A Quote by Ayn Rand
Kant is the most evil man in mankind's history.
Related Quotes
Imagine: in the medieval ages, there was no evidence of how the history of mankind has been affected by witchcraft. But there is significant factual history of how brutality and sadism of mankind have been displayed in the most obscene manner in the name of witch-hunt.
In absolute terms, I am the most legally persecuted man of all times, in the whole history of mankind, worldwide.
Omit a few of the most abstruse sciences, and mankind's study of man occupies nearly the whole field of literature. The burden of history is what man has been; of law, what he does; of physiology, what he is; of ethics, what he ought to be; of revelation, what he shall be.
The Copernican revolution brought about by Kant was, I think, the most important single turning point in the history of philosophy.
Hannah Arendt in her study of totalitarianism borrowed from Immanuel Kant the concept of radical evil, of evil that's so evil that in the end it destroys itself, it's so committed to evil and it's so committed to hatred and cruelty that it becomes suicidal. My definition of it is the surplus value that's generated by totalitarianism. It means you do more violence, more cruelty than you absolutely have to to stay in power.
All the entertainment and talk of history is nothing almost but fighting and killing: and the honour and renown that is bestowed on conquerors (who for the most part are but the great butchers of mankind) farther mislead growing youth, who by this means come to think slaughter the laudable business of mankind, and the most heroic of virtues.
History tells us more than we want to know about what is wrong with man, and we can hardly turn a page in the daily press without learning the specific time, place, and name of evil. But perhaps the most pervasive evil of all rarely appears in the news. This evil, the waste of human potential, is particularly painful to recognize for it strikes our parents and children, our friends and brothers, ourselves.
The history of mankind is a history of repeated injuries and usurpations on the part of man toward woman.
The man who does evil to another does evil to himself, and the evil counsel is most evil for him who counsels it.
The symmetry and organization of history teaches us that mankind, during its existence and development, genuinely was and became an individual, a person. In this great personality of mankind, God became man.
Mankind fears an evil man but heaven does not.
Everyone has the best of feelings towards mankind in general, but not towards the individual man. We'll kill men, but we want to save mankind. And that isn't right, your Reverence. The world will be an evil place as long as people don't believe in other people.
The history of mankind, the history of salvation, passes by way of the family... The family is placed at the center of the great struggle between good and evil, between life and death, between love and all that is opposed to love.
The present, which, as a model of Messianic time, comprises the entire history of mankind in an enormous abridgment, coincides with the stature which the history of mankind has in the universe.
Do I make you nervous, Madame Lambert?” “No. I just prefer to keep my distance.” “Evil isn’t contagious.” “I thought you said you weren’t the most evil man in the world?” “I’m not. But that doesn’t mean I’m a good man.” “I don’t think anyone would argue with that.
Goodness has no opposite. Most of us consider goodness as the opposite of the bad or evil and so throughout history in any culture goodness has been considered the other face of that which is brutal. So man has always struggled against evil in order to be good; but goodness can never come into being if there is any form of violence or struggle.
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