Top 1200 Sin And Love Quotes & Sayings

Explore popular Sin And Love quotes.
Last updated on November 25, 2024.
The more we realize we are loved, the more ashamed we are not to love back. The more we sin as a violation of love, not just of law, the more powerful a motive we will have to overcome it. For sin is attractive to us (otherwise we would never be attracted to it) and can be cast out only by something more attractive.
Every person in the world is by nature a slave to sin. The world, by nature, is held in sin's grip. What a shock to our complacency- that everything of us by nature belongs to sin. Our silences belong to sin, our omissions belong to sin, our talents belong to sin, our actions belong to sin. Every facet of our personalities belong to sin; it own us and dominates us. We are its servants.
When I repent, here is where it starts. I try to name my sin as honestly and as specifically as possible. Here is what repenting is not. It is not excusing my sin, minimizing my sin, it's not rationalizing my sin ... Repentance is getting painfully honest with God.
Nothing is needed so much as a holy indignation against sin. It is true that there is not enough love for God, and one sign of it is that there is not enough hatred for sin. — © Vance Havner
Nothing is needed so much as a holy indignation against sin. It is true that there is not enough love for God, and one sign of it is that there is not enough hatred for sin.
Hatred of sin as sin, not only as galling or disquieting, a sense of the love of Christ in the cross, lie at the bottom of all true spiritual mortification.
And she didn't once say anything about this being a sin. It used to be I got the word sin slapped in my face every time I did something wrong, but come on, when you live in a sin-free family with sin-free parents and a sin-free sister, well, you can't help but sin a little extra on their behalf.
Love is my sin, and thy dear virtue hate, Hate of my sin, grounded on sinful loving.
True repentance has as its constituent elements not only grief and hatred of sin, but also an apprehension of the mercy of God in Christ. It hates the sin, and not simply the penalty; and it hates the sin most of all because it has discovered God's love.
This I know; God cannot sin, because his doing a thing makes it just, and consequently, no sin.... And therefore it is blasphemy to say, God can sin; but to say, that God can so order the world, as a sin may be necessarily caused thereby in a man, I do not see how it is any dishonor to him.
Repentance out of mere fear is really sorrow for the consequences of sin, sorrow over the danger of sin — it bends the will away from sin, but the heart still clings. But repentance out of conviction over mercy is really sorrow over sin, sorrow over the grievousness of sin — it melts the heart away from sin. It makes the sin itself disgusting to us, so it loses its attractive power over us. We say, ‘this disgusting thing is an affront to the one who died for me. I’m continuing to stab him with it!’
This fact, that the opposite of sin is by no means virtue, has been overlooked. The latter is partly a pagan view, which is content with a merely human standard, and which for that very reason does not know what sin is, that all sin is before God. No, the opposite of sin is faith.
If we can't "love the sinner; hate the sin" then how can we relate to ourselves? Love who we are in Christ but still hate the sin remaining.
Love a man, even in his sin, for that love is a likeness of the divine love, and is the summit of love on earth.
The blood of Christ stands not simply for the sting of sin on God but the scourge of God on sin, not simply for God's sorrow over sin, but for God's wrath on sin. — © Peter Forsyth
The blood of Christ stands not simply for the sting of sin on God but the scourge of God on sin, not simply for God's sorrow over sin, but for God's wrath on sin.
God does not leave you wondering whether you are saved or not. He tells you outright that you are His and that nothing can ever separate you from the love of Christ. Not even sin because His blood is greater than your sin!
If it be sin to love a lovely lad Oh there sin I.
When my conscience under the Holy Spirit makes me aware of a specific sin I should at once call that sin sin and bring it consciously under the blood of Christ.
Faith stands or falls on the truth that the future with God is more satisfying than the one promised by sin. Where this truth is embraced and God is cherished above all, the power of sin is broken. The power of sin is the power of deceit. Sin has power through promising a false future. In temptation sin comes to us and says: "The future with God on his narrow way is hard and unhappy, but the way I promise is pleasant and satisfying." The power of sin is in the power of this lie.
