A Quote by A. E. Housman
Existence is not itself a good thing, that we should spend a lifetime securing its necessaries: a life spent, however victoriously, in securing the necessaries of life is no more than an elaborate furnishing and decoration of apartments for the reception of a guest who is never to come. Our business here is not to live, but to live happily.
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I think experience has shown that privateers have done more toward distressing the trade of our enemies, and furnishing these States with necessaries, than Continental Ships of the same force.
Any 'Christians' who take for themselves any more than the plain necessaries of life, live in an open habitual denial of the Lord. They have gained riches and hell-fire.
You may be rich, but there is one thing you can't afford - that is, if you are a good sort - you can't afford to spend money on your own luxuries while there are people around you wanting the necessaries of life.
If you're an atheist, you know, you believe, this is the only life you're going to get. It's a precious life. It's a beautiful life. Its something we should live to the full, to the end of our days. Where if you're religious and you believe in another life somehow, that means you don't live this life to the full because you think you're going to get another one. That's an awfully negative way to live a life. Being a atheist frees you up to live this life properly, happily and fully
Money is meant not for hoarding, but for using; the aim of life should be to use it in the right way - to spend as much as we can lawfully spend, both upon ourselves and others. And sometimes it is better to do this in our lifetime, when we can see that it is well spent, than to leave it to the chance spending of those that come after us.
And if the civilized man's pursuits are no worthier than the savage's, if he is employed the greater part of his life in obtaininggross necessaries and comforts merely, why should he have a better dwelling than the former?
The necessaries of life occasion the great expense of the poor. They find it difficult to get food, and the greater part of their little revenue is spent in getting it. The luxuries and vanities of life occasion the principal expense of the rich, and a magnificent house embellishes and sets off to the best advantage all the other luxuries and vanities which they possess ... It is not very unreasonable that the rich should contribute to the public expense, not only in proportion to their revenue, but something more than in that proportion.
There never has been a time in our history when work was so abundant or when wages were as high, whether measured by the currency in which they are paid or by their power to supply the necessaries and comforts of life.
Far better, and more cheerfully, I could dispense with some part of the downright necessaries of life, than with certain circumstances of elegance and propriety in the daily habits of using them.
To the truly benevolent mind, indeed, nothing is more satisfactory than to hear of a miser denying himself the necessaries of life a little too far and ridding us of his presence altogether.
The elemental fact, present in our consciousness every moment of our existence, is: I am life that wills to live, in the midst of life that wills to live.... The essence of the humane spirit is: Preserve life, promote life, help life to achieve its highest destiny. The essence of Evil is: Destroy life, harm life, hamper the development of life
However you define God, and whether you believe in God or not, the world we live in has been shaped by the universal human conviction that there is more to life than life itself; that there is a 'god' shaped hole at the centre of our universe.
If we had only those things which are procured with ease and freedom from danger, we should find the comforts and luxuries, if not many of the necessaries of life, considerably diminished.
Even a good marriage leaves people with longings for certain things their marriage will never be. So, do they accept that, make compromises, and say, "You can't have everything in life," which is what we always did? Or do they say, "I deserve more. I want to experience that thing and, you know, I have fifty more years to live than I used to." It's not necessarily that we have more desires today, but we do feel more entitled to pursue them. We live in this "right to happiness" culture, and yes, we do live half a century longer than we used to.
Give us the luxuries of life, and we will dispense with its necessaries.
Benedictine spirituality is a consistent one: live life normally, live life thouhtfully, live life profouncly, live life well. Never neglect and never exaggerate. It is a lesson that a world full of cults and fads and workaholics and short courses in difficult subjects needs dearly to learn.
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