A Quote by Ayaan Hirsi Ali
There is one Islam, unreformed, but three sets of Muslims. Medina, Mecca, and. Dissidents, reformers, whatever you want to call them. The first group are the extremists and fundamentalists, the second the great mass of Muslims who just want to live their lives in peace, and the third are reformers.
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Islam does not mean peace. It means submission. The word "peace" for Muslims has a different meaning. Peace, according to Muslims, will be achieved when everyone submits to Islam. Muslims can't offer peace. They can offer truce. In their minds, peace will be achieved only when you are subdued and they are the masters. Any other arrangement is not Islamic.
If we are true small 'l' liberals, it's our job to seek out feminist Muslims, ex-Muslims, liberal Muslims, dissenting voices within Muslim communities, gay Muslims - we should promote those voices and in doing so, we demonstrate Islam is not a monolith, Muslims are not homogenous, and that Muslims are truly internally diverse.
There are Muslims, who are moderate Muslims. And there's more of them than there are radicalized Muslims and are using Islam in its misinterpreted ideology.
In Islam tolerance means that Christians and Jews are allowed to live under the protection of Muslims but never as citizens with the same rights. What Muslims call tolerance is nothing other than discrimination.
When I was in the US, I felt that the discourse there surrounding Muslims as the other, problematising Muslims and Islam as the other was very similar to what we find in Australia, which is that the image of Islam is a constructed image in the West. We are starting from a point of view that Islam and Muslims - well Islam is a violent, misogynistic, hateful religion and that is where the debate always starts from - that presumption underlies the discourse.
There is a split between Muslims who want to practice their faith in peace and tolerance with other religions and other people, and these extreme, radical fundamentalists who have shown a total lack of tolerance for people with different views, starting with people who they don't think are good Muslims, and going on to include Christians and Jews.
Many of Islam's apologists insist that suicide bombing is not Islamic because the Koran forbids suicide. Mmm-hmm. So where are all the Muslims gathering in mass demonstrations to vehemently condemn this practice that slanders their religion? Why does contemporary Islam promote 'martyrdom' as the highest duty of Muslims? Why are photographs of suicide bombers plastered everywhere in Beirut? Because Islam is what Islam does.
My career divides in two: before and after 9/11. In the first part I was trying to show that Islam is relevant to political concerns. If you want to understand Muslims, I argued, you need to understand the role of Islam in their lives. Now that seems obvious.
Rather than being a 'perversion' of Islam, it is truer to say that the version of Islam espoused by ISIS, while undoubtedly the worst possible interpretation of Islam, and for Muslims and non-Muslims everywhere obviously the most destructive version of Islam, is nevertheless a plausible interpretation of Islam.
There is a cottage industry of these Muslim bashers who are training law enforcement personnel, military personnel... and you are breeding a generation of leaders in our society who have this suspicion of Islam and hostility towards American Muslims and Muslims in general. The intention of these trainers is to demonise Islam and to marginalise American Muslims.
The idea is that they wouldn't want to deal with militant Islam but an Islam and Muslims who are committed to progress, committed to development, who like peace and are moderate in their ways. So that's what we are doing here.
We want to counter the idea that Muslims and non-Muslims can't live together. This is not who we are or who we want to be.
In popular culture, there isn't any other conception of Islam and Muslims other than what you see on the news... When you go to a theme park, you see Muslims riding roller coasters and eating ice cream. Why doesn't anybody think of those Muslims when they think of Muslims?
If there is one thing French Muslims want, it is to be rid of the daily pressures imposed on them by Islamic fundamentalists.
You can talk about and think about Muslims as you want, but you can't stop Muslims from building a mosque. You can hate Muslims from the comfort of your house or publicly, but when that becomes stopping Muslims from building a mosque or worshipping, then we are crossing the line into something else.
The second part of that war was that Muslims came from all over the country to Pakistan, and they met each other. For the first time those men had an awareness of the Islamic world as a whole, not of just Egypt or Algeria or Indonesia, but of what Muslims call the Uma, the Islamic community. And that's an extraordinarily important thing. And that emanated in Pakistan.
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