A Quote by Anne Waldman
Spiritual models for me are the communities of Tibetans living in exile in India, or the banjars of Bali, which exist in times of difficulty, oppression. Alternative spaces-perhaps this kind of communication can take place over the Net? Probably only up to a point as the Net's controlled by the military. But the idea is to live outside multi-national, monocultural, commodification prison, outside the grey areas of power-mad, monied collusion.
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One of the dangers about net-net investing is that if you buy a net-net that begins to lose money your net-net goes down and your capacity to be able to make a profit becomes less secure. So the trick is not necessarily to predict what the earnings are going to be but to have a clear conviction that the company isn't going bust and that your margin of safety will remain intact over time.
Oftentimes, secrecy involves creating spaces that are outside of the law but are outside the normal channels of oversight. And I think it's pretty easy to see that if you create spaces that are essentially outside the law, then you're creating spaces where anything can happen.
The Internet reflects the societies in which we live, and so the content on the Net and some of the abuses that you see on the Net are reflections of that.
Maybe because we're photosynthesizing we'll do more work outside. So our laptops will have to get rid of these damn glossy screens that have become so popular. And then we'll sit around outside, sucking up sun, getting fat and green, and surfing the net.
Exploring and understanding the Net is an ongoing process. Cyberspace never sits still; it evolves as fast as society itself. Only if we fight to preserve our freedom of speech on the Net will we ensure our ability to keep up with both the Net and society.
As a net is made up of a series of ties, so everything in this world is connected by a series of ties. If anyone thinks that the mesh of a net is an independent, isolated thing, he is mistaken. It is called a net because it is made up of a series of interconnected meshes, and each mesh has its place and responsibility in relation to other meshes.
Dalai Lama has made new opportunities for women that they never had in Tibet, introduced science into the monks' curriculum and had Tibetan students in exile take their classes in English after the age of ten so that they will know more about the outside world. But one of the great things he's done is to bring all the Tibetan groups together in exile, as perhaps they couldn't have been when they weren't in exile and they weren't under such pressure.
I believe in the freedom of the net, but I don't believe in the freedom of the net at the cost of having these online criminal gangs running completely loose and using the freedom of the net to steal everybody's money and take away the trust we have.
I would have gone right ahead but the only thing, the only phenomenon that's going on now of course, which is different in my experiences, is that you are getting things planted in the Net by people about the Woman in White on the Net. That's not a nice change.
You cannot form a community of countries of different strength without a certain amount of equilibrium. That is reflected in, for example, the EU budget and the bailout programs. That is why there are net payers and net recipients in Europe. A community cannot exist if the stronger do not take responsibility for the weaker.
Nobody wants to fall into a safety net, because it means the structure in which they've been living is in a state of collapse and they have no choice but to tumble downwards. However, it beats the alternative.
For me, I never want anyone outside of my immediate family and outside of me to have the power to alter the way that I walk, talk, shop, or date. When you start feeding off of that outside acceptance and accolades, you lose sight of what's actually real. Once you get there, it's kind of hard to double back.
I believe in the not-too-distant future, people are going to learn to trust their information to the Net more than they now do, and be able to essentially manage very large amounts and perhaps their whole lifetime of information in the Net with the notion that they can access it securely and privately for as long as they want, and that it will persist over all the evolution and technical changes.
When I'm on the net, someone always wants to chat with me. But outside of MySpace, it's a completely different world. I don't get recognized that much on the street.
Whatseems to take place outside ideology (to be precise, in the street), in reality takes place in ideology. What really takes place in ideology seems therefore to take place outside it. That is why those who are in ideology believe themselves by definition outside ideology: one of the effects of ideology is the practical denegation of the ideological character of ideology by ideology: ideology never says, 'I am ideological.'
Trade agreements are a net benefit for the world, and a net benefit for our foreign policy, and in the long run, given the dislocations, are a net benefit for us, too.
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