Top 1200 Secular Music Quotes & Sayings

India was secular even when Muslims hadn't come here and Christians hadn't set foot on this soil. It is not as if India became secular after they came. They came with their own modes of worship, and they, too, were given a place of honor and respect. They had the freedom to worship God as per their wish and inclination.

I think it is fair, in a way, to describe certain forms of Marxism, for instance, as the secular equivalent of a religion. But, I think the same is true, to a certain extent, of secular liberalism as well.

I grew up in a very strict household, where secular music was forbidden.

The secular Jew is a figment; when a Jew becomes a secular person he is no longer a Jew.

In contemporary society secular humanism has been singled out by critics and proponents alike as a position sharply distinguishable from any religious formulation. Religious fundamentalists in the United States have waged a campaign against secular humanism, claiming that it is a rival "religion" and seeking to root it out from American public life. Secular humanism is avowedly non-religious. It is a eupraxsophy (good practical wisdom), which draws its basic principles and ethical values from science, ethics, and philosophy.

We need to employ a secular approach to ethics, secular in the Indian sense of respecting all religious traditions and even the views of non-believers in an unbiased way. Secular ethics rooted in scientific findings, common experience and common sense can easily be introduced into the secular education system. If we can do that there is a real prospect of making this 21st century an era of peace and compassion.

America's founding fathers did not intend to take religion out of education. Many of the nation's greatest universities were founded by evangelists and religious leaders; but many of these have lost the founders concept and become secular institutions. Because of this attitude, secular education is stumbling and floundering.

The fact that institutional churches have gone into decline doesn't mean that we're going to enter some purely secular age. Secular people need to be aware of that.

I grew up in eastern Kentucky, and we would sing in the churches, and there's lots of good mountain church singers out there. Like a lot of folks who turn out to be secular music artists, that's a lot of the training you put in, whether you know it or not.

I grew up pretty secular. I went to public school, and all the Jews that I knew, none of them were religious. While probably half of my friends were Jewish, they were all secular Jews. We went to Hebrew school, we knew we were Jewish, but it wasn't a major part of our existence.

I was raised on gospel. I remember hip-hop and rock music were secular, so basically, for my first ten years living in Detroit, I was on gospel. But when I moved to Houston, that's when I got to open up my musical horizons.

You say, 'Well, I love secular music.' Let me just share something with you: I don't care. I'm not going to go there; this is what I'm going to tell you: It doesn't matter to me whether it's secular or Christian. My question is, what's being said in those words? Because if what's being said in those words contradicts the will of God, you're violating His will, and you're loving it.

You have to be closer to religious origins -- the generation of the 20's was truly secular in that it still knew its theology and its varieties of religious experience. We are post-secular, inventing new faiths, without any sense of organizing truths. The truths we accept are so multiple that honesty becomes little more than a strategy by which you manage your tendencies toward duplicity.

I love music, I make films with music, I eat with music, I sleep with music, I think with music. Music makes me dream; it strengthens my creativity.

We need to find secular ways to cultivate warm-heartedness. We need secular ways to educate ourselves about inner values. The source of a happy life is within us. Trouble makers in many parts of the world are often quite well educated, so it is not just education that we need. We need to pay attention to inner values.

We weren't allowed to have secular music in the house growing up. I was home-schooled, and gospel was the only choice we had.

The secular utopians basically said the exact same thing, they just took the Bible out of the equation. The religious and the secular groups recognized each other as fellow travellers. They exchanged newsletters and asked each other questions like, "What's a good soup pot to use if you're making dinner for 800 people?" They had these practical connections.

Music [is] a science peculiarly productive of a pleasure that no state of life, publick or private, secular or sacred; no difference of age or season; no temper of mind or condition of health exempt from present anguish; nor, lastly, distinction of quality, renders either improper, untimely, or unentertaining.

Our fathers founded the first secular government that was ever founded in this world. Recollect that. The first secular government - the first government that said every church has exactly the same rights and no more; every religion has the same rights, and no more.

For democrats, it's as crucial to defend secular culture as to preserve secular law. And in fact the two projects are inseparable: When religion defines morality, the wall between church and state comes to be seen as immoral.

