A Quote by Aristotle

. . . the man is free, we say, who exists for his own sake and not for another's. — © Aristotle
. . . the man is free, we say, who exists for his own sake and not for another's.

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Man exists for his own sake and not to add a laborer to the State.
The last end of every maker, as such, is himself, for what we make we use for our own sake; and if at any time a man make a thing for the sake of something else, it is referred to his own good, whether his use, his pleasure, or his virtue.
Freedom conceives that the mind and spirit of man can be free only if he be free to pattern his own life, to develop his own talents, free to earn, to spend, to save, to acquire property as the security of his old age and his family.
Freedom conceives that the mind and spirit of man can be free only if he is free to pattern his own life, to develop his own talents, free to earn, to spend, to save, to acquire property as the security of his old age and his family.
According to Christian belief, man exists for the sake of God; according to the liberal church, in practice if not in theory, God exists for the sake of man.
Socialism is the doctrine that man has no right to exist for his own sake, that his life and his work do not belong to him, but belong to society, that the only justification of his existence is his service to society, and that society may dispose of him in any way it pleases for the sake of whatever it deems to be its own tribal, collective good.
Every ignoramus imagines that all that exists, exists with a view to his individual sake; it is as if there were nothing that exists except him. And if something happens to him that is contrary to what he wishes, he makes the trenchant judgement that all that exists is an evil.
A man cannot free himself by any self-denying ordinances, neither by water nor potatoes, nor by violent possibilities, by refusing to swear, refusing to pay taxes, by going to jail, or by taking another man's crops or squatting on his land. By none of these ways can he free himself; no, nor by paying his debts with money; only by obedience to his own genius.
There is a man who exists as one of the most popular objects of leadership, legislation, and quasi-literature in the history of all men. . . . This man, that object of attention, attack, and vast activity, cannot make himself be heard, let alone understood. He has never been listened to. . . . That man is Black and alive in white America where the media of communication do not allow the delivery of his own voice, his own desires, his own rage.
If an Artist love his Art for its own sake, he will delight in excellence wherever he meets it, as well in the work of another as in his own.
To say ‘I love you’ one must first know how to say the ‘I.’ The meaning of the ‘I’ is an independent, self-sufficient entity that does not exist for the sake of any other person. A person who exists only for the sake of his loved one is not an independent entity, but a spiritual parasite. The love of a parasite is worth nothing.
It must be for truth's sake, and not for the sake of its usefulness to humanity, that the scientific man studies Nature. The application of science to the useful arts requires other abilities, other qualities, other tools than his; and therefore I say that the man of science who follows his studies into their practical application is false to his calling. The practical man stands ever ready to take up the work where the scientific man leaves it, and adapt it to the material wants and uses of daily life.
I want every fan of Rand to hear [Polaha] say the classic Galt phrase: “I swear by my life and my love of it that I will never live for the sake of another man, nor ask another man to live for mine.
There exists a shadowy Government with its own Air Force, its own Navy, its own fundraising mechanism, and the ability to pursue its own ideas of the national interest, free from all checks and balances, and free from the law itself.
Man is not the centre. God does not exist for the sake of man. Man does not exist for his own sake.
I am an American; free born and free bred, where I acknowledge no man as my superior, except for his own worth, or as my inferior, except for his own demerit.
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