So many indigenous people have said to me that the fundamental difference between Western and indigenous ways of being is that even the most open-minded westerners generally view listening to the natural world as a metaphor, as opposed to the way the world really is. Trees and rocks and rivers really do have things to say to us.
For Indigenous Australians, equal rights and citizenship have not always translated into full participation in Australian society. All Indigenous Australians have only been counted in the census since the 1967 Referendum. Even so, State protection and welfare laws continued to control the lives of Indigenous Australians and denied them equal rights, well into the 1970's.
As an indigenous leader from Bolivia, I know what exclusion looks like. Before 1952, my people were not allowed to even enter the main squares of Bolivia's cities, and there were almost no indigenous politicians in government until the late 1990s.
I didn't have any Indigenous friends until I was in my 30s, and I'll always remember and be inspired by the remarkable friendship I had with Connie Bush, an outstanding Indigenous leader from Groot Eylandt on who was on the National Women's Advisory Council with me.
I have never declared myself an Indigenous politician; I am not an Indigenous Chief Minister.
We have reached a pivotal time in Indigenous affairs when for the first time, national attention is being paid to the horror of Indigenous family violence in this country. For the first time, an Australian Prime Minister has held a summit in the national capital to listen to concerns and ideas on this issue from a group of Indigenous leaders.
I've always been an ambassador for Australians, non-Indigenous Australians and Indigenous Australians... I let people know about who I am and that I'm not just a basketballer, I'm a person who comes from a very rich heritage.
You have troubles with violent indigenous movement around the continent. Here, we are putting more power in their hands and creating a nonviolent indigenous society.
The federal government needs to make it clear that recognition of Indigenous rights means that when Indigenous bands and their leadership approve projects, we listen.
As people who are women, who are Indigenous and live on Indigenous lands, we know, and this is something I understand the older I get, that they don't visit the same way the postman may visit but they do visit. They visit in ways that our modern society often disregards and considers immaterial or unreal.
If we had, we would have realised sooner that Indigenous organisations are sometimes not the appropriate channel for programmes to help the stolen generations, because many of them play little part in Indigenous associations.
There's been moments where I've felt, as an indigenous woman growing up in Australia, there's been that kind of rivalry of being indigenous... I've had that experience of someone saying, 'I don't know if she's going to go that far.'
The differences between Indigenous and not Indigenous Australians can be easily attributed not to differences in their genes but to differences in the conditions in which they're born, grow, live, work and age - in other words, to the social determinants of health.
My assumption was that all indigenous architecture would be more fractal. My reasoning was that all indigenous architecture tends to be organized from the bottom up. As it turns out, though, my reasoning was wrong.
I view Indigenous Canadians as an integral part of our society, proud of their contribution to Canadian history, great deal of respect for all they did pre-Confederation, the way that they have been partners in building this society we have, and I'm very proud to represent a dozen First Nations communities in my own riding.
The thing we often forget to talk about, or perhaps we take for granted, is our country's dazzling beauty. Our natural environment is so much a part of Australia's art, writing, music and culture, both indigenous and non indigenous.