A Quote by Alasdair MacIntyre

It is only by participation in a rational, practice-based community that one becomes rational. — © Alasdair MacIntyre
It is only by participation in a rational, practice-based community that one becomes rational.
Happiness is a state of non-contradictory joy . . . Happiness is possible only to a rational man, the man who desires nothing but rational goals, seeks nothing but rational values, and finds his joy in nothing but rational actions.
No rational argument will have a rational effect on a man who does not want to adopt a rational attitude.
I want to say, and this is very important: at the end we lucked out. It was luck that prevented nuclear war. We came that close to nuclear war at the end. Rational individuals: Kennedy was rational; Khrushchev was rational; Castro was rational. Rational individuals came that close to total destruction of their societies. And that danger exists today.
The techniques of kitsch, which are based on imitation, are rational and operate according to formulas; the remain rational even when their result has a highly irrational, even crazy, quality.
It's all emotion. But there's nothing wrong with emotion. When we are in love, we are not rational; we are emotional. When we are on vacation, we are not rational; we are emotional. When we are happy, we are not [rational]. In fact, in more cases than not, when we are rational, we're actually unhappy. Emotion is good; passion is good. Being into what we're into, provided that it's a healthy pursuit, it's a good thing.
To the rational being only the irrational is unendurable, but the rational is endurable.
The rational is apprehended through the intellect, however, the intellect is not found in the region of the rational; the intellect is as the eye and the rational as the colors.
The three main extra-rational activities in modern life are religion, war, and love. all these are extra-rational, but love is not anti-rational, that is to say, a reasonable man may reasonably rejoice in its existence
If the Humanists wish to be champions of reason, they should consider the following: just as they would not admit mystics into their camp, since no rational discussion is possible with men who substitute supernatural revelations for rational evidence-so they cannot admit advocates of force into their camp, because no rational discussion or agreement is possible with men who substitute guns for rational persuasion.
Aristotle thought that humans are rational animals and Hobbes thought that we act on the basis of rational self-interest. If only! It's not that we never do these things, it's that they are hardly constituative of who and what we are.
Optimism is an alienated form of faith, pessimism an alienated form of despair. If one truly responds to man and his future, ie , concernedly and "responsibly." one can respond only by faith or by despair. Rational faith as well as rational despair are based on the most thorough, critical knowledge of all the factors that are relevant for the survival of man.
You get your intuition back when you make space for it, when you stop the chattering of the rational mind. The rational mind doesn't nourish you. You assume that it gives you the truth, because the rational mind is the golden calf that this culture worships, but this is not true. Rationality squeezes out much that is rich and juicy and fascinating.
They are nonhuman persons. They are not food. If animals matter morally at all, there is one and only one rational response: go vegan. Everything else is just participation in animal exploitation.
Near the end of the 1700s, philosophers began to declare that humans were rational individuals. People were flattered by being recognized as individuals, and by being called rational, and the idea soon wormed its way into the belief systems of nearly everyone in the upper class. Despite resistance from Church and State, the idea of rational individuality replaced the assumption that truth comes only from god and king.
I urge a willingness to reserve a place in rational science for non-rational wonder.
We led with our conviction rather than rational, because rational said it was impossible.
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