly quick to say, you know, if you're going to live by the race card, you die by the race card.

When I was a teenager, black pride became newly popular again. Suddenly a lot of black people were wearing the fake kente cloth and red black and green and Bob Marley. That was sort of my window into finding my own identity as a black person.

I grew up going to a school where there weren't a lot of black kids. And so my mother, from a very, very young age, has sensitized me to race.

Your goal is simple: Finish. Experience your first race, don't race it. Your first race should be slightly longer or slightly faster than your normal run. Run your first race. Later you can race. You will be a hero just for finishing, so don't put pressure on yourself by announcing a time goal. Look at it this way: The slower you run the distance, the easier it will be to show off by improving your time the next race!

The idea of racial inferiority or superiority is foreign to me. I can't feel inferior or superior to another man because of race, or in any way antagonistic to him. I judge by the individual, not by his race, and have always done so. I would rather have one of my children marry into a good family of any race than into a bad family of any other race.

I always tell young people in particular: Do not say that nothing's changed when it comes to race in America, unless you lived through being a black man in the 1950s or '60s or '70s.

So when you enjoy the beats, the rock music - maybe even toned down with an orchestra - you are enjoying the spirit of the black race. And that's what I emphasize to the students.

Race was thick in the O.J. Simpson case from the very beginning, but it wasn't evident. And I think the O.J. Simpson case revealed that there is subtle race, and there is sophisticated race, and there's evident and observable race.

The black man in North America was sickest of all politically. He let the white man divide him into such foolishness as considering himself a black 'Democrat,' a black 'Republican,' a black 'Conservative,' or a black 'Liberal' ...when a ten-million black vote bloc could be the deciding balance of power in American politics, because the white man's vote is almost always evenly divided.

The people who invented race, who grouped us together as "black," were inventing and categorizing their ability to do something vicious and wrong.

I race six events. I specialise in butterfly, backstroke, breaststroke, and freestyle, and it's not impossible, but it is hard to be able to race every single race, and day after day as well.

We don't live in a world that nurtures and cares for Black girls like me. And if the world doesn't care about a Black girl like me, then what will happen to our Black babies who grow up to become Black children and Black adults?

Race is not the only differential in South Africa, in the new South Africa, where all schools are open, mother-tongue education is a very big issue. One of the main reasons why the dropout figure of black students, and the lower pass rate of black students in the present education system, and it was like that before, was that we didn't have mother-tongue education.

I think it's impossible to be a young black male from the South, born to an era I was born in, and not have a clear sense of what race really means in the country.

Black men, we're known for getting into some drama with other black men, specifically black-on-black crime. We're used to the confrontational attitude.

I always felt culturally adrift as a child because I'm mixed race. I've had to deal with that since I was little. Who am I? What makeup do I have? What are the black and the white?

I've never watched a race live from Ascot. I used to make sure I didn't miss Black Caviar run, but that wasn't at Ascot.

Civilization is not a spontaneous generation with any race or nation known to history, but the torch is handed down from race to race and from age to age, and gains in brilliancy as it goes.

I came from a council estate in the '80s which was predominantly black, white or Indian. Being Chinese mixed race we instantly stuck out.

The black experience for me has been very interesting. Some days, I wake up, and I feel really black. Some days, I'm like, 'This is me. I'm black. Black Lives Matter. Black pride. Look at my cocoa skin.' I just feel it's my being.

'Smart, Funny and Black' is about celebrating, critiquing and learning about black culture, black history, and the black experience.

It's all right to have black captains and mixed-race in the under-18s and under-21s, but not for the full national side. There is a ceiling and although no one has ever said it, I believe it's made of glass.

A lot of racism going on in the world right now. Who's more racist? Black people or white people? Black people. You know why? 'Cuz we hate black people too! Everything white people don't like about black people, black people really don't like about black people.

I grew up in an area of Ireland where there weren't many black or mixed-race children. But I never had any hassle; maybe I've blocked it out, but I don't think so.

You had to decompress the pressure before the race. I taught my heart to relax. I lay down before the race. It gave me more energy just before the race.

