A Quote by Aiden Wilson Tozer
The poor quality of Christian that grows out of our modern evangelistic meeting may be accounted for by the absence of real repentance accompanying the initial spiritual experience of the converts. And the absence of repentance is the result of an inadequate view of sin and sinfulness held by those who present themselves in the inquiry room.
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Repentance is powerful spiritual medicine. There are few spiritual ills it will not cure. Each sin we leave behind through our faith in the living Christ-both those of commission and those of omission-opens spiritual doors. As we feel the potency of repentance, we better understand why Christ admonished the early missionaries of this dispensation to "say nothing but repentance unto this generation."
There are many ways to cover up our sin. We may justify or minimize it by blaming circumstances and others people. However, real repentance first admits sin as sin and takes full responsibility. True confession and repentance begins when blame shifting ends...Just as real repentance begins only where blame shifting ends, so it also begins where self-pity ends, and we start to turn from our sin out of love for God rather than mere self-interest.
Darkness is the absence of light. Happiness is the absence of pain. Anger is the absence of joy. Jealousy is the absence of confidence. Love is the absence of doubt. Hate is the absence of peace. Fear is the absence of faith. Life is the absence of death.
Be ashamed when you sin, don't be ashamed when you repent [To repent means to have a change of heart and mind. It is not simply a feeling of sorrow ,but a psycho/spiritual growth away from evil/death and a turning to God/life]. Sin is the wound, repentance is the medicine. Sin is followed by shame; repentance is followed by boldness [ Boldness means to beg God for undeserved mercy]. Satan has overturned this order and given boldness to sin and shame to repentance.
It may be doubted whether any repentance is genuine which is not repentance for sin rather than sins
Repentance grows as faith grows. Do not make any mistake about it; repentance is not a thing of days and weeks, a temporary penance to be got over as fast as possible! No; it is the grace of a lifetime, like faith itself. God's little children repent, and so do the young men and the fathers. Repentance is the inseparable companion of faith.
Repentance is being sorry enough to quit your sin. You will never know the forgiving mercy of God while you are still wedded to your sins. Repentance is the soul's divorce from sin, but it will always be joined to faithRepentance that is not joined to faith is a legalistic repentanceProfessed faith that is not joined to repentance is a spurious faith, for true faith is faith in Christ to save me not in but from my sin. Repentance and faith are inseparable, and 'unless you repent you will all likewise perish' (Luke 13:3).
[Biblical counseling] Must insist that the image of God is central to developing a solid view of personality; that our sinfulness, not how we've been sinned against, is our biggest problem; that forgiveness, not wholeness, is our greatest need; that repentance, not insight, is the dynamic in all real change.
The rosary in the hand, repentance on the lips, and the heart full of sinful longings-sin itself laughs at our repentance!
Modern Christians, especially those in the Western world, have generally been found wanting in the area of holiness of body. Gluttony and laziness, for example, were regarded by earlier Christians as sin. Today we may look on these as weaknesses of the will but certainly not sin. We even joke about our overeating and other indulgences instead of crying out to God in confession and repentance.
Repentance means turning from as much as you know of your sin to give as much as you know of yourself to as much as you know of your God, and as our knowledge grows at these three points so our practice of repentance has to be enlarged.
Without repentance, there is no real progress or improvement in life. Pretending there is no sin does not lessen its burden and pain. Suffering for sin does not by itself change anything for the better. Only repentance leads to the sunlit uplands ofa better life.
Repentance out of mere fear is really sorrow for the consequences of sin, sorrow over the danger of sin — it bends the will away from sin, but the heart still clings. But repentance out of conviction over mercy is really sorrow over sin, sorrow over the grievousness of sin — it melts the heart away from sin. It makes the sin itself disgusting to us, so it loses its attractive power over us. We say, ‘this disgusting thing is an affront to the one who died for me. I’m continuing to stab him with it!’
Through repentance the filth of our foul actions is washed away. After this, we participate in the Holy Spirit, not automatically, but according to the faith, humility and inner disposition of the repentance in which our soul is engaged. For this reason it is good to repent each day as the act of repentance is unending.
To be godless is probably the first step to innocence," he said, "to lose the sense of sin and subordination, the false grief for things supposed to be lost." So by innocence you mean not an absence of experience, but an absence of illusions." An absence of need for illusions," he said. "A love of and respect for what is right before your eyes.
When the doctrine of repentance is fully understood then it is seen that repentance is all that ever needs to be taught for repentance means not only to stop doing those things which are wrong but to start doing those things which are right.
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