Top 822 Wilderness Quotes & Sayings

Explore popular Wilderness quotes.
Last updated on December 24, 2024.
Wilderness can be appreciated only by contrast, and solitude understood only when we have been without it. We cannot separate ourselves from society, comradeship, sharing and love. Unless we can contribute something from wilderness experience, derive some solace or peace to share with others, then the real purpose is defeated.
It always seems to me odd to call a place a wilderness when every wilderness area in the US bristles with rules and regulations as to how you can behave, what you're allowed to do, and is patrolled by armed rangers enforcing the small print. They're parks, of course, not wildernesses at all.
Wilderness itself is the basis of all our civilization. I wonder if we have enough reverence for life to concede to wilderness the right to live on? — © Margaret Murie
Wilderness itself is the basis of all our civilization. I wonder if we have enough reverence for life to concede to wilderness the right to live on?
My values are primarily motivated by love for other people. I value the non-human world in large part because it's so vital to human beings. Even my appreciation for wilderness grows out of an understanding of how important wilderness can be for people.
One function, at least, of true wilderness is to provide a refuge from the crassitudes of civilization-whether visible, intangible, audible-whether of billboard, of pavement, of auto horn-all of these are urban essences; all are negations of wilderness.
To be commanded to love God at all, let alone in the wilderness, is like being commanded to be well when we are sick, to sing for joy when we are dying of thirst, to run when our legs are broken. But this is the first and great commandment nonetheless. Even in the wilderness - especially in the wilderness - you shall love him.
There is a wolf in me... - I keep this wolf because the wilderness gave it to me and the wilderness will not let it go.
True wilderness is where you keep it, and real wilderness experience cannot be a sedentary one; you have to seek it out not seated, but afoot.
How much wilderness do the wilderness-lovers want? ask those who would mine and dig and cut and dam in such sanctuary spots as these. The answer is easy: Enough so that there will be in the years ahead a little relief, a little quiet, a little relaxation, for any of our increasing millions who need and want it.
The sovereign quality of wilderness is the same wherever encountered.... Each manifestation has an unshackled quality-each stirs untapped longings-each gives a fillip to living-each has an unsurpassed lilt which bursts from the deepest wellsprings of life. These are the realities found in the wilderness of the Great Smoky Mountains.
The exquisite sight, sound, and smell of wilderness is many times more powerful if it is earned through physical achievement, if it comes at the end of a long and fatiguing trip for which vigorous good health is necessary. Practically speaking, this means that no one should be able to enter a wilderness by mechanical means.
Wilderness is a resource which can shrink but not grow... the creation of new wilderness in the full sense of the word is impossible.
Wilderness appealed to those bored or disgusted with man and his works. It not only offered an escape from society but also was an ideal stage for the Romantic individual to exercise the cult that he frequently made of his own soul. The solitude and total freedom of the wilderness created a perfect setting for either melancholy or exultation.
When someone died in the wilderness of frontier America, that person's physical remains were buried and the handcarts continued west, but the mourning survivors had hope for their loved one's eternal soul. However, when someone dies spiritually in the wilderness of sin, hope may be replaced by dread and fear for the loved one's eternal welfare.
What is proposed herein is that we have no right, nor any ethical justification, for clearing land or using wilderness while we tread over lawns, create erosion, and use land inefficiently. Our responsibility is to put our house in order. Should we do so, there will never be any need to destroy wilderness.
To be in the woods is a special thing. And also just the concept of wilderness as a necessary opposite in a kind of global dialectic. I want there to be wilderness where there are no humans in a world like this. So nature is super important.
It occurred to me that for a long time I tried not to write about my own backyard and my home. I suppose I was selfishly keeping it to my self. And in doing so, I was never able to get out into this incredible wilderness area - by the way, I live right at the edge of the most incredible wilderness area probably in the northern hemisphere.
The reason to preserve wilderness is that we need it. We need wilderness of all kinds, large and small, public and private. Wee need to go now and again into places where our work is disallowed, where our hopes and plans have no standing. We need to come into the presence of the unqualified and mysterious formality of Creation.
Any father…must finally give his child up to the wilderness and trust to the providence of God. It seems almost a cruelty for one generation to beget another when parents can secure so little for their children, so little safety, even in the best circumstances. Great faith is required to give the child up, trusting God to honor the parents’ love for him by assuring that there will indeed be angels in that wilderness.
The beauty and charm of the wilderness are his for the asking, for the edges of the wilderness lie close beside the beaten roads of the present travel. — © Theodore Roosevelt
The beauty and charm of the wilderness are his for the asking, for the edges of the wilderness lie close beside the beaten roads of the present travel.
