A Quote by Anna Quindlen

For many years, despite what I thought were really punitive decisions about women in the church, I stayed and stayed and stayed. I kept saying to myself, "The Catholic church is my church, and by God, I'm going to stay here, despite what the hierarchy does."
Irish people are still very prickly about Catholic Church. Despite all the scandals and cover-ups that have rocked the church, you can only push it so far.
Growing up in New Orleans, my mom and dad were churchgoers. I would go to church with them. Also, I was going to a Catholic school so I had a fascination with the Catholic Church mainly because, in my mind, (their services) didn't take as long. I was bouncing in between my mom's Baptist church, which was called Second Zion Baptist, and going to a Catholic Church.
I left the Church of England because there was a huge bundle of straw. The ordination of women was the last straw, but it was only one of many. For years I had been disillusioned by the Church of England's compromising on everything. The Catholic Church doesn't care if something is unpopular.
At home and in church - which I didn't go to a lot, I was very rebellious, but my family was strict Christians - they would ask us, 'What's the shortest verse in the Bible?' and I was the one who always said 'John 11:35' straightaway. It stayed with me: the Bible has stayed with me.
The Bible judges the church; the church does not judge the Bible. The Bible is the foundation for and the creator of the church; the church is not the foundation for or creator of the Bible. The church and its hierarchy must be evaluated by the believer with the biblical gospel as the touchstone or plumb line for judging all truth claims.
I believe in an America where the separation of church and state is absolute - where no Catholic prelate would tell the president (should he be Catholic) how to act. I do not speak for my church on public matters - and the church does not speak for me.
the Twelve Apostles are the most evident sign of Jesus' will regarding the existence and mission of his Church, the guarantee that between Christ and the Church there is no opposition: despite the sins of the people who make up the Church, they are inseparable. Therefore, a slogan that was popular some years back, 'Jesus yes, Church no,' is totally inconceivable with the intention of Christ. This individualistically chosen Jesus is an imaginary Jesus.
Despite history, despite English, despite the noteworthies, and a little bit also despite ourselves, alas!, the Quebecois people have stayed French. I had violently returned. This people had no need of directives to affirm its French pride in the face of the whole world
I started out as an actor, but I forced myself to be a writer, even though I wasn't very good at it and had never written. I don't think I ever passed an English course in my life. My first eight to 10 scripts were pretty horrendous, but I stayed at it, stayed at it, and stayed at it, until I eventually found a voice and a subject like Rocky that people were interested in.
Most of the contract people at MGM stayed and stayed and stayed. Why? Because the studio looked after them. Warner Brothers wouldn't - they were always spanking somebody or selling them down the river.
Probably one of the strongest movements of the Holy Spirit is in the Roman Catholic Church, so there's not a huge theological difference between the official teaching of the Catholic Church and the Anglican Church.
I'm an ex-Catholic priest. I have such a complex relationship to Catholicism. On the one hand, if I called myself a Catholic it would have to be a very unorthodox one, as I just don't believe all of the teachings of the Church. But on the other hand, I'm an educated man because the Catholic Church educated me. It gave me something that is really important to me. So I always think about my faith. I always have it, and sometimes I can't talk about it, and sometimes I can. I am like an adolescent in that way. Teens are asking questions: who is God and what does it mean to have faith?
I'm looking for a second reformation. The first reformation of the church 500 years ago was about beliefs. This one is going to be about behavior. The first one was about creeds. This one is going to be about deeds. It is not going to be about what does the church believe, but about what is the church doing.
I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church.
I was raised Catholic and I went to church until I was 16. I went through a phase when I was 15 of being quite fanatically Catholic. I was going to church a lot, receiving communion, saying the Rosary, praying, all that stuff. But when I started scrutinizing it, it just fell apart so quickly.
I stayed in Milan for six years. I stayed in Madrid for four years. I played in Brazil for nine years, so I always think about the good projects.
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