A Quote by Albert Einstein

The conscientious objector is a revoultionary. On deciding to disobey the law he sacrifices his personal interests to the most important cause of working for the betterment of society.
Those who challenge the law in one or another of its aspects weaken the whole legal structure of society. For one man to disobey a law he does not like is to invite others to disobey another law which he may regard as indispensable to his own livelihood - or life.
I was a conscientious objector during the Vietnam War.
You don't need to be a fan of wars or militarism to note that heroic action - whether being prepared to be jailed as a conscientious objector or putting your life on the line by joining the resistance - creates a sense of meaning when society faces a huge challenge.
At the vital point of truth, we all become a conscientious objector.
... I have become a conscientious objector in the war between the sexes.
I'm a common law judge. I believe in deciding every case on its facts, not on a legal philosophy. And I believe in deciding each case in the most limited way possible, because common law judges have a firm belief that the best development of the law is the one that lets society show you the next step, and that next step is in the new facts that each case presents.
If sex is a war, I am a conscientious objector: I will not play.
I mean, I'm married to an academic oncologist, a cancer doctor, okay? He and his colleagues are some of the most conscientious, devoted, hard-working, conventional bourgeois people in the known universe. They are the people that keep this society going.
It was difficult being a conscientious objector in the 1940's, but I felt I had to stick to my guns.
Picture the prince, such as most of them are today: a man ignorant of the law, well-nigh an enemy to his people's advantage, while intent on his personal convenience, a dedicated voluptuary, a hater of learning, freedom and truth, without a thought for the interests of his country, and measuring everything in terms of his own profit and desires.
At no time and in no circumstances should a Communist place his personal interests first; he should subordinate them to the interests of the nation and of the masses. Hence, selfishness, slacking, corruption, seeking the limelight, and so on, are most contemptible, while selflessness, working with all one's energy, whole-hearted devotion to public duty, and quiet hard work will command respect.
War will exist until that distant day when the conscientious objector enjoys the same reputation and prestige that the warrior does today.
That was luck: I should not then have been a conscientious objector; but I am quite sure that the abominations of war would have made me one, as soon as I got to the front.
I hope President [Hamid] Karzai understands that our national security interests don't depend entirely on his decision there whether to allow a recount. Obviously the legitimacy of that government is an important component of it. My point is it shouldn't be the lynch pin for us deciding whether we're going to protect our national security interests in that region.
You simply disobey. Peaceably, yes. Respectfully, of course. Nonviolently, absolutely. But when told how to think or what to say or how to behave, we don't. We disobey the social protocol that stifles and stigmatizes personal freedom.
No one wanted me to be a conscientious objector. My parents certainly didn't want it. My teacher and mentor, Joe Brearley, didn't want it. My friends didn't want it. I was alone.
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