A Quote by Aiden Wilson Tozer

Between the scribe who has read and the prophet who has seen there is a difference as wide as the sea. We are today overrun with orthodox scribes, but the prophets, where are they? The hard voice of the scribe sounds over evangelicalism, but the Church waits for the tender voice of the saint who has penetrated the veil and has gazed with inward eye upon the Wonder that is God. And yet, thus to penetrate, to push in sensitive living experience into the holy Presence, is a privilege open to every child of God.
In a trader-dominated society, the scribe is usually kept out of the management of affairs, but it given a more or less free hand in the cultural field. By frustrating the scribe's craving for commanding action, the trader draws upon himself the scribe's wrath and scorn.
Prayer is no fitful, short-lived thing. It is no voice crying unheard and unheeded in the silence. It is a voice which goes into God's ear, and it lives as long as God's ear is open to holy pleas, as long as God's heart is alive to holy things.
It was apparent that no one could do for the scribe what the scribe had done for himself.
When you are in the temple, remember that you are in the living presence of the Lord God, that you stand before His face, before His eyes, in the living presence of the Mother of God, of the holy angels, and of the first-born of the Church - that is, our forefathers, the prophets, Apostles, hierarchs, martyrs, reverend Fathers, the righteous, and all the saints. Always have the remembrance and consciousness of this when you are in the temple, and stand with devotion, taking part willingly and with all your heart in the Divine service.
The doors between the old man today and the child are still open, wide open. I can stroll through my grandmother's house and know exactly where the pictures are, the furniture was, how it looked, the voice, the smells. I can move from my bed at night today to my childhood in less than a second.
One major difference between Mormons and evangelicals on the subject of revelation is that Latter-day Saints believe that God has appointed modern-day prophets and apostles to receive revelation for Christ's church. All church members may receive revelation appropriate for their particular callings or positions within the church and their families, but never in contradiction to church doctrine or policy. So Mormonism has both a democratic practice of revelation that would resonate with evangelicals, but also an institutional understanding of revelation foreign to evangelicalism.
The words given voice inside the mind are not always clear, however; they can be gentle and elliptical, what the prophets call the bat qol, the daughter of the voice of God, she who speaks in whispers and half-seen images.
Who can assure us that we will be alive tomorrow? Let us listen to the voice of our conscience, to the voice of the royal prophet: "Today, if you hear God's voice, harden not your heart." Let us not put off from one moment to another (what we should do) because the (next moment) is not yet ours.
Somewhere, sometime, somehow you got tangled up in garbage, and you've been avoiding God. You've allowed a veil of guilt to come between you and your Father. You wonder if you could ever feel close to God again. The message of the torn flesh is you can. God welcomes you. God is not avoiding you. God is not resisting you. The curtain is down, the door is open, and God invites you in
The floor of Christendom and elsewhere is littered with wrecks made by old prophets. God won't stand nonsense from any man. Every man has to choose between Christ and Barabbas, and every Christian between God and some old prophet.
Let's ask ourselves: are we open to the Holy Spirit, do I pray to him to enlighten me, to make me more sensitive to the things of God? And this is a prayer we need to pray every day, every day: Holy Spirit may my heart be open to the Word of God, may my heart be open to good, may my heart be open to the beauty of God, every day.
Holy men of old were moved upon by the Holy Spirit and the revelation given to them is God's Word in the Holy Scriptures. Is God speaking any less today through holy men called of God to bring a message through revelation to this generation? ... We wave our Bibles and cry, 'This is the Word of' God.' Indeed it is God's Word, but the Holy Spirit yet brings revelation to this generation today that is no less God's Word... The prophet is not a method that God uses; but in fact is the only method he uses to speak to this generation.
A Light of utmost splendor glows on the eyes of my soul. Therein have I seen the inexpressible ordering of all things, and recognized God's unspeakable glory -- that incomprehensible wonder -- the tender caress between God and the soul...the unmingled joy of union, the living love of eternity as it now is and evermore shall be.
On many occasions I have been asked if I think persecution will come to the Western church. My answer might surprise you. I believe that if you find yourself enslaved inside a controlling church structure of legalism and bondage, then you are already being persecuted! So many Christians seem impossibly distracted from hearing God's voice. Instead of listening to that still, small voice that brings true peace and joy, they blindly follow the voices of mainstream religion. The worst kind of persecution for a Christian is when you are separated from the joy and presence of the Holy Spirit.
Ever since I was first read to, then started reading to myself, there has never been a line read that I didn't hear. As my eyes followed the sentence, a voice was saying it silently to me. It isn't my mother's voice, or the voice of any person I can identify, certainly not my own. It is human, but inward, and it is inwardly that I listen to it. It is to me the voice of the story or the poem itself.
The Prophets Isaiah and Ezekiel dined with me, and I asked them how they dared so roundly to assert, that God spoke to them; and whether they did not think at the time, that they would be misunderstood, & so be the cause of imposition. Isaiah answer'd, I saw no God, nor heard any, in a finite organical perception; but my senses discover'd the infinite in every thing, and as I was then persuaded, & remain confirm'd; that the voice of honest indignation is the voice of God, I cared not for consequences but wrote.
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