A Quote by Aleister Crowley

This serpent, SATAN, is not the enemy of Man, but He who made Gods of our race, knowing Good and Evil; He bade 'Know Thyself!' and taught Initiation. — © Aleister Crowley
This serpent, SATAN, is not the enemy of Man, but He who made Gods of our race, knowing Good and Evil; He bade 'Know Thyself!' and taught Initiation.
The Devil' is, historically, the God of any people that one personally dislikes... This serpent, SATAN, is not the enemy of Man, but He who made Gods of our race, knowing Good and Evil; He bade 'Know Thyself!' and taught Initiation. He is 'The Devil' of the Book of Thoth, and His emblem is BAPHOMET, the Androgyne who is the hieroglyph of arcane perfection... He is therefore Life, and Love.
Who born so poor, Of intellect so mean, as not to know What seem'd the best; and knowing not to do? As not to know what God and conscience bade, And what they bade not able to obey?
And when and Eve submitted unto Satan they are the ones that empowered Satan. In a sense Man made Satan. God created Lucifer but Man made Satan.
Good intentions can be evil, both hands are full of grease. You know, sometimes Satan comes as a man of peace.
The Bible has come under fire for making woman the fall guy in man's cosmic drama. But in casting a male conspirator, the serpent, as God's enemy, Genesis hedges and does not take its misogyny far enough. The Bible defensively swerves from God's true opponent, chthonian nature. The serpent is not outside Eve but in her. She is the garden and the serpent.
It is a law of our humanity, that man must know both good and evil; he must know good through evil. There never was a principle but what triumphed through much evil; no man ever progressed to greatness and goodness but through great mistakes.
Know thyself! This is the source of all wisdom, said the great thinkers of the past, and the sentence was written in golden letters on the temple of the gods. To know himself, Linnæus declared to be the essential indisputable distinction of man above all other creatures. I know, indeed, in study nothing more worthy of free and thoughtful man than the study of himself. For if we look for the purpose of our existence, we cannot possibly find it outside ourselves. We are here for our own sake.
The Bible indicates that for three days, Jesus went into the very depths of hell. Right into the enemy's own territory. And He did battle with Satan face to face. Can you imagine what a show down that was? It was good vs. evil. Right vs. wrong. Holiness vs. filth. Here are the two most powerful forces in the universe have come together to do battle for the first time in history. But thank God. The Bible says, "Satan was no match for our Champion". This was no contest.
How much reverence has a noble man for his enemies!--and such reverence is a bridge to love.--For he desires his enemy for himself, as his mark of distinction; he can endure no other enemy than one in whom there is nothing to despise and very much to honor! In contrast to this, picture "the enemy" as the man of ressentiment conceives him--and here precisely is his deed, his creation: he has conceived "the evil enemy," "the Evil One," and this in fact is his basic concept, from which he then evolves, as an afterthought and pendant, a "good one"--himself!
People know the difference between good and evil in their hearts-if they search them. Religions twist good and evil. Their differences are the kind that need to be taught because they aren't natural.
The mediation by the serpent was necessary. Evil can seduce man, but cannot become man.
Lo! ye believers in gods all goodness, and in man all ill, lo you! see the omniscient gods oblivious of suffering man; and man, though idiotic, and knowing not what he does, yet full of the sweet things of love and gratitude.
A failure to learn about Satan's plan for man here on earth would be fatal to the full exercise of free agency. The reason for this lies in the fact that . . . free agency is the opportunity to choose between good and evil. To intelligently make such a choice one must understand the alternatives-both of them. To the extent one is ignorant of these alternatives, to that same extent he has not made a complete choice. Until a person understands Satan's plan, he can never be certain he does not believe in it and is not helping to carry it out.
Can human nature ever be wholly and radically transformed? Can the man whom God made good be made wicked by man? Can the soul be reshaped in its entirety by destiny and made evil because destiny is evil? Can the heart become misshapen and afflicted with ugly, incurable deformities under disproportionate misfortune, like a spinal column bent beneath a too low roof?
The question of good and evil will always be one of philosophy's most intriguing problems, up there with the problem of existence itself...If evil means to be self motivated, to be the center of one's own universe, to live on one's own terms, then every artist, every thinker, every original mind, is evil. Because we dare to look through our own eyes rather than mouth cliches lent us from the so-called Fathers. To dare to see is to steal fire from the Gods. This is mankind's destiny, the engine with fuels us as a race.
Man has always been dexterous at confusing evil with good. That was Adam's and Eve's problem, and it is our problem today. If evil were not made to appear attractive, there would be no such thing as temptation.
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