A Quote by Alexander Pope
The character of covetousness, is what a man generally acquires more through some niggardliness or ill grace in little and inconsiderable things, than in expenses of any consequence.
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Nothing is more contagious than example, and no man does any exceeding good or exceeding ill but it spawns new deeds of the same kind. The good we imitate through emulation, the ill through the malignity of our nature, which shame keeps locked up, but example sets free.
For there is no virtue, the honour and credit for which procures a man more odium from the elite than that of justice; and this, because more than any other, it acquires a man power and authority among the common people. For they only honour the valiant and admire the wise, while in addition they also love just men, and put entire trust and confidence in them.
A grave aspect to a grave character is of much more consequence than the world is generally aware of; a barber may make you laugh, but a surgeon ought rather to make you cry.
Jesus Christ said more about money than about any other single thing because, when it comes to a man's real nature, money is of first importance. Money is an exact index to a man's true character. All through Scripture there is an intimate correlation between the development of a man's character and how he handles his money.
Generally women are better than men -- they have more character. I prefer men for some things, obviously, but women have a greater sense of honor and are more willing to take a chance with their lives.
I probably have more female friends than any man I've ever met. What I like about them is that almost always they're generally mentally tougher, and they're better listeners, and they're more capable of surviving things.
Man becomes weak or ill by accident as a consequence of the lack of resources. Even the most severally ill patients must be treated with the aim of restoring their health.
The expenses of government, having for their object the interest of all, should be borne by everyone, and the more a man enjoys the advantages of society, the more he ought to hold himself honored in contributing to those expenses.
No sinner has the right to say with impunity, 'God you owe me grace.' If grace is owed, it is not grace. The very essence of grace is its voluntary character. God reserves to himself the sovereign, absolute right to give grace to some and withhold that grace from others.
The best any human can do is to pick a delusion that helps him get through the day. This is why people of different religions can generally live in peace. At some level, we all suspect that other people don't believe their own religion any more than we believe ours.
Free will does not enable any man to perform good works, unless he is assisted by grace; indeed, the special grace which the elect alone receive through regeneration. For I stay not to consider the extravagance of those who say that grace is offered equally and promiscuously to all
Religious tolerance has developed more as a consequence of the impotence of religions to impose their dogmas on each other than as a consequence of spiritual humility in the quest for understanding first and last things.
The man who acquires an encyclopedia does not thereby acquire every line, every paragraph, every page, and every illustration; he acquires the possibility of becoming familiar with one and another of those things.
Of ill-temper there are three kinds: irascibility, bitterness, sullenness. It belongs to the ill-tempered man to be unable to bear either small slights or defeats but to be given to retaliation and revenge, and easily moved to anger by any chance deed or word. Ill-temper is accompanied by excitability of character, instability, bitter speech, and liability to take offence at trifles and to feel these feelings quickly and on slight occasions.
The grace of the Guru is like an ocean. If one comes with a cup he will only get a cupful. It is no use complaining of the niggardliness of the ocean. The bigger the vessel the more one will be able to carry. It is entirely up to him.
Humanity cannot afford to acknowledge all of the blood that it spills and the destruction it inflicts on the world in its effort to perpetuate itself. Desacralization is a process that allows us to sever any relationship we might feel to other living things. By draining the aliveness out of things, we can pretend that our control and manipulation are of little consequence. Man the trapper becomes man the taxidermist, disemboweling nature of its spontaneity and movement, and stuffing it with a leaden inanimateness.
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