A Quote by Alan Watts
The agnostic, the skeptic, is neurotic, but this does not imply a false philosophy; it implies the discovery of facts to which he does not know how to adapt himself. The intellectual who tries to escape from neurosis by escaping from the facts is merely acting on the principle that “where ignorance is bliss, ‘tis folly to be wise.
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Where ignorance is bliss, 'Tis folly to be wise.
[The scientist] believes passionately in facts, in measured facts. He believes there are no bad facts, that all facts are good facts, though they may be facts about bad things, and his intellectual satisfaction can come only from the acquisition of accurately known facts, from their organization into a body of knowledge, in which the inter-relationship of the measured facts is the dominant consideration.
Nobody really thinks who does not abstract from that which is given, who does not relate the facts to the factors which have made them, who does not - in his mind - undo the facts. Abstractness is the very life of thought, the token of its authenticity.
I am thinking of keeping a diary, not with the intend to publish it, merely to record the facts for the information of God, in case God does not know my version of the facts.
A theoretical system does not merely state facts which have been observed and that logically deducible relations to other facts which have also been observed.
Facts are simple and facts are straight. Facts are lazy and facts are late. Facts all come with points of view. Facts don't do what I want them to. Facts just twist the truth around. Facts are living turned inside out.
An application of judicial power that does not rest on facts is worse than mindless, it is inherently dangerous. If its deployment does not rest on facts - cold, hard, solid facts, established either by admissions or by trials - it serves no lawful or moral purpose and is simply an engine of oppression.
Ask Anthony Hopkins how he makes his characters come to life and he just shrugs. I don't know. If I knew, I wouldn't be able to do it. As they say: Where ignorance is bliss it's folly to be wise.
The bullshitter is neither on the side of the true or the side of the false. His eye is not on the facts at all. He does not reject the authority of the truth, as the liar does, and oppose himself to it. He pays no attention to it at all. By virtue of this, bullshit is a greater enemy of the truth than lies are.
As so often happens in philosophy, clever people accept a false general principle on a priori grounds and then devote endless labour and ingenuity to explaining away plain facts which obviously conflict with it.
I have argued that a religion or a philosophy cannot speak about facts of the world - if it does, it is now or will eventually be wrong - but it can and should speak about the relevance and ranking of facts and observations.
If my false figures came near to the facts, this happened merely by chance ... These comments are not worth printing. Yet it gives me pleasure to remember how many detours I had to make, along how many walls I had to grope in the darkness of my ignorance until I found the door which lets in the light of the truth ... In such manner did I dream of the truth.
I have great hope and faith, but it's a humanistic faith based in facts; you have to believe that facts exist. We can all arrive at the same facts if we engage in the process of experimentation, observation, and verification, which can solve more of the world's major problems than a debate over whether God does or doesn't exist.
The main part of intellectual education is not the acquisition of facts, but learning how to make facts live.
Letting the facts speak for themselves is an immoral principle when we all know that facts and figures can be selected to prove anything.
But we are not interested in death at all: rather, we escape the facts, we are continuously escaping the facts. Death is there, and every moment we are dying. Death is not something far away, it is here and now: we are dying. But while we are dying we go on being concerned about life. This concern with life, this over concern with life, is just an escape, just a fear. Death is there, deep inside - growing.
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