A Quote by Algernon Sidney
There may be a hundred thousand men in an army, who are all equally free; but they only are naturally most fit to be commanders or leaders, who most excel in the virtues required for the right performance of those offices.
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Men have various subjects in which they may excel, or at least would be thought to excel, and though they love to hear justice done to them where they know they excel, yet they are most and best flattered upon those points where they wish to excel and yet are doubtful whether they do or not.
One man with an idea in his head is in danger of being considered a madman: two men with the same idea in common may be foolish, but can hardly be mad; ten men sharing an idea begin to act, a hundred draw attention as fanatics, a thousand and society begins to tremble, a hundred thousand and there is war abroad, and the cause has victories tangible and real; and why only a hundred thousand? Why not a hundred million and peace upon the earth? You and I who agree together, it is we who have to answer that question.
Remember that those five hundred words an average Englishman uses are far from being the whole vocabulary of the language. You may learn another five hundred and another five thousand and yet another fifty thousand and still you may come across a further fifty thousand you have never heard of before, and nobody else either.
The question is, not what rights naturally belong to man, but how they may be most equally and effectually guarded in society.
I say the same of humility and of all the virtues; the wiles of the devil are terrible, he will run a thousand times round hell if by so doing he can make us believe that we have a single virtue which we have not. And he is right, for such ideas are very harmful, and such imaginary virtues, when they come from this source, are never unaccompanied by vainglory; just as those which God gives are free both from this and from pride.
The way the Beloved can fit in my heart, two thousand lives could fit in this body of mine. One kernel could contain a thousand bushels, and a hundred worlds pass through the eye of the needle.
It is not the most distinguished achievements that men's virtues or vices may be best discovered; but very often an action of small note. An casual remark or joke shall distinguish a person's real character more than the greatest sieges, or the most important battles.
Those who can serve best, those who help most, those who sacrifice most, those are the people who will be loved in life and honoured in death, when all questions of colour are swept away and when in a free country free citizens shall meet on equal grounds.
Men by their constitutions are naturally divided into two parties: 1. Those who fear and distrust the people, and wish to draw all powers from them into the hands of the higher classes. 2. Those who identify themselves with the people, have confidence in them, cherish and consider them as the most honest and safe, although not the most wise depositary of the public interests. In every country these two parties exist, and in every one where they are free to think, speak, and write, they will declare themselves.
Good sense is, of all things among men, the most equally distributed; for every one thinks himself so abundantly provided with it, that those even who are the most difficult to satisfy in everything else, do not usually desire a larger measure of this quality than they already possess.
Men talk of freedom! How many are free to think? Free from fear, from perturbation, from prejudice? Nine hundred and ninety-nine in a thousand are perfect slaves.
All citizens including women are equally admissible to all public dignities, offices, and employments, according to their capacity, and with no other distinction than that of their virtues and talents.
On the river path in Boston beauty was most expressed as youth and intelligence. That made sense; sixty degree-giving institutions, some three hundred thousand students; that meant at least one hundred fifty thousand more nubile young women than demographics would ordinarily suggest. Maybe that was why young men stayed in Boston when their college years were over, maybe that explained why they were so intellectually hyperactive, so frustrated, so alcoholic, such terrible drivers.
Here's the problem the Free Syrian Army has. They really want to topple the regime in Damascus, and this is where most of the fight takes place, between Aleppo and Damascus for the Free Syrian Army.
It would be difficult, perhaps, to find the annals of a nation less stained with crimes than those of the Armenians, whose virtues have been those of peace, and their vices those of compulsion. But whatever may have been their destiny and it has been bitter whatever it may be in future, their country must ever be one of the most interesting on the globe.
I like the adrenaline of live performance, whatever that is, appearing in front of an audience of any kind, whether it's one or a hundred or a thousand. It gives you a buzz of adrenaline, its exciting. The thing about that is that you want to make those nerves work for you in terms of an energy that's appropriate for the part and the performance, and not to distract the people who are watching so that they become nervous for you.
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