A Quote by Alison Lurie
in a sense much great literature is subversive, since its very existence implies that what matters is art, imagination, and truth. In what we call the real world, on the other hand, what usually counts is money, power, and public success.
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In private matters everyone is equal before the law. In public matters, when it is a question of putting power and responsibility into the hands of one man rather than another, what counts is not rank or money, but the ability to do the job well.
The artist's imagination may wander far from nature. But as long as it is a living, moving power in his brain, isn't it just as real as any other natural phenomenon? The artist justifies his existence only when he can transform his imagination into truth.
Science begins with the world we have to live in, accepting its data and trying to explain its laws. From there, it moves toward the imagination: it becomes a mental construct, a model of a possible way of interpreting experience. The further it goes in this direction, the more it tends to speak the language of mathematics, which is really one of the languages of the imagination, along with literature and music. Art, on the other hand, begins with the world we construct, not with the world we see. It starts with the imagination, and then works toward ordinary experience.
If you awaken from this illusion, and you understand that black implies white, self implies other, life implies death - or shall I say, death implies life - you can conceive yourself. Not conceive, but feel yourself, not as a stranger in the world, not as someone here on sufferance, on probation, not as something that has arrived here by fluke, but you can begin to feel your own existence as absolutely fundamental. What you are basically, deep, deep down, far, far in, is simply the fabric and structure of existence itself.
Instead of educating the I.Q., we need to educate the H.Q., the heart quotient, the matters of truth, love, justice, and compassion. There are two ways to do this. One is through the read life experiences and the other is through literature. Literature has the power to take us outside ourselves and returns to ourselves a changed self.
Only in men's imagination does every truth find an effective and undeniable existence. Imagination, not invention, is the supreme master of art as of life.
Great fiction can often present moral messages with greater power and clarity than instructional writing - since literature, after all, penetrates not just the intellect, but the imagination.
All great art is by its very essence in conflict with the society with which it exists. It expresses the truth about the existence regardless of whether this truth serves or hinders the survival purpose of a given society. All great art is revolutionary because it touches upon the reality of man and questions the reality of the various transitory forms of human society.
There is so much in the world for us all if we only have the eyes to see it, and the heart to love it, and the hand to gather it to ourselves--so much in men and women, so much in art and literature, so much everywhere in which to delight, and for which to be thankful.
I took Eugene Sue's Arthur from the reading-room. It's indescribable, enough to make you vomit. You have to read this to realize the pitifulness of money, success, and the public. Literature has become consumptive. It spits and slobbers, covers its blisters with salve and sticking-plaster, and has grown bald from too much hair-slicking. It would take Christ of art to cure this leper.
Money power cannot be separated from democratic power without miscarriage and ensuing frustration - political and economic. Democracy implies the sovereignty of man; and, since man cannot be sovereign without the money power, there can not be democracy under the political money system.
I think art, especially literature, has the particular power to immerse the viewer or reader into another world. This is especially powerful in literature, when a reader lives the experience of the characters. So if the characters are human and real enough, then readers will feel empathy for them.
Business students are very oriented to playing a role in the real world and accomplishing something, not training themselves to be scholars and contribute to the literature. Teaching in that kind of environment has focused me much more on the real world, how pieces of the theory I know can be applied to real-world situations.
The function of literature, through all its mutations, has been to make us aware of the particularity of selves, and the high authority of the self in its quarrel with its society and its culture. Literature is in that sense subversive.
The challenge remains. On the other side are formidable forces: money, political power, the major media. On our side are the people of the world and a power greater than money or weapons: the truth.
Being a professor and working are not the same thing. The academic community is composed largely of nitwits. If I may generalize. People who don't know very much about what matters very much, who view life through literature rather than the other way around.
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