A Quote by Albert Einstein

I should much rather see reasonable agreement with the Arabs on the basis of living together in peace than the creation of a Jewish state. My awareness of the essential nature of Judaism resists the idea of a Jewish state with borders, an army, and a measure of temporal power, no matter how modest. I am afraid of the inner damage Judaism will sustain—especially from the development of a narrow nationalism within our own ranks, against which we have already had to fight strongly, even without a Jewish state.
I should much rather see a reasonable agreement with Arabs based upon living together than the creation of a Jewish state.
Now, when we say we want peace, what we want is really for our Palestinian neighbours to have a demilitarized state next to us that recognizes the Jewish State. We're willing to recognize their state, the Palestinian state. But we ask them to recognize the Jewish state.
There must not be one law for the Jew and another for the Arabs....In saying this, I do not assume that there are tendencies toward inequalirty or discrimination. It is merely a timely warning which is particularly necessary because we shall have a very large Arab minority. I am certain that the world will judge the Jewish State by what it will do with the Arabs, just as the Jewish people at large will be judged by what we do or fail to do in this state where we have been given such a wonderful opportunity after thousands of years of wandering and suffering.
When we fought for freedom, for the establishment of a Jewish state, we didn't send a questionnaire to the Jewish nation asking if it wanted a Jewish state.
I strongly believe that a small Jewish clique which has contempt for the mass of Jewish people worked with non-Jews to create the First World War, the Russian Revolution, and the Second World War. This Jewish/non-Jewish Elite used the First World War to secure the Balfour Declaration and the principle of the Jewish State of Israel.
If only one country, for whatever reason, tolerates a Jewish family in it, that family will become the germ center for fresh sedition. If one little Jewish boy survives without any Jewish education, with no synagogue and no Hebrew school, it [Judaism] is in his soul. Even if there had never been a synagogue or a Jewish school or an Old Testament, the Jewish spirit would still exist and exert its influence. It has been there from the beginning and there is no Jew, not a single one, who does not personify it.
The Jewish conception of the Jews as the Chosen People who must eventually rule the world forms indeed the basis of Rabbinical Judaism... The Jewish religion now takes its stand on the Talmud rather than on the Bible.
We cannot separate Judaism from the Jewish State; we have to decide how to live with it.
I am a Jew, Israel is a Jewish state. .?.?. Israel’s case is my case, Israel’s enemies are my enemies, and I do not want to be spared the troubles which Israeli musicians encounter when they represent the Jewish state beyond its borders.
The compulsory transfer of the [Palestinian] Arabs from the valleys of the proposed Jewish state could give us something which we never had, even when we stood on our own during the days of the first and second Temples. . . We are given an opportunity which we never dared to dream of in our wildest imaginings. This is MORE than a state, government and sovereignty----this is national consolidation in a free homeland.
I believe that the only alternative Israel has to save itself as a Jewish state - and let's be frank about that: the Jewish state is predicated on having a Jewish majority - the only way we can do that is by unilaterally withdrawing our border and withdrawing our settlements in the West Bank.
I'm Jewish, and my family is Jewish. I was very interested in Woody Allen when I was growing up, but I don't think of myself as a Jewish writer. I'm more from suburbia, American suburbia. I'm more from the '70s than I am from Judaism.
Only if we accept the proposition that the state of Israel is the exclusive and legitimate representative of the Jewish people would a movement calling for divestment, sanctions and boycott against that state be understood as directed against the Jewish people as a whole.
Stanley Hauerwas is correct that Judaism insists on the bearing of children because it is essential to Jewish continuity. But to end the matter there is to miss an essential point: if we are to learn to love others, Judaism says, we must begin by loving those who are closest to us.
Since Hiroshima and the Holocaust, science no longer holds its pristine place as the highest moral authority. Instead, that role is taken by human rights. It follows that any assault on Jewish life - on Jews or Judaism or the Jewish state - must be cast in the language of human rights.
The ultimate goal is two states for two people: Israel as a Jewish state and the homeland for the Jewish people and the State of Palestine as the homeland for the Palestinian people - each state in joined self-determination, mutual recognition, and peace.
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