Many, and some of the most pressing, of our terrestrial problems can be solved only by going into space. Long before it was a vanishing commodity, the wilderness as the preservation of the world was proclaimed by Thoreau. In the new wilderness of the Solar System may lie the future preservation of mankind.
A man could be a lover and defender of the wilderness without ever in his lifetime leaving the boundaries of asphalt, powerlines, and right-angled surfaces. We need wilderness whether or not we ever set foot in it. We need a refuge even though we may never need to set foot in it. We need the possibility of escape as surely as we need hope; without it the life of the cities would drive all men into crime or drugs or psychoanalysis.
The wilderness and the idea of wilderness is one of the permanent homes of the human spirit.
So what is wild? What is wilderness? What are dreams but an internal wilderness and what is desire but a wildness of the soul?
To me, a wilderness is where the flow of wildness is essentially uninterrupted by technology; without wilderness the world is a cage.
I am asserting that those who love the wilderness should not be wholly deprived of it, that while the reduction of the wilderness has been a good thing, its extermination would be a very bad one, and that the conservation of wilderness is the most urgent and difficult of all the tasks that confront us, because there are no economic laws to help and many to hinder its accomplishment.
The Arctic has a call that is compelling. The distant mountains [of the Brooks Range in Alaska] make one want to go on and on over the next ridge and over the one beyond. The call is that of a wilderness known only to a few...This last American wilderness must remain sacrosanct.
We can have wilderness without freedom; we can have wilderness without human life at all, but we cannot have freedom without wilderness, we cannot have freedom without leagues of open space beyond the cities, where boys and girls, men and women, can live at least part of their lives under no control but their own desires and abilities, free from any and all direct administration by their fellow men.
Forty years spent in wandering in a wilderness like that of the present is not a sad fate - unless one attempts to make himself believe that the wilderness is after all itself the promised land.
Something will have gone out of us as a people if we ever let the remaining wilderness be destroyed We need wilderness preserved — as much of it as is still left, and as many kinds — because it was the challenge against which our character as a people was formed We simply need that wild country available to us, even if we never do more than drive to its edge and look in. For it can be a means of reassuring ourselves of our sanity as creatures, a part of the geography of hope.
Madam Speaker, I have spent more than half my life as a member of the Resources Committee. In that time I have supported numerous wilderness designations. In fact, I cannot recall ever opposing a wilderness bill.
Without wilderness, we will eventually lose the capacity to understand America. Our drive, our ruggedness, our unquenchable optimism and zeal and elan go back to the challenges of the untrammeled wilderness.
By very definition this wilderness is a need. The idea of wilderness as an area without man's influence is man's own concept. Its values are human values. Its preservation is a purpose that arises out of man's own sense of his fundamental needs
I'm attracted to wilderness in any sense. Which is why I'm attracted to New York in a way, because I feel like it's a wilderness of people and textures. Just like, there's so much life and richness here. And you can get lost in it.
All definitions of wilderness that exclude people seem to me to be false. African 'wilderness' areas are racist because indigenous people are being cleared out of them so white people can go on holiday there.
We should not be living in human communities that enclose tiny preserved ecosystems within them. Human communities should be maintained in small population enclaves within linked wilderness ecosystems. No human community should be larger than 20,000 people and separated from other communities by wilderness areas. Communication systems can link the communities.
Wilderness is rapidly becoming one of those aspects of the American dream which is more of the past than of the present. Wilderness is not only a condition of nature, but a state of mind and mood and heart. It cannot be confined to the museum-case status—seen only as a passing diorama from superlative throughways.
Civilization no longer needs to open up wilderness; it needs wilderness to help open up the still largely unexplored human mind. — © David Wallace
Civilization no longer needs to open up wilderness; it needs wilderness to help open up the still largely unexplored human mind.
Every region should retain representative samples of its original or wilderness condition, to serve science as a sample of normality. Just as doctors must study healthy people to understand disease, so must the land sciences study the wilderness to understand disorders of the land-mechanism.
We deeply need the humility to know ourselves as the dependent members of a great community of life, and this can indeed be one of the spiritual benefits of a wilderness experience. ... [T]o know the wilderness is to know a profound humility, to recognize one's littleness, to sense dependence and interdependence, indebtedness and responsibility.
I grew up in northern Minnesota on 40 acres of wooded land 20 miles from the nearest town, and so the wilderness was home. It was not an unsafe place. I had that advantage. But there are so many representations of the wilderness being dangerous. You know, depictions of wild animals attacking people. It's like, "No, we kill those animals in far greater numbers than they kill us."
Wilderness is a place where the wild potential is fully expressed, a diversity of living and nonliving beings flourishing according to their own sorts of order. In ecology we speak of "wild systems." When an ecosystem is fully functioning, all the members are present at the assembly. To speak of wilderness is to speak of wholeness. Human beings came out of that wholeness, and to consider the possibility of reactivating membership in the Assembly of All Beings is in no way regressive.
