A Quote by Aldo Leopold
The elemental simplicities of wilderness travel were thrills. They represented complete freedom to make mistakes. The wilderness gave those rewards and penalties, for wise and foolish acts against which civilization has built a thousand buffers.
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Wilderness is the raw material out of which man has hammered the artifact called civilization. Wilderness was never a homogenous raw material. It was very diverse. The differences in the product are known as cultures. The rich diversity of the worlds cultures reflects a corresponding diversity. In the wilds that gave them birth.
We can have wilderness without freedom; we can have wilderness without human life at all, but we cannot have freedom without wilderness, we cannot have freedom without leagues of open space beyond the cities, where boys and girls, men and women, can live at least part of their lives under no control but their own desires and abilities, free from any and all direct administration by their fellow men.
Wilderness itself is the basis of all our civilization. I wonder if we have enough reverence for life to concede to wilderness the right to live on?
Wilderness areas are first of all a series of sanctuaries for the primitive arts of wilderness travel, especially canoeing and packing.
The beauty and charm of the wilderness are his for the asking, for the edges of the wilderness lie close beside the beaten roads of the present travel.
Wilderness is a resource which can shrink but not grow. Invasions can be arrested or modified in a manner to keep an area usable either for recreation, science or for wildlife, but the creation of new wilderness in the full sense of the word is impossible. It follows, then, that any wilderness program is a rearguard action, through which retreats are reduced to a minimum.
I am asserting that those who love the wilderness should not be wholly deprived of it, that while the reduction of the wilderness has been a good thing, its extermination would be a very bad one, and that the conservation of wilderness is the most urgent and difficult of all the tasks that confront us, because there are no economic laws to help and many to hinder its accomplishment.
One function, at least, of true wilderness is to provide a refuge from the crassitudes of civilization-whether visible, intangible, audible-whether of billboard, of pavement, of auto horn-all of these are urban essences; all are negations of wilderness.
Wilderness is a resource which can shrink but not grow... the creation of new wilderness in the full sense of the word is impossible.
Wilderness appealed to those bored or disgusted with man and his works. It not only offered an escape from society but also was an ideal stage for the Romantic individual to exercise the cult that he frequently made of his own soul. The solitude and total freedom of the wilderness created a perfect setting for either melancholy or exultation.
What the Indians are saying is that they are recognizing the right of wilderness to be wilderness. Wilderness is not an extension of human need or of human justification. It is itself and it is inviolate, itself. This does not mean that, therefore, we become separated from it, because we don't. We stay connected if, once in our lives, we learn exactly what that connection is between our heart, our womb, our mind, and wilderness. And when each of us has her wilderness within her, we can be together in a balanced kind of way. The forever, we have that within us.
Wilderness is rapidly becoming one of those aspects of the American dream which is more of the past than of the present. Wilderness is not only a condition of nature, but a state of mind and mood and heart. It cannot be confined to the museum-case status—seen only as a passing diorama from superlative throughways.
Civilization no longer needs to open up wilderness; it needs wilderness to help open up the still largely unexplored human mind.
Forty years spent in wandering in a wilderness like that of the present is not a sad fate - unless one attempts to make himself believe that the wilderness is after all itself the promised land.
To be commanded to love God at all, let alone in the wilderness, is like being commanded to be well when we are sick, to sing for joy when we are dying of thirst, to run when our legs are broken. But this is the first and great commandment nonetheless. Even in the wilderness - especially in the wilderness - you shall love him.
Wilderness gave us knowledge. Wilderness made us human. We came from here. Perhaps that is why so many of us feel a strong bond to this land called Serengeti; it is the land of our youth.
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