A Quote by Arthur Lynch
A disbelief in God does not result in a belief in nothing; disbelief in God usuallyresults in a belief in anything.
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By the age of fifteen, I had convinced myself that nobody could give a reasonable explanation of what he meant by the word 'God' and that it was therefore as meaningless to assert a belief as to assert a disbelief in God. Though this, in a general way, has remained my position ever since, I have always avoided unnecessarily to offend other people holding religious belief by displaying my lack of such belief, or even stating my lack of belief, if I was not challenged.
Nothing, absolutely nothing, has a more direct bearing on the moral choices made by individuals or the purposes pursued by society than belief or disbelief in God.
As long as God does not intervene in the contemporary universe in such a way as to violate physical laws, science has no way of knowing whether God exists or not. The belief or disbelief in such a Being is therefore a matter of faith.
Certainly the affirmative pursuit of one's convictions about the ultimate mystery of the universe and man's relation to it is placed beyond the reach of law. Government may not interfere with organized or individual expressions of belief or disbelief. Propagation of belief - or even of disbelief - in the supernatural is protected, whether in church or chapel, mosque or synagogue, tabernacle or meeting-house.
If there is a soul, what is it, and where did it come from, and where does it go? Can anyone who is guided by his reason possibly imagine a soul independent of a body, or the place of its residence, or the character of it, or anything concerning it? If man is justified in any belief or disbelief on any subject, he is warranted in the disbelief in a soul. Not one scrap of evidence exists to prove any such impossible thing.
There are, however, exceptions to this reliance on feelings as evidence of truth: if, for instance, your feelings lead to disbelief instead of belief, they're apt to be dismissed as some form of denial. This is not a common problem. Usually intellectualism, not feeling reality, is blamed for disbelief. But, some angel experts suggest, there may be emotional as well as intellectual barriers to belief: unwillingness to believe in angels can reflect low self-esteem.
Religion becomes a matter of belief, and belief acts as a limitation on the mind; and the mind then is never free. But it is only in freedom that you can find out what is true, what is God, not through any belief; because your belief projects what you think God ought to be, what you think ought to be true. If you believe God is love, God is good, God is this or that, your very belief prevents you from understanding what is God, what is true.
Why does anyone do anything? Belief. A belief that they are right and just in their actions. Abraham was willing to sacrifice his son, Isaac, because he believed that God had commanded it. To kill your son is unthinkable. A crime. But if you are acting in the belief that your God, your supreme deity whom you must obey, has demanded it of you, is it still a crime?
Be certain of this: that the highest aim of creation and its most important result are belief in God. The most exalted rank in humanity and its highest degree are the knowledge of God contained within belief in God.
If one believes in a god, one is a Theist. If one does not believe in a god, then one is an A-theist — he is without that belief. The distinction between atheism and theism is entirely, exclusively, that of whether one has or has not a belief in God.
If you believe in God, that's a belief. If you are an atheist, it's a belief too, because you cannot prove that God does not exist.
Our belief or disbelief of a thing does not alter the nature of the thing.
Self-belief does not necessarily ensure success, but self-disbelief assuredly spawns failure.
It is not disbelief that is dangerous to our society; it is belief.
We repeat and again reaffirm that neither a State nor the Federal Government can constitutionally force a person "to profess a belief or disbelief in any religion." Neither can constitutionally pass laws or impose requirements which aid all religions as against nonbelievers, and neither can aid those religions based on a belief in the existence of God as against those religions founded on different beliefs.
Obviously, if theism is a belief in a God and atheism is a lack of a belief in a God, no third position or middle ground is possible. A person can either believe or not believe in a God. Therefore, our previous definition of atheism has made an impossibility out of the common usage of agnosticism to mean "neither affirming nor denying a belief in God."
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