I have discovered in a lifetime of traveling in primitive regions, a lifetime of seeing people living in the wilderness and using it, that there is a hard core of wilderness need in everyone, a core that makes its spiritual values a basic human necessity. There is no hiding it....Unless we can preserve places where the endless spiritual needs of man can be fulfilled and nourished, we will destroy our culture and ourselves.
Wilderness is a resource which can shrink but not grow. Invasions can be arrested or modified in a manner to keep an area usable either for recreation, science or for wildlife, but the creation of new wilderness in the full sense of the word is impossible. It follows, then, that any wilderness program is a rearguard action, through which retreats are reduced to a minimum.
That is how life goes--we send our children into the wilderness. Some of them on the day they are born, it seems, for all the help we can give them. Some of them seem to be a kind of wilderness unto themselves. But there must be angels there, too, and springs of water. Even that wilderness, the very habitation of jackals, is the Lord's.
Wilderness areas are first of all a series of sanctuaries for the primitive arts of wilderness travel, especially canoeing and packing.
When they [the Church] have opened a gap in the hedge or wall of separation between the garden of the church and the wilderness of the world, God hath ever broke down the wall itself, removed the Candlestick, etc., and made His Garden a wilderness as it is this day. And that therefore if He will ever please to restore His garden and Paradise again, it must of necessity be walled in peculiarly unto Himself from the world, and all that be saved out of the world are to be transplanted out of the wilderness of the World.
In our culture of constant access and nonstop media, nothing feels more like a curse from God than time in the wilderness. To be obscure, to be off the beaten path, to be in the wilderness feels like abandonment. It seems more like exile than a vacation. To be so far off of everyone’s radar that the world might forget about us for a while? That’s almost akin to death…[But] far from being punishment, judgment, or a curse, the wilderness is a gift. It’s where we can experience the primal delight of being fully known and delighted in by God.
When ever the light of civilization faces upon you with a blighting power...go to the wilderness...Dull business routine, the fierce passions of the marketplace, the perils of envious cities became but a memory...The wilderness will take hold of you. It will give you good red blood; it will turn you from a weakling into a man...You will soon behold all with a peaceful soul.
Simply put, I believe we should not seek the lowest common denominator when it comes to wilderness and saddle a wilderness designation with exceptions, exclusions, and exemptions.
Wilderness is the raw material out of which man has hammered the artifact called civilization. Wilderness was never a homogenous raw material. It was very diverse. The differences in the product are known as cultures. The rich diversity of the worlds cultures reflects a corresponding diversity. In the wilds that gave them birth.
When the wilderness movement emerged, it emerged separate from the issue of social inequality and the economic problems of survival. It was a preservationist ecology movement created by an occupying culture. Clearly, a wilderness movement started by Native Americans would not have had the same roots.
Wilderness gave us knowledge. Wilderness made us human. We came from here. Perhaps that is why so many of us feel a strong bond to this land called Serengeti; it is the land of our youth.
Wilderness has been characterized as barren and unproductive; little can be grown in its sand and rock. But the crops of wilderness have always been its spiritual values - silence and solitude, a sense of awe and gratitude - able to be harvested by any traveler who visits.
For unnumbered centuries of human history the wilderness has given way. The priority of industry has become dogma. Are we as yet sufficiently enlightened to realize that we must now challenge that dogma, or do without our wilderness? Do we realize that industry, which has been our good servant, might make a poor master?
What the Indians are saying is that they are recognizing the right of wilderness to be wilderness. Wilderness is not an extension of human need or of human justification. It is itself and it is inviolate, itself. This does not mean that, therefore, we become separated from it, because we don't. We stay connected if, once in our lives, we learn exactly what that connection is between our heart, our womb, our mind, and wilderness. And when each of us has her wilderness within her, we can be together in a balanced kind of way. The forever, we have that within us.
If wilderness is outlawed, only outlaws can save wilderness. — © Edward Abbey
If wilderness is outlawed, only outlaws can save wilderness.
...We're allotted a little space on earth and that we survive in that wilderness that can take back what it has given, as easily as blowing its breath on us or sending the sea to tell us we are not so big. When we forget how close the wilderness is in the night, my grandpa said, someday it will come in and get us, for we will have forgotten how terrible and real it can be.
The elemental simplicities of wilderness travel were thrills. They represented complete freedom to make mistakes. The wilderness gave those rewards and penalties, for wise and foolish acts against which civilization has built a thousand buffers.
The Promised Land, for many people, though, is something that's far off in the future. People are saved, but they don't feel victory. They feel like they're in a wilderness and they're wandering. And so this book of Joshua gives us a picture of how we can come out of the wilderness in our own spiritual lives and enter into a season of victory.
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