A Quote by Ali Khamenei
The Iranian leaders describe the American government exactly the way American analysts describe the Iranian one, as an opaque, factionalized system with competing power centers, over which the president exercises very limited authority.
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No American soldier should be allowed to set foot on Iranian soil, regardless of the criticism we have of the Iranian government.
Hence, when some members of the Iranian diaspora, especially women at the moment, use different tropes including the trope of the veil and the issue of gender to construct an image of oppression or to describe the 'silenced' Iranian woman, western intellectuals, policymakers, and publishing houses are all quick to introduce them as presenters of the authentic Iranian experience.
I think of myself, an Iranian/American artist, and wonder what would I want if I'm ever imprisoned by the Iranian government for the work that I make? I answer: I would hope that the United States government comes to my rescue.
Our support for the Shah, the CIA coup in 1953 - has become infused into the Iranian political discourse. The regime that came to power in 1979 during the Iranian revolution actually defined itself as anti-American, and that's now a critical ingredient in the Iranian domestic political debate. That really is the source of our problems - the regime in Tehran continues to see itself as opposing the US. In their eyes, everything the US does is directed at them in a very malevolent way, and therefore they have to fight back against it.
I grew up thinking of myself as an American but also, because of my parents and the Iranian culture that was in our home, as an Iranian. So if there's any such thing as dual loyalty, then I have it - at least culturally.
It's probably more frustrating to me as an Iranian living in America than it is when I'm over there. Inside Iran, people are actually quite well educated about America. There are things they don't understand, particularly in the government, but the people, by and large, know the American sensibility quite well, and the reverse is not true. There's a lack of knowledge about Iran and the Iranian people.
Every statement that comes out of Washington that is not respectful and is trying to intimidate the Iranian people - is trying to put pressure on the Iranian people - strikes that very, very sensitive chord in the Iranian psyche, and they immediately react.
I have strong sentiments toward Iran, since I distinguish between the Iranian regime and the Iranian people. I highly esteem Iranian music and culture.
I was born in Iran, left at a very young age-less than a year old-and grew up and was educated in the West. I grew up thinking of myself as an American but also, because of my parents and the Iranian culture that was in our home, as an Iranian. So if there's any such thing as dual loyalty, then I have it-at least culturally.
The epithet beautiful is used by surgeons to describe operations which their patients describe as ghastly, by physicists to describe methods of measurement which leave sentimentalists cold, by lawyers to describe cases which ruin all the parties to them, and by lovers to describe the objects of their infatuation, however unattractive they may appear to the unaffected spectators.
Newspapers are closed if they print the wrong things in Iran. Iranian journalists or Iranian-American journalists, for that matter, I think are pressured in a lot of different ways, expected to give information to intelligence services. Americans can be thrown out of the country.
They [American forces] are there as an expression of the American national interest to prevent the Iranian combination of imperialism and fundamentalist ideology from dominating a region on which the energy supplies of the industrial democracies depend.
This week, Iranian-backed Houthi rebels seized control of the Yemeni government, heretofore pro-American. In September, they overran Sanaa, the capital. On Tuesday, they seized the presidential palace. On Thursday, they forced the president to resign.
I don't see myself as a very important person. But I was the second woman to write a novel in Iran, and I have written most of the novels about Iranian women. In this way, maybe I have a good place in Iranian literature.
I have traveled many times outside Iran, and have discussed the issue [of the Iranian nuclear project]. I have been asked for my opinion and that of the Iranian Jewish community, and I have always emphasized that the Iranian people has the right to obtain nuclear technology and energy for peaceful purposes. The Iranian people must not give up this right under any circumstances - and indeed, it will not.
Of course there are many factors that led to the Iranian revolution, but back in 1951, the Anglo-Iranian Oil Company - which would later become BP - and its principal owner, the British government, conspired to destroy democracy and install a western-controlled regime in Iran.
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