A Quote by Andy Stanley
It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God
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Let this point therefore stand: that those whom the Holy Spirit has inwardly taught truly rest upon Scripture, and that Scripture itself is self-authenticated. . . . Therefore, illumined by his power, we believe neither by our own nor by any one else's judgment that Scripture is from God; but above human judgment we affirm with utter certainty (just as if we were gazing upon the majesty of God himself) that it has flowed to us from the very mouth of God by the ministry of men.
This job has been given to me to do. Therefore, it is a gift. Therefore, it is a privilege. Therefore, it is an offering I may make to God. Therefore, it is to be done gladly, if it is done for Him. Here, not somewhere else, I may learn God’s way. In this job, not in some other, God looks for faithfulness.
It should therefore be difficult in a republic to declare war; but not to make peace.
Malachi, the last book of the Old Testament, says, "From the rising of the sun to its setting, God's name shall be great among the Gentiles." This encompasses the whole world. Suddenly it's not the Jews against the Gentiles, or my tribe against your tribe.
Do you not know that you are Eve? The judgment of God upon this sex lives on in this age; therefore, necessarily the guilt should live on also. You are the gateway of the devil; you are the one who unseals the curse of that tree, and you are the first one to turn your back on the divine law; you are the one who persuaded him whom the devil was not capable of corrupting; you easily destroyed the image of God, Adam. Because of what you deserve, that is, death, even the Son of God had to die.
God extends his grace to his people (and mankind in general) when he destroys the wicked, because in destroying the wicked, he is averting their evil works that so plague God's children and mankind in general. When he maims and kills cultists and theological liberals, he prevents the spread of heretical doctrine that damns souls...God's judgment - not his favor - leads the world to righteousness. We should petition God's judgment on the wicked because judgment is a form of grace.
For the judgment was accomplished not only upon all the men of the Christian church, but also upon all who are called Mohammedans, and, moreover, upon all the Gentiles in the whole world.
Religion is the only solid basis of good morals; therefore education should teach the precepts of religion, and the duties of man toward God. These duties are, internally, love and adoration: externally, devotion and obedience; therefore provision should be made for maintaining divine worship as well as education. But each one has a right to entire liberty as to religious opinions, for religion is the relation between God and man; therefore it is not within the reach of human authority.
When the supreme magistrate will not execute the judgment of the Lord, those who made him supreme magistrate, under God, who have under God, sovereighn liberty to dispose of crowns and kingdoms, are to execute the judgment of the Lord, when wicked men make the law of God of none effect.
One of the fundamental points about religious humility is you say you don't know about the ultimate judgment. It's beyond your judgment. And if you equate God's judgment with your judgment, you have a wrong religion.
When we are inclined to boast of our position [as Christians] we should remember that we are but Gentiles, while the Jews are of the lineage of Christ. We are aliens and in-laws; they are blood relatives, cousins, and brothers of our Lord. Therefore, if one is to boast of flesh and blood the Jews are actually nearer to Christ than we are.
The idea of a judgment of history is secularism's vain, meaningless, hopeless, pathetic attempt to devise a substitute for what the great Abrahamic traditions of faith know is the final judgment of almighty God, who is not an impersonal force. History is not God. God is God. History is not our judge. God is our Judge.
He that negotiates between God and man, As God's ambassador, the grand concerns Of judgment and of mercy, should beware Of lightness in his speech.
When we look at the cross we see the justice, love, wisdom and power of God. It is not easy to decide which is the most luminously revealed, whether the justice of God in judging sin, or the love of God in bearing the judgment in our place, or the wisdom of God in perfectly combining the two, or the power of God in saving those who believe. For the cross is equally an act, and therefore a demonstration, of God’s justice, love, wisdom and power. The cross assures us that this God is the reality within, behind and beyond the universe.
It is the work of fancy to enlarge, but of judgment to shorten and contract; and therefore this must be as far above the other as judgment is a greater and nobler faculty than fancy or imagination.
The power of the gospel is the word of God . . . nobody needs a gospel if there’s no judgment, or law, if God is not a God of judgment. If there is no such thing as hell, what good is the gospel?
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