A Quote by Angela Merkel

I think we live in a period of profound transformation. Very similar to when we had a transition from agricultural societies to industrial societies. — © Angela Merkel
I think we live in a period of profound transformation. Very similar to when we had a transition from agricultural societies to industrial societies.
We see that there are two different kinds of...societies: (a) parasitic societies and (b) producing societies. The former are those which live from hunting, fishing, or merely gleaning. By their economic activities they do not increase, but rather decrease, the amount of wealth in the world. The second kind of societies, producing societies, live by agricultural and pastoral activities. By these activities they seek to increase the amount of wealth in the world.
In a cross-cultural study of 173 societies (by Herbert Barry and L. M. Paxson of the University of Pittsburgh) 76 societies typically had mother and infant sharing a bed; in 42 societies they shared a room but not a bed; and in the remaining 55 societies they shared a room with a bed unspecified. There were no societies in which infants routinely slept in a separate room.
I think that in free societies, and we're constantly talking about living in free societies, aren't we, in contradiction with unhappy people who live in non-free societies, that the benefit, the dividend of living in a free society is that you say what you think.
Adulthood is the ever-shrinking period between childhood and old age. It is the apparent aim of modern industrial societies to reduce this period to a minimum.
Obviously Muslim societies, like societies elsewhere, are becoming increasingly urban, many are becoming industrial, but since so many have oil and gas, they don't have a great impetus. But again, the revenue that natural resources produce gives them the capability and so countries like Iran are beginning to develop an industrial component.
I believe all societies, all thriving societies of the future are going to be multicultural societies.
To be able to transform societies and economies to low-carbon ones was an amazing challenge. To influence and to facilitate such an important transformation in the world would be like witnessing something of industrial revolution proportions.
Free societies, which allow differences to speak and be heard, and live by intermarriage, commerce, and free migration, and democratic societies, which convert enemies into adversaries and reconcile differences without resort to violence, are societies in which the genocidal temptation is unlikely and even inconceivable.
Free societies are hopeful societies. And free societies will be allies against these hateful few who have no conscience, who kill at the whim of a hat.
Look at the history of the printing press, when this was invented what sort of consequences this had. Or industrialization, what sort of consequences that had. Very often, it led to enormous transformational processes within individual societies. And it took awhile until societies learned how to find the right kind of policies to contain this and manage and steer this.
Think how different human societies would be if they were based on love rather than justice. But no such societies have ever existed on earth.
[We should] stop the immigration to our societies - because we have had more than enough Islam in our societies.
Poverty and scarcity are actually very good for totalitarian societies. They maintain that sense of mobilization that's essential for totalitarian societies.
In most of history, societies have not been free. It's a very rare society that is free. The default condition of human societies is tyranny.
When we lived in a society where we had large families that lived together, especially in agricultural societies like my grandfather and father grew up in, the result is you always had family around to take care of you.
When I speak about 'we,' it gets very complex very quickly. Having grown up in the United States, but also being very much a member of Nigerian societies and also different parts of Nigerian societies, I understand that we construct particular 'we's.'
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