Christian, that sin which first came between you and God is bad, but that is not the last step in the progress of sin. The most guilty part in this quadruple sin is to hide it, deny it, ignore it, refust to confess it, refuse to repent of it!
I think that the Bible teaches that homosexuality is a sin, but the Bible also teaches that pride is a sin, jealousy is a sin, and hate is a sin, evil thoughts are a sin. So I don't think that homosexuality should be chosen as the overwhelming sin that we are doing today.
That is the true definition of sin; when knowing right you do the lower, ah, then you sin. Where there is no knowledge, sin is not present.
Sensuality without love is a sin; love without sensuality is worse than a sin.
In the gay (Catholic) community, it would seem, the maxim is: love the sin and love the sinner, but hate anyone who calls it a sin or him a sinner.
True repentance begins with KNOWLEDGE of sin. It goes on to work SORROW for sin. It leads to CONFESSION of sin before God. It shows itself before a person by a thorough BREAKING OFF from sin. It results in producing a DEEP HATRED for all sin.
To commit the least possible sin is the law for man. To live without sin is the dream of an angel. Everything terrestrial is subject to sin. Sin is a gravitation.
Love the sinner, hate the sin? How about: Love the sinner, hate your own sin! I don't have time to hate your sin. There are too many of you! Hating my sin is a full-time job. How about you hate your sin, I'll hate my sin and let's just love each other!
You can't compartmentalize unforgiveness. You can't control sin. You can't manage sin. Sin is never satisfied with the amount of you it possesses.
Sin comes from not realizing God's love. Sin comes from thinking ourselves only as sinners, while overcoming sin comes from thinking ourselves as overcomers. We act our our perceived identities.
God has decided the rules of life, whereby you don't trespass on anybody else's rights, and sin is something that upsets the balance of things. There are three types of sin: sin against yourself; sin against other people; and sin against God. People often sin against themselves and others and misbehave with God, too.
If someone has repented once of a sin, and again does the same sin, this is a sign that he has not been cleansed of the causes of the sin, wherefrom, as from a root, the shoots spring forth again.
A tender heart is a wakeful, watchful heart. It watches against sin in the soul, sin in the family, sin in the calling, sin in spiritual duties and performances.
It is impossible for a man to be freed from the habit of sin before he hates it, just as it is impossible to receive forgiveness before confessing his trespasses. Ignatius If I cast up a confessed, repented, and forsaken sin against another, and allow my remembrance of that sin to colour my thinking and feed my suspicions, then I know nothing of Calvary love.
In a world that has lost a sense of sin, one sin remains: Thou shalt not make people feel guilty (except, of course, about making people feel guilty). In other words, the only sin today is to call something a sin.
You will always know whether you are delivered from the guilt of sin by answering this question: Am I delivered from the love of sin?
God never excuses sin. And He is always consistent with that ethic. Whenever we start to question whether God really hates sin, we have only to think of the cross, where His Son was tortured, mocked, and beaten because of sin. Our sin
Little sins carry with them but little temptations to sin, and then a man shews most viciousness and unkindness, when he sins on a little temptation. It is devilish to sin without a temptation; it is little less than devilish to sin on a little occasion. The less the temptation is to sin, the greater is that sin.
It is great sin to swear unto a sin, But greater sin to keep a sinful oath.
Satan's sin becomes the first sin of all humanity: the sin of ingratitude. Adam and Eve are, simply, painfully ungrateful for what God gave.
To abstain from sin when one can no longer sin is to be forsaken by sin, not to forsake it. — © Saint Augustine
To abstain from sin when one can no longer sin is to be forsaken by sin, not to forsake it.
Whoever hates his sins will stop sinning; and whoever confesses them will receive remission. A man can not abandon the habit of sin if he does not first gain enmity toward sin, nor can he receive remission of sin without confession of sin. For the confession of sin is the cause of true humility.
