A Quote by Adrian Rogers
I am the visible part of the invisible Christ. He is the invisible part of the visible me.
Related Quotes
Visible things can be invisible. However, our powers of thought grasp both the visible and the invisible – and I make use of painting to render thoughts visible.
Mime makes the invisible, visible and the visible, invisible.
The highest, the only reality, is ever at hand, but for the most part invisible. Genius makes it visible.
We are the bees of the invisible. We madly gather the honey of the visible to store it in the great golden hive of the invisible.
Vessels expose the invisible Zeitgeist, the visible formed by the invisible.
Nature is a light, and by looking at Nature in her own light we will understand her. Visible Nature may be seen in her visible light; invisible Nature may become visible if we acquire the power to perceive her invisible light.
Uncharged with invisible meaning, the visible is nothing, mere clay; and without visible circumstance, a territory, to connect to, our spirit is shapeless, nameless, and undefined.
It was not the visible sun, but its invisible Creator who consecrated this day for us, when the Virgin Mother, fertile of womb and integral in her virginity, brought him forth, made visible for us, by whom, when he was invisible, she too was created. A Virgin conceiving, a Virgin bearing, a Virgin pregnant, a Virgin bringing forth, a Virgin perpetual. Why do you wonder at this, O man?
According to Scripture, the invisible church includes everyone who has ever been genuinely born again for every age of church history. This church will not meet in a visible way until Christ returns. The visible church consists of believers who are alive and meeting together right now.
The severe schools shall never laugh me out of the philosophy of Hermes, that this visible world is but a picture of the invisible, wherein as in a portrait, things are not truly, but in equivocal shapes, and as they counterfeit some real substance in that invisible fabric.
What is important to me in my work is the identity that is hidden behind so-called reality. I search for a bridge from the given present tot the invisible, rather as a famous cabalist once said, 'If you wish to grasp the invisible, penetrate as deeply as possible into the visible'.
Grey. It makes no statement whatever; it evokes neither feelings nor associations: it is really neither visible nor invisible. Its inconspicuousness gives it the capacity to mediate, to make visible, in a positively illusionistic way, like a photograph. It has the capacity that no other colour has, to make 'nothing' visible.
And all that is therein; Invisible and visible, Their notes let all things blend, For Christ the Lord is risen. Our joy that hath no end.
Appearance is the most public part of the self. It is our sacrament, the visible self that the world assumes to be a mirror of the invisible, inner self.
I do believe that everything we see, everything that is in front of us is just the visible part of reality. We have the invisible part of reality, like emotions for example, like feelings. This is our perception of the world, but God is-as William Blake said-in a grain of sand and in a flower. This energy is everywhere.
I am seeking for the bridge which leans from the visible to the invisible through reality.
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