A Quote by Angelina Jolie
I think the global community always has a ... has a responsibility to any humanitarian crisis. And I think it's in our best interest to address a humanitarian crisis on this scale because displacement can can lead to a lot of instability and aggression.
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There is never a humanitarian solution for a humanitarian crisis. The solutions for the humanitarian crisis are always political ones.
If the Obama regime gave a hoot about 'humanitarian crisis,' the Obama regime would not have orchestrated humanitarian crisis in Syria, Iraq, Afghanistan, Libya, and Yemen.
The first question is something immediate -- and immediately, we need humanitarian aid to be allowed into the Sudan before it becomes the worst humanitarian crisis in the world.
I think the place maybe to watch with the greatest worry right at the moment, and to try to help the most, may be those parts of Africa around Somalia that are enduring a climate-caused and really record-breaking drought. It may be the greatest humanitarian crisis since the end of World War II. And of course, where humanitarian crises happen, so do political instability. This is the world that we're building and building fast. And it's the world that people are trying somehow to slow down. Trying very hard to bring down this fossil fuel machine before it does any more damage.
Although this crisis in some ways started in the United States, it is a global crisis. We bear a substantial share of the responsibility for what has happened, but factors that made the crisis so acute and so difficult to contain lie in a broader set of global forces that built up in the years before the start of our current troubles.
I think we're in a global crisis of unprecedented scale, with global warming and climate change, and we don't have the solution using any of the separated structures that are attempting to solve these issues, whether it be the United Nations, or the global corporations.
When we talk about global crisis, or a crisis of humanity, we cannot blame a few politicians, a few fanatics, or a few troublemakers. The whole of humanity has a responsibility because it is our business, human business. I call this a sense of universal responsibility. That is a crucial point.
The E.U. intends to be one of the biggest humanitarian donors on the Syrian crisis.
... it is not a crisis of our environs or surroundings; it is a crisis of our lives as individuals, as family members, as community members, and as citizens. We have an 'environmental crisis' because we have consented to an economy in which by eating, drinking, working, resting, traveling, and enjoying ourselves we are destroying the natural, god-given world.
There has been a banking crisis, a financial crisis, an economic crisis, a social crisis, a geostrategic crisis and an environmental crisis. That's considerable in a country that's used to being protected.
I think no one knows what humanitarian intervention means. If I were a person who was non-American, I would think humanitarian intervention is just another name for United States imperialism.
Too often, as a global community of humanitarians, we meet the needs of the same families, the same individuals, the same communities crisis after crisis, when we are focused on meeting crisis needs but not on building resilience.
They think my father has a lack of concern for human rights, but regardless of details, the Americans should be humanitarian in dealing with his family, because we are human. Saddam has three young ladies and they have children, I have five, Rana has four, and Hala has two. Therefore, our father is very dear to us. His grandchildren love him a lot. Why aren't humanitarian factors taken into account?
It's wrong - everyone's concentrating on the wrong thing. There's 130 million people in crisis in this world at the moment, in humanitarian crisis, and most of them are women, more than half of them are women. So can we all stop slinging mud at each other about definition?
The humanitarian wishes to be a prime mover in the lives of others. He cannot admit either the divine or the natural order, by which men have the power to help themselves. The humanitarian puts himself in the place of God.
But he is confronted by two awkward facts; first, that the competent do not need his assistance; and second, that the majority of people positively do not want to be "done good" by the humanitarian. Of course, what the humanitarian actually proposes is that he shall do what he thinks is good for everybody. It is at this point that the humanitarian sets up the guillotine.
I really want to move away from the old model in which you have to rely on people giving $10 after a humanitarian crisis to a newer model where people give money but also their time and their skills, whatever they have, to the causes that are personally meaningful to them well before the crisis moment presents itself.
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