Escuela Caribe preyed upon parents' fears of secular culture to recruit students. Parents could send their kids to a place where they'd be sheltered from evil secular influences - sex, drugs, alcohol, and a questioning mentality. A place where children would be forced to become good little clones of their parents.

They [Bishops] shall also banish from churches all those kinds of music, in which, whether by the organ, or in the singing, there is mixed up any thing lascivious or impure; as also all secular actions; vain and therefore profane conversations, all walking about, noise, and clamour, that so the house of God may be seen to be, and may be called, truly a house of prayer.

When I was in my early teens, I joined a cult. And we weren't allowed to listen to secular music or anything that wasn't made by us. So I spent a lot of time not listening to music, and by the time I could, I just didn't get into it.

With the time, yes we can be worried, because the secular state should reflect secular society, and this secular society, with the time, if you don't get rid of those terrorists and these extremists and the Wahabi style, of course it will influence at least the new and the coming generations.

Secular music was not allowed in our household.

To me music is music. A person of faith, a person that calls themselves a Christian, they are the Christian and they make music. Some music has more to do about God than other music, but in reality what makes the difference between "secular" and "Christian" music is simply a marketing channel.

The America in which we grew up is vastly different from the America the secular-socialist Left want to create. And that's why saving America is the fundamental challenge of our time. The secular-socialist machine represents as great a threat to America as Nazi Germany or the Soviet Union once did.

The Catholic teaching against murder, for example, is largely the same as our secular laws. But as a law, it obviously has a secular rationale at least as strong as its religious rationale.

I'm from a small town where everybody always has something to say - you shouldn't sing secular music, you shouldn't do this or do that. A ton of "shouldn'ts."

A comprehensive doctrine, either religious or secular, aspires to cover all of life. I mean, if it's a religious doctrine, it talks about our relation to God and the universe; it has an ordering of all the virtues, not only political virtues but moral virtues as well, including the virtues of private life, and the rest. Now we may feel philosophically that it doesn't really cover everything, but it aims to cover everything, and a secular doctrine does also.

You shall have to be able to oppose communalism, only then can you say you are secular. Many political parties which claim to be secular show their weakness when it comes to the fight against communalism.

The bloody years of war and all the atrocities in European history have taught the Europeans that secular politics free of religious hatred is mainly a question of peace. This concept is not anchored in the same way in the consciousness of Turks, which has to do with the fact that the secular was forced upon us by the army.

You grow up and recognise that in an educated, secular society, there's no excuse for ignorance. You have to recognise in yourself, and challenge yourself, that if you see racism or homophobia or misogyny in a secular society, as a member of that society, you should challenge it. You owe it to the betterment of society.

The Salafists are trying to abort the revolution and make it religious, though the revolution started secular. There was not a single Islamic slogan. It was secular men and women, and in fact, they were unified. Now they want to divide the revolution, and religion is a very strong weapon.

My musical influences growing up were limited to Korean folk songs and hymns as I went to a Christian boarding school where I was not allowed to listen to secular music.

The church is only the church when it exists for others. To make a start, it should give away all its property to those in need. The clergy must live solely on the free-will offerings of their congregations, or possibly engage in some secular calling. The church must share in the secular problems of ordinary human life, not dominating, but helping and serving. It must tell men of every calling what it means to live in Christ, to exist for others.

In their plush melodies and plummy platitudes, many Rodgers-and-Hammerstein songs were secular hymns, which so insinuated themselves into the ear of the Eisenhower-era listener that they became the liturgical music for the American mid-century.

In the biblical worldview, the purpose of all creation is to benefit man. This anthropocentric view of nature, and indeed of the whole universe, is completely at odds with the current secular idealization of nature. This secular view posits that nature has its own intrinsic meaning and purpose, independent of man.

I love all types of music - jazz, great pop music, world music and folk music - but the music I listen to most is piano music from the 18th, 19th and 20th century. Russian music in particular.

In 2004, when I started recording my first CD, I was coming right out of yeshiva. So I had spent two years completely immersed in the Hasidic culture, disconnected completely from the secular world - movies, music, people.