Drag Race' is giving visibility to our community. It's on TV and you can see RuPaul, who is a black, queer, powerful figure who has run this empire for years, and I think that's an amazing thing.

My mom is Jamaican and Chinese, and my dad is Polish and African American, so I'm pretty mixed. My nickname in high school was United Nations. I was fine with it, even though I identify as a black woman. People don't realize it hurts my feelings when someone looks at my hair or my eyes, and says, "But you're not actually black. You're black, but you're not black black, because your eyes are green." I'm like, "What? No, no, I'm definitely black." Even some of my closest friends have said that. It's been a bit touchy for me.

Growing up, there was this explosion of B television. 'Fresh Prince of Bel Air,' you have 'Family Matters,' 'A Different World.' I had examples - of black children, black families, black women, black men - that represented who I was.

I talk about race a lot. It's been my work ever since I came out of acting school. But it's true that in a way talking about race is a taboo. Because so many of our debates about race have to do not with race but with what we are willing to see, what we will not see and what we don't want to see.

Individuals who have been wronged by unlawful racial discrimination should be made whole; but under our Constitution there can be no such thing as either a creditor or a debtor race. That concept is alien to the Constitution's focus upon the individual. ...To pursue the concept of racial entitlement - even for the most admirable and benign of purposes - is to reinforce and preserve for future mischief the way of thinking that produced race slavery, race privilege and race hatred. In the eyes of government, we are just one race here. It is American.

This is not about race or affiliation, and it isn't about black versus blue. All lives matter.

I would think black people think everything is about race. They are the ones who are on the outside of the game. They are the ones who face it every day.

If Black women stand strong and our commitment is to ending domination I know that I'm supporting Black males, Black children male and female Black elderly because the bottom line is the struggle to end domination in all its forms.

I have compromised down the line. I've disliked it intensely in the old days when you were trying to talk race relations and they would not allow you to talk about the legitimacies of race relations. In the old days, you didn't talk about black, you talked about Eskimo or American Indian, and the American Indian was assumed not to be a problem area.

White people scare the crap out of me. I have never been attacked by a black person, never been evicted by a black person, never had my security deposit ripped off by a black landlord, never had a black landlord, never been pulled over by a black cop, never been sold a lemon by a black car salesman, never seen a black car salesman, never had a black person deny me a bank loan, never had a black person bury my movie, and I've never heard a black person say, 'We're going to eliminate ten thousand jobs here - have a nice day!'

Teaching Black Studies, I find that students are quick to label a black person who has grown up in a predominantly white setting and attended similar schools as "not black enough." ...Our concept of black experience has been too narrow and constricting.

No intelligent black man or black woman in his or her right black mind wants white boys and white girls coming to their homes to marry their black sons and daughters.

We believe as much in the purity of race as we think they do... We believe also that the white race of South Africa should be the predominating race.

A new space race has begun, and most Americans are not even aware of it. This race is not [about] political prestige or military power. This new race involves the whole human species in a contest against time.

Overall my race hasn't been a problem. I'm a Black artist with White skin. At the end of the day you have to sing what's in your own soul.

My 'Black Panther' run really wasn't about Black Panther. It was about Ross. It was about exploding myths about black superheroes, black characters, and black people, targeted specifically at a white, male-dominated retailer base.

Acknowledging the realities of structural and institutional racism is hard for conscionable white people. It might ask them to consider how they're personally implicated, or have gained from systems that have oppressed and rejected others. It might require them to take a next step. It's easier to say, "I don't see race," or to dismiss the Black Lives Matter movement as structureless and theatrical than to embrace and promote its most basic premise, which is to believe that black lives have worth.

A lot of the things I do deal with my race, but my race is who I am. I'm an American kid who grew up listening to predominantly hip-hop. I will talk about hip-hop as the music I grew up listening to, and I think sometimes people like to put it as, 'Oh, well, he's talking about black things.' And, yeah, they are, but that's my American identity.

The first thing that always pops into my head regarding our president, is that all of the people who are setting up this barrier for him... They just conveniently forget that Barack had a mama, and she was white - very white; American, Kansas, middle of America. There is no argument about who he is, or what he is. America's first black president hasn't arisen yet. He's not America's first black president. He's America's first mixed-race president.