A Quote by Aristotle

As to adultery, let it be held disgraceful, in general, for any man or woman to be found in any way unfaithful when they are married, and called husband and wife. If during the time of bearing children anything of the sort occur, let the guilty person be punished with a loss of privileges in proportion to the offense.
Part of my platform is, of course, the guilty must be punished and that we no longer let our children see their guilty leaders getting away with murder. Because it teaches children, you know, that they don’t have to have any morals as long as they have guns and are bullies and I don’t think that's a good message. . . . I do say that I am in favor of the return of the guillotine and that is for the worst of the worst of the guilty.
The greatest hazard of all, losing one’s self, can occur very quietly in the world, as if it were nothing at all. No other loss can occur so quietly; any other loss - an arm, a leg, five dollars, a wife, etc. - is sure to be noticed.
My husband has a wife who is happy to wander round in old leggings held up with worn elastic. I'm happy with who I am and I'm more concerned with other issues and trying any way I can to make a better world for our children.
It is fatal to be a man or woman pure and simple; one must be woman-manly or man-womanly. It is fatal for a woman to lay the least stress on any grievance; to plead even with justice any cause; in any way to speak consciously as a woman. And fatal is no figure of speech; for anything written with that conscious bias is doomed to death. It ceases to be fertilized.
one tends to suspect others of what one is guilty of oneself. The unfaithful wife is quick to suspect the husband of infidelity.
A wife who loses a husband is called a widow. A husband who loses a wife is called a widower. A child who loses his parents is called an orphan. There is no word for a parent who loses a child. That's how awful the loss is.
Take note that, before going any farther, I will give you the exact proportion of a man. Those of a woman I will disregard, for she does not have any set proportion.
If any of you would bring judgment the unfaithful wife, let him also weight the heart of her husband in scales, and measure his soul with measurements.
A Muslim man can have up to four wives. He can divorce his wife without offering any reason, while it is quite difficult for a woman to get a divorce. The testimony of two women is equal to that of one man. Any woman who wishes to travel needs the written permission of her husband. And the number of unemployed women is four times that of men.
The common law of this state held man and wife to be one person, but that person was the husband.
The role of the disappointed lover of a maiden or of any single woman might be ridiculous; but the role of a man who was pursuing a married woman, and who made it the purpose of his life at all cost to draw her into adultery, was one which had in it something beautiful and dignified and could never be ridiculous.
A man will teach his wife what is needed to arouse his desires. And there is no reason for a woman to know any more than what her husband is prepared to teach her. If she gets married knowing far too much about what she wants and doesn't want then she will be ready to find fault with her husband.
I am satisfied that if a book is a good one, it is so whatever the sex of the author may be. All novels are or should be, written for both men and women to read, and I am at a loss to conceive how a man should permit himself to write anything that would be really disgraceful to a woman, or why a woman should be censured for writing anything that would be proper and becoming for a man.
a woman may be called a wife and mother for most of her life, while a man is called a husband and father only at his funeral.
Any Westerner can now buy a Koran for a dollar and burn it, while any Muslim with a platform can transform that act into a fighting offense. As passions rise on both sides of the divide, Western provocateurs and Islamist hotheads have found each other, as confrontations occur with increasing frequency.
Just as a husband cannot be indulgent of adultery in his wife, so also God cannot and will not endure infidelity in us. What would we think of a man or woman who does not experience jealous feelings when another person approaches his or her spouse and threatens to win his or her affection? We would regard such a person as deficient in moral character and lacking in true love.
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