A Quote by Ayn Rand
The end does not justify the means. No one's rights can be secured by the violation of the rights of others.
Related Quotes
You don't need to justify your rights as a citizen - that inverts the model of responsibility. The government must justify its intrusion into your rights. If you stop defending your rights by saying, "I don't need them in this context" or "I can't understand this," they are no longer rights.
True freedom requires the rule of law and justice, and a judicial system in which the rights of some are not secured by the denial of rights to others.
The situation of the Salvadorian people is terrible; all their rights are violated. There is a direct violation against the human person, a violation of rights that is endemic in society.
I published a thesis about animal rights when I was studying in England in 1991. Back then, I was a human rights lawyer and people condemned me for talking about animal rights when human rights are still not guaranteed. However, human rights are guaranteed in a society where animal rights are secured.
At the end of the day, these are issues that need to be discussed: femicides, among other things - immigrant rights, women's' rights, indigenous people's rights, animal rights, Mother Earth's rights. If we don't talk about these topics, then we have no place in democracy. It won't exist. Democracy isn't just voting; it's relegating your rights.
The rights of some must not be enjoyed by denying the rights of others. Neither can we permit states' rights at the expense of human rights.
Equality of rights means that some people cannot simply impose obligations on others, for the moral agency and rights of those others would then be violated.
Does the end justify the means? That is possible. But what will justify the end? To that question, which historical thought leaves pending, rebellion replies: the means.
In this dilemma they evolved the theory of natural rights. If 'natural rights' means anything it means that the individual rights are to be determined by the conduct of Nature. But Nature knows nothing about rights in the sense of human conception.
The basic notion of justice, is that the rights of everybody are equals, in principle. In the rights of others, we have to respect our own rights. It is only in that condition that we can reasonnably require that it be respected by others.
Does the end justify the means? Or should it be, Do the ends justify the mean; do the extremes justify moderation?
Man did not enter society to be worse off, or to have fewer rights, but rather to have those rights better secured
Natural rights are those which always appertain to man in right of his existence. Of this kind are all the intellectual rights, or rights of the mind, and also all those rights of acting as an individual for his own comfort and happiness, which are not injurious to the rights of others.
When you say, ‘I have nothing to hide,’ you’re saying, ‘I don’t care about this right.’ You’re saying, ‘I don’t have this right, because I’ve got to the point where I have to justify it.’ The way rights work is, the government has to justify its intrusion into your rights.
As a man develops, he places a greater value upon his own rights. Liberty becomes a grander and diviner thing. As he values his own rights he begins to value the rights of others. And when all men give to all others all the rights they claim for themselves, this world will be civilized.
Our political and constitutional rights, so called, are but the natural and inherent rights of man, asserted, carried out, and secured by modes of human contrivance.
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