I believe that the environment at home has been fairly secular and liberal. And most times, it comes from my mother. Our culture is very strong, but at the same time, she's a very free-spirited person. She's an artiste, and that's the environment I grew up in, where films and music were respected and meditated upon.

Many people celebrate Christmas as a secular holiday for the most part than a Christian holiday. Obviously, many, many people celebrate it as a Christian holiday. But then there's even more people or there's additional people who celebrate it as a secular holiday as well.

The joy is actually in the music. It's the music that supports you and tells you what to do. It tells you how to fill the music. You don't have to be shy about feeling the music when you're singing. If you believe in music-the power of music-the music will support you and take you to another dimension.

When I was a kid, we weren't really supposed to listen to secular music. But one day, I found a 'Led Zeppelin IV' cassette tape in the garage, and it was just amazing-sounding music, not like anything I'd heard before. I remember thinking: 'Well, if God created music, why is his music in church not as good as this?'

It is secular spiritual music, the gospel blues. It's music from the heart instead of the head.

I know people within the Hare Krishna community look at pop music as secular, different, and something separate from spiritual music but for me, there's no difference.

My own ongoing research among secular Americans-as well as that of a handful of other social scientists who have only recently turned their gaze on secular culture-confirms that nonreligious family life is replete with its own sustaining moral values and enriching ethical precepts.

I will go wherever the truth leads me. It is secular scholarship, Rebbe; it is not the scholarship of tradition. In secular scholarship there are no boundaries and no permanently fixed views.” Lurie, if the Torah cannot go out into your world of scholarship and return stronger, then we are all fools and charlatans. I have faith in the Torah. I am not afraid of truth.

Music is my life. Music runs through my veins. Music inspires me. Music is a part of me. Music is all around us. Music soothes me. Music gives me hope when I lose faith. Music comforts me. Music is my refuge.

Why is it that aggression in the name of God shocks secular liberal sensibilities, whereas the act of killing in the name of the secular nation, or of democracy, does not?

Secular music, do you say, belongs to the devil? Does it? Well, if it did I would plunder him for it, for he has no right to a single note of the whole seven. Every note, and every strain, and every harmony is divine, and belongs to us.

You grow up and recognize that in any educated secular society, there's no excuse for ignorance. You have to recognize in yourself, and challenge yourself, that if you see racism or homophobia or misogyny in a secular society, as a member of that society, you should challenge it. You owe it to the betterment of society.

I'm not against religion in the sense that I feel I can't tolerate it, but I think written into the rubric of religion is the certainty of its own truth. And since there are 6,000 religions currently on the face of the earth, they can't all be right. And only the secular spirit can guarantee those freedoms and it's the secular spirit that they contest.

Secular humanists should recognize those forms of religion as allies in the struggle for human advancement. They should also learn from them, as they try to build a fully secular world in which people can have the opportunity to live rich and fulfilling lives.

Math . . . music .. . starry nights . . . These are secular ways of achieving transcendence, of feeling lifted into a grand perspective. It's a sense of being awed by existence that almost obliterates the self. Religious people think of it as an essentially religious experience but it's not. It's an essentially human experience.

Music is either sacred or secular. The sacred agrees with its dignity, and here has its greatest effect on life, an effect that remains the same through all ages and epochs. Secular music should be cheerful throughout.

There's one profound difference between secular and religious pilgrimages. It's inconceivable that a Muslim would feel a sense of anticlimax when reaching Mecca. But for a secular pilgrim, the potential for disappointment is always there.

I love music, I make films with music, I eat with music, I sleep with music, I think with music. Music makes me dream, it strengthens my creativity.

When I was ordained as a pastor, I walked away from secular music for seven, eight years. It took me that time to learn that God is love.

The purpose prong of the Lemon test requires that a government activity have a secular purpose. That requirement is not satisfied, however, by the mere existence of some secular purpose, however dominated by religious purposes... The proper inquiry under the purpose prong of Lemon, I submit, is whether the government intends to convey a message of endorsement or disapproval of religion.