We tend to speak of sin in very personal and individual terms. Jeremiah does not downplay that, but he also sees how a whole society can be bound up in the tentacles of sin, in the assumptions that everybody around you makes, about how it becomes easier to sin than not to, and how we can become so confused and contradictory in our reactions, when sin is pointed out.
It is common knowledge to every schoolboy and even every Bachelor of Arts, That all sin is divided into two parts. One kind of sin is called a sin of commission, and that is very important
Primarily, God is not bound to punish sin; he is bound to destroy sin. The only vengeance worth having on sin is to make the sinner himself its executioner.
Every one of our sinful actions has a suicidal power on the faculties that put that action forth. When you sin with the mind, that sin shrivels the rationality. When you sin with the heart or the emotions, that sin shrivels the emotions. When you sin with the will, that sin destroys and dissolves your willpower and your self-control. Sin is the suicidal action of the self against itself. Sin destroys freedom because sin is an enslaving power.
Look to the cross, and hate your sin, for sin nailed your Well Beloved to the tree. Look up to the cross, and you will kill sin, for the strength of Jesus' love will make you strong to put down your tendencies to sin.
Having recognition is not a sin, growing up is no sin, be star is not a sin, have technical skills is not a sin. To evolve in what is wrong is also a process of maturing.
True repentance hates the sin, and not merely the penalty; and it hates the sin most of all because it has discovered and felt God's love.
We've fallen for the devil's lie. His most basic strategy, the same one he employed with Adam and Eve, is to make us believe that sin brings fulfillment. However, in reality, sin robs us of fulfillment. Sin doesn't make life interesting; it makes life empty. Sin doesn't create adventure; it blunts it. Sin doesn't expand life; it shrinks it. Sin's emptiness inevitably leads to boredom. When there's fulfillment, when there's beauty, when we see God as he truly is-an endless reservoir of fascination-boredom becomes impossible.
The fact is that sin is the most unmanly thing in God's world. You never were made for sin and selfishness. You were made for love and obedience. — © J. G. Holland
The fact is that sin is the most unmanly thing in God's world. You never were made for sin and selfishness. You were made for love and obedience.
You can take God's viewpoint and call sin sin and still love the sinner.
There are many ways to cover up our sin. We may justify or minimize it by blaming circumstances and others people. However, real repentance first admits sin as sin and takes full responsibility. True confession and repentance begins when blame shifting ends...Just as real repentance begins only where blame shifting ends, so it also begins where self-pity ends, and we start to turn from our sin out of love for God rather than mere self-interest.
We can either rip your face up with 'Painkiller,' or we can play this beautiful thing called 'Last Rose of Summer' from 'Sin After Sin.' And people love us for that because they don't really know what to expect.
How about you hate your sin, and I'll hate my sin and we'll just love each other!
Isn't it ironic that today people say, 'If you know the love of God, you don't have to worry when you go on in sin.' But the apostle John said, 'If you know the love of God, you won't be able to go on in sin.'
'What is the Unpardonable Sin' asked the lime-burner 'It is a sin that grew within my own breast', replied Ethan Brand 'The sin of an intellect that triumphed over the sense of brotherhood with man and reverence for God'.
There is no sin , and there can be no sin on all the earth , which the Lord will not forgive to the truly repentant! Man cannot commit a sin so great as to exhaust the infinite love of God . Can there be a sin which could exceed the love of God?
Sin is cruelty and injustice, all else is peccadillo. Oh, a sense of sin comes from violating the customs of your tribe. But breaking custom is not sin even when it feels so; sin is wronging another person.
"Salvation is always "good news." It is news of God's love and forgiveness-adoption into His family- fellowship with His people-freedom from the penalty of sin- liberation from the power of sin."
Not to be daily mortifying sin, is to sin against the goodness, kindness, wisdom, grace, and love of God, who hath furnished us with a principle of doing it.
Besides the guilt of sin and the power of sin, there is the stain